Voting rights in the context of "Whiggism"

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⭐ Core Definition: Voting rights

Suffrage, political franchise, or simply franchise is the right to vote in public, political elections and referendums (although the term is sometimes used for any right to vote). In some languages, and occasionally in English, the right to vote is called active suffrage, as distinct from passive suffrage, which is the right to stand for election. The combination of active and passive suffrage is sometimes called full suffrage.

In most democracies, eligible voters can vote in elections for representatives. Voting on issues by referendum (direct democracy) may also be available. For example, in Switzerland, this is permitted at all levels of government. In the United States, some states allow citizens the opportunity to write, propose, and vote on referendums (popular initiatives); other states and the federal government do not. Referendums in the United Kingdom are rare.

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👉 Voting rights in the context of Whiggism

Whiggism or Whiggery is a political philosophy that grew out of the Parliamentarian faction in the Wars of the Three Kingdoms (1639–1653) and was concretely formulated by Lord Shaftesbury during the Stuart Restoration. The Whigs advocated the supremacy of Parliament (as opposed to that of the king), government centralisation, and coercive Anglicisation through the educational system. They also staunchly opposed granting freedom of religion, civil rights, or voting rights to anyone who worshipped outside of the Established Churches of the realm. Eventually, the Whigs grudgingly conceded strictly limited religious toleration for Protestant dissenters, while continuing the religious persecution and disenfranchisement of Roman Catholics and Scottish Episcopalians. They were particularly determined to prevent the ascension of a Catholic heir presumptive to the British throne, especially of James II or his legitimate male descendants and instead granted the throne to the Protestant House of Hanover in 1714. Whig ideology is associated with early conservative liberalism.

Beginning with the Titus Oates plot and Exclusion Crisis of 1679–1681, and the Glorious Revolution of 1688–1689, Whiggism dominated English and British politics until about 1760, after which the Whigs splintered into different political factions. In the same year, King George III was crowned and allowed the Tories back into the Government. Even so, some modern historians now call the period between 1714 and 1783 the, "age of the Whig oligarchy".

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Voting rights in the context of Democracy

Democracy (from Ancient Greek: δημοκρατία, romanizeddēmokratía, from dēmos 'people' and krátos 'rule') is a form of government in which political power is vested in the people or the population of a state. Under a minimalist definition of democracy, rulers are elected through competitive elections while more expansive or maximalist definitions link democracy to guarantees of civil liberties and human rights in addition to competitive elections.

In a direct democracy, the people have the direct authority to deliberate and decide legislation. In a representative democracy, the people choose governing officials through elections to do so. The definition of "the people" and the ways authority is shared among them or delegated by them have changed over time and at varying rates in different countries. Features of democracy often include freedom of assembly, association, personal property, freedom of religion and speech, citizenship, consent of the governed, voting rights, freedom from unwarranted governmental deprivation of the right to life and liberty, and minority rights.

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Voting rights in the context of Universal manhood suffrage

Universal manhood suffrage is a form of voting rights in which all adult male citizens within a political system are allowed to vote, regardless of income, property, religion, race, or any other qualification. It is sometimes summarized by the slogan, "one man, one vote".

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Voting rights in the context of Radical Republicans

The Radical Republicans were a political faction within the Republican Party originating from the party's founding in 1854—some six years before the Civil War—until the Compromise of 1877, which effectively ended Reconstruction. They called themselves "Radicals" because of their goal of immediate, complete, and permanent eradication of slavery in the United States. The Radical faction also included strong currents of nativism, anti-Catholicism, and support for the prohibition of alcoholic beverages. These policy goals and the rhetoric in their favor often made it extremely difficult for the Republican Party as a whole to avoid alienating large numbers of American voters of Irish Catholic, German, and other White ethnic backgrounds. In fact, even German-American Freethinkers and Forty-Eighters who, like Hermann Raster, otherwise sympathized with the Radical Republicans' aims, fought them tooth and nail over prohibition. They later became known as "Stalwarts".

The Radicals were opposed during the war by the Moderate Republicans (led by President Abraham Lincoln), and by the Democratic Party. Radicals led efforts after the war to establish civil rights for former slaves and fully implement emancipation. After unsuccessful measures in 1866 resulted in violence against former slaves in the former rebel states, Radicals pushed the Fourteenth Amendment for statutory protections through Congress. They opposed allowing ex-Confederate politicians and military veterans to retake political power in the Southern U.S., and emphasized equality, civil rights and voting rights for the "freedmen", i.e., former slaves who had been freed during or after the Civil War by the Emancipation Proclamation and the Thirteenth Amendment.

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Voting rights in the context of National Party (South Africa)

The National Party (Afrikaans: Nasionale Party, NP), also known as the Nationalist Party, was a political party in South Africa from 1914 to 1997, which was responsible for the implementation of apartheid rule. The party was an Afrikaner ethnic nationalist party, which initially promoted the interests of Afrikaners but later became a stalwart promoter and enactor of white supremacy, for which it is best known. It first became the governing party of the country in 1924. It merged with its rival, the South African Party (SAP), during the 1929-1939 Great Depression, and a splinter faction, the Re-United National Party became the official opposition during World War II and won power in 1948. With the National Party governing South Africa from 4 June 1948 until 9 May 1994, the country for the bulk of this time was only a de jure or partial democracy, as from 1958 onwards non-white people were barred from voting. In 1990, it began to style itself as simply a South African civic nationalist party, and after the fall of apartheid in 1994, attempted to become a moderate conservative one. The party's reputation was damaged irreparably by perpetrating apartheid, and it rebranded itself as the New National Party in 1997 before eventually dissolving in 2005.

Following the 1948 general election, the party as the governing party of South Africa began implementing its policy of racial segregation, known as apartheid (the Afrikaans term for "separateness"). Although White-minority rule and racial segregation were already in existence in South Africa with non-Whites not having voting rights and efforts made to encourage segregation, apartheid intensified the segregation with stern penalties for non-Whites entering into areas designated for Whites-only without having a pass to permit them to do so (known as the pass laws), interracial marriage and sexual relationships were illegal and punishable offences. Black people faced significant restrictions on property rights. After South Africa was condemned by the British Commonwealth for its policies of apartheid, the NP-led government had South Africa leave the Commonwealth, abandon its monarchy led by the British monarch and become an independent republic. The party's system of apartheid was officially labelled a crime against humanity by the United Nations General Assembly on 16 December 1966.

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Voting rights in the context of Maximilien Robespierre

Maximilien François Marie Isidore de Robespierre (/ˈrbzpjɛər/; French: [maksimiljɛ̃ ʁɔbɛspjɛʁ]; 6 May 1758 – 28 July 1794) was a French lawyer and statesman, widely recognised as one of the most influential figures of the French Revolution. Robespierre fervently campaigned for the voting rights of all men and their unimpeded admission to the National Guard. Additionally, he advocated the right to petition, the right to bear arms in self-defence, and the abolition of the Atlantic slave trade.

A radical Jacobin leader, Robespierre was elected as a deputy to the National Convention in September 1792, and in July 1793, he was appointed a member of the Committee of Public Safety. Robespierre faced growing disillusionment with other revolutionaries which led him to argue for the harsh measures of the Reign of Terror. Increasingly, members of the Convention turned against him, and accusations of excesses came to a head on 9 Thermidor. Robespierre was arrested and with around 90 others, he was executed without trial.

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