Wadi El Natrun in the context of "Western Egyptian Bedawi Arabic"

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⭐ Core Definition: Wadi El Natrun

Wadi El Natrun (Arabic: وادي النطرون, lit.'Valley of Natron'; Coptic: Ϣⲓϩⲏⲧ, romanized: Šihēt, lit.'measure of the hearts') is a depression in northern Egypt that is located 23 m (75 ft) below sea level and 38 m (125 ft) below the Nile River level. The valley contains several alkaline lakes, natron-rich salt deposits, salt marshes and freshwater marshes.

In Christian literature it is usually known as Scetis (Σκήτις in Hellenistic Greek) or Skete (Σκήτη, plural Σκήτες in ecclesiastical Greek). It is one of the three early Christian monastic centers located in the Nitrian Desert of the northwestern Nile Delta. The other two monastic centers are Nitria and Kellia. Scetis, now called Wadi El Natrun, is best known today because its ancient monasteries remain in use, unlike Nitria and Kellia which have only archaeological remains. The desertified valley around Scetis in particular may be called the Desert of Scetis.

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👉 Wadi El Natrun in the context of Western Egyptian Bedawi Arabic

Western Egyptian Bedawi Arabic, also known as Sahil Maryut Bedouin Arabic, is a group of Bedouin Arabic dialects spoken in Western Egypt along the Mediterranean coast, west to the Egypt–Libya border. Ethnologue and Glottolog classify Western Egyptian Bedawi Arabic as a Libyan Arabic dialect.

This variety is spoken by the Awlad Ali tribe, who settled in the edges of Lake Maryut and west of Bihera beginning in the 17th century from the region of Jebel Akhdar (Libya). It is also spoken in Wadi El Natrun. Their dialect is phonologically, morphophonemically and morphologically closer to the Peninsular Bedouin dialects than to the adjacent Egyptian dialects. Egyptian Arabic speakers from other parts of Egypt do not understand the Awlad Ali dialect.

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Wadi El Natrun in the context of Abu Rawash

30°01′55″N 31°04′30″E / 30.03194°N 31.07500°E / 30.03194; 31.07500

Abu Rawash (also spelled Abu Roach, Abu Roash; Arabic: ابو رواش  Egyptian Arabic pronunciation: [ˈæbu ɾæˈwæːʃ], Coptic: ⲁⲃⲣⲱⲟⲩϣⲓ abrowshi, Coptic pronunciation: [ɑbˈroːwʃi], "flesh of sensual pleasures"), 8 kilometres (5.0 mi) north of Giza, is the site of Egypt's most northerly pyramid, also known as the lost pyramid – the mostly ruined Pyramid of Djedefre, the son and successor of Khufu. Originally, it was thought that this pyramid had never been completed, but the current archaeological consensus is that not only was it completed, but that it was built about the same size as the Pyramid of Menkaure – the third largest of the Giza pyramids. It's believed that the destruction of the pyramid started at the end of the New Kingdom at the latest, and was particularly intense during the Roman and early Christian eras when a Coptic monastery was built in nearby Wadi Karin. It has been proven, moreover, that at the end of the nineteenth century, stone was still being hauled away at the rate of three hundred camel loads a day.

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Wadi El Natrun in the context of Nitrian Desert

The Nitrian Desert is a desert region in northwestern Egypt, lying between Alexandria and Cairo west of the Nile Delta. It is known for its history of Christian monasticism.

There were three monastic centres in the Nitrian Desert in Late Antiquity. Around 330, Macarius the Egyptian established a monastic colony in the Wadi El Natrun (Scetis), far from cultivable land. In the 330s, Saint Amun founded Nitria, only 30 miles (48 km) southeast of Alexandria, using the rules of Saint Anthony. He founded a second centre, Kellia, on Anthony's suggestion, deeper into the desert. Kellia has been the object of scientific excavations. Only Scetis in the Wadi El Natrun remains a monastic site today.

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Wadi El Natrun in the context of Desert Fathers

The Desert Fathers were early Christian hermits and ascetics, who lived primarily in the Wadi El Natrun, then known as Skete, in Roman Egypt, beginning around the third century. The Sayings of the Desert Fathers is a collection of saying and other texts attributed to desert monks and nuns from this era.

The first Desert Father was Paul of Thebes. The most well-known Anthony the Great, who moved to the desert in 270–271 and became known as both the father and founder of desert monasticism. By the time Anthony had died in 356, thousands of monks and nuns had been drawn to live in the desert following Anthony's example, leading his biographer, Athanasius of Alexandria, to write that "the desert had become a city." The Desert Fathers significantly influenced the development of Christianity.

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