Votive offering in the context of "Supernatural"

Cult is the care (Latin: cultus) owed to deities or saints and their temples, shrines, or churches; cult is embodied in ritual and ceremony. Its presence or former presence is made concrete in temples, shrines and churches, and cult images, including votive offerings at votive sites.

A shrine (Latin: scrinium "case or chest for books or papers"; Old French: escrin "box or case") is a sacred space dedicated to a specific deity, ancestor, hero, martyr, saint, daemon, or similar figure of respect, wherein they are venerated or worshipped. Shrines often contain idols, relics, or other such objects associated with the figure being venerated. A shrine at which votive offerings are made is called an altar.

Shrines are found in many of the world's religions, including Christianity, Islam, Hinduism, Buddhism, Chinese folk religion, Shinto, indigenous Philippine folk religions, and Germanic paganism as well as in secular and non-religious settings such as a war memorial. Shrines can be found in various settings, such as churches, temples, cemeteries, or as household shrines. Portable shrines are also found in some cultures.

The religious beliefs and practices of Mycenaean Greece (c. 1600–1100 BC) are difficult to discern due to limited archeological, iconographical, and material records. Existing evidence suggests that the Mycenaean religion was the mother of the Greek religion, sharing many divinities later found in classical Greece (510–323 BC), including Zeus, Poseidon, and Dionysus. Several Mycenaean religious customs, such as animal sacrifices and votive offerings, survived into the Greek period, as did terms and concepts such as theos (deity), hieros (holy man), nawos (temple), and temenos (land cut off and assigned for communal purposes).

John Chadwick noted that at least six centuries lie between the earliest presence of Proto-Greek speakers in Hellas and the earliest inscriptions in the Mycenaean script known as Linear B, during which concepts and practices will have fused with indigenous pre-Greek beliefs, and—if cultural influences in material culture reflect influences in religious beliefs—with Minoan religion. As for these texts, the few lists of offerings that give names of gods as recipients of goods reveal little about religious practices, and there is no other surviving literature.

An ex-voto is a votive offering to a saint or a divinity, given in fulfillment of a vow (hence the Latin term, short for ex voto suscepto, "from the vow made") or in gratitude or devotion. The term is usually restricted to Christian examples.

The Winged Victory of Samothrace, or the Niké of Samothrace, is a votive monument originally discovered on the island of Samothrace in the northeastern Aegean Sea. It is a masterpiece of Greek sculpture from the Hellenistic era, dating from the beginning of the 2nd century BC (190 BC). It is composed of a statue representing the goddess Nike (Victory), whose head and arms are missing, and a base in the shape of a ship's bow.

The total height of the monument is 5.57 metres (18 ft 3 in) including the socle; the statue alone measures 2.75 metres (9 ft 0 in). The sculpture is one of a small number of major Hellenistic statues surviving in the original, rather than Roman copies.

A votive crown is a votive offering in the form of a crown, normally in precious metals and often adorned with jewels. Especially in the Early Middle Ages, they are of a special form, designed to be suspended by chains at an altar, shrine or image. Later examples are more often typical crowns in the style of the period, either designed to be placed on the head of a statue, or re-used in this way after donation.

There is no scholarly consensus as to when the canon of the Hebrew Bible (or Tanakh) was fixed. Rabbinic Judaism recognizes the twenty-four books of the Masoretic Text—five books of the Torah, eight books of the Nevi'im (Prophets), and eleven books of the Ketuvim (Writings)—as the authoritative version of the Tanakh. Of these books, the Book of Daniel of the Ketuvim has the most recent final date of composition (chapters 10–12 were written sometime between 168 and 164 BCE). The canon was therefore fixed at some time after this date. Some scholars argue that it was fixed during the Hasmonean dynasty (140–40 BCE), while others argue it was not fixed until the second century CE or even later.

The book of 2 Maccabees, itself not a part of the Jewish canon, describes Nehemiah (around 400 BCE) as having "founded a library and collected books about the kings and prophets, and the writings of David, and letters of kings about votive offerings". The Book of Nehemiah suggests that the priest-scribe Ezra brought the Torah back from Babylon to the Second Temple of Jerusalem around the same time period. Both 1 and 2 Maccabees suggest that Judas Maccabeus (around 167 BCE) also collected sacred books.

A holy well or sacred spring is a well, spring or small pool of water revered either in a Christian or pagan context, sometimes both. The water of holy wells is often thought to have healing qualities, through the numinous presence of its guardian spirit or Christian saint. They often have local legends associated with them; for example in Christian legends, the water is often said to have been made to flow by the action of a saint. Holy wells are often also places of ritual and pilgrimage, where people pray and leave votive offerings. In Celtic regions, strips of cloth are often tied to trees at holy wells, known as clootie wells.