Visigothic in the context of Foederati

A votive crown is a votive offering in the form of a crown, normally in precious metals and often adorned with jewels. Especially in the Early Middle Ages, they are of a special form, designed to be suspended by chains at an altar, shrine or image. Later examples are more often typical crowns in the style of the period, either designed to be placed on the head of a statue, or re-used in this way after donation.

The Agilolfings were a noble family that ruled the Duchy of Bavaria on behalf of their Merovingian suzerains from about 550 until 788. A cadet branch of the Agilolfings also ruled the Kingdom of the Lombards intermittently from 616 to 712.They are mentioned as the leading dynasty in the Lex Baiuvariorum (c. 743). Their Bavarian residence was at Regensburg.

The dynasty's eponymous ancestor is Agilulf, a semi-legendary prince of the Suebi and descendant of Hermeric, the 5th-century Suevic king of Galicia, possibly identical with one Agilulf, a steward of the Visigothic king Theoderic II, who was executed in 457.

Pendilia (singular pendilium; from Latin pendulus, hanging) or pendoulia (the Greek equivalent), are pendants or dangling ornaments hanging from a piece of metalwork such as a crown, votive crown, crux gemmata, or kamelaukion, and are a feature of Early Medieval goldsmith work. On crosses the pendilia may include the letters alpha and omega, and on votive offerings, which were often designed to be hung over altars and where pendilia are at their largest and most spectacular, they may spell out whole words (see illustration).

The term is commonly used in coin collecting. Pendilia are depicted on coins as jewels or pearls hanging from the sides of the crown, and occur frequently on coins of Byzantine emperors. The pendilia which hung from the Emperors' crowns began with Marcian. Although the years saw the styles of crown change, the pendilia remained, at least through Manuel II Palaiologos. Surviving crowns with pendilia include the Holy Crown of Hungary and many votive crowns of the Treasure of Guarrazar from Visigothic Spain.

Antillia or Antilia is a phantom island that was reputed, during the 15th-century age of exploration, to lie in the Atlantic Ocean, far to the west of Portugal and Spain. The island also went by the name of Isle of Seven Cities (Portuguese: Ilha das Sete Cidades; Spanish: Isla de las Siete Ciudades).

It originates from an old Iberian legend, set during the Muslim conquest of Hispania c. 714. Seeking to flee from the Muslim conquerors, seven Christian Visigothic bishops embarked with their flocks on ships and set sail westwards into the Atlantic Ocean, eventually landing on an island (Antillia) where they founded seven settlements.

Liuvigild, Leuvigild, Leovigild, or Leovigildo (Spanish and Portuguese; c. 519–586) was a Visigothic king of Hispania and Septimania from 569 to 586. Known for his Codex Revisus or Code of Leovigild, a law allowing equal rights between the Visigothic and Hispano-Roman population, his kingdom covered modern Spain down to Toledo and Portugal. Liuvigild ranks among the greatest Visigothic kings of the Arian period. He consolidated and expanded Visigothic power by defeating the Suebi, campaigning against the Byzantines in the south, and extending control over Basque territories. His legal reforms repealed prohibitions on intermarriage between Goths and Hispano-Romans, fostering greater unity within the kingdom.

The Fourth Council of Toledo was held in 633. It was convened by Visigothic king Sisenand and took place at the church of Saint Leocadia in Toledo.

Probably under the presidency of the noted Isidore of Seville, the council regulated many matters of discipline, decreed uniformity of liturgy throughout the Visigothic kingdom and took stringent measures against baptized Jews who had relapsed into their former faith.

The Lex Baiuvariorum was a collection of the tribal laws of the Bavarii of the sixth through eighth centuries. The first compilation was edited by Eberswind, first abbot of Niederaltaich, in 741 or 743. Duke Odilo, founder supplemented the code around 748. It is one of the most well documented bodies of Germanic tribal law.

Parts of the Lex Baiuvariorum are identical with the Visigothic Code of Euric and from the Lex Alamannorum. The Bavarian law, therefore, is later than that of the Alamanni. It dates unquestionably from a period when the Frankish authority was very strong in Bavaria, when the dukes were vassals of the Frankish kings. Immediately after the revolt of Bavaria in 743, the Bavarian Duke Odilo was forced to submit to Pippin the Younger and Carloman, the sons of Charles Martel, and to recognize the Frankish suzerainty. About the same period, too, the church of Bavaria was organized by St Boniface, and the country divided into several bishoprics; and we find frequent references to these bishops (in the plural) in the law of the Bavarians. On the other hand, we know that the law is anterior to the reign of Duke Tassilo III (749-788). The date of compilation must, therefore, be placed between 743 and 749.

Viseu, officially the City of Viseu, is a city and municipality in the Central Region of Portugal and the capital of the district of the same name, with a population of 103,502 inhabitants in the entire municipality, and center of the Viseu Dão Lafões intermunicipal community, with 267,633 inhabitants.

Settled during the period of the early Iberian Castro culture, the territory of Viseu was occupied by a series of other peoples including the Romans, Suebians, Visigoths and Moors. During the Roman occupation of Iberia, Viriathus, the rebel leader of the Lusitanians, is assumed to have lived for a time in the vicinity. During the Middle Ages, the city often served as a seat for Visigothic nobles (such as King Roderic), and based in the Chronica Gothorum is one of several probable birthplaces for Afonso Henriques, first King of Portugal.

The Code of Leovigild or Codex Revisus was a Visigothic legal code, a revision of the Codex Euricianus made in the late sixth century under Leovigild (568–586). The code does not survive and all we know of it is derived from the writings of Isidore of Seville, a near contemporary ecclesiastic and encyclopaedist. Nevertheless, it was the Gothic basis of the later Liber Iudiciorum, an Hispanian law code which united it with the law code of the Hispano-Roman population, the Breviary of Alaric.

In 1974, García Gallo made a critical examination of the evidence for the code and came to reject the claim of Isidore that Leovigild had formulated a new code, since the laws of Chindasuinth dictated modifications to laws more ancient the reign of Leovigild.