Crown (headgear) in the context of "Pendilia"

The ancient Olympic Games (Ancient Greek: τὰ Ὀλύμπια, ta Olympia), or the ancient Olympics, were a series of athletic competitions among representatives of city-states and one of the Panhellenic Games of ancient Greece. They were held at the Panhellenic religious sanctuary of Olympia, in honor of Zeus, and the Greeks gave them a mythological origin. The originating Olympic Games are traditionally dated to 776 BC. The games were held every four years, or Olympiad, which became a unit of time in historical chronologies. These Olympiads were referred to based on the winner of their stadion sprint, e.g., "the third year of the eighteenth Olympiad when Ladas of Argos won the stadion". They continued to be celebrated when Greece came under Roman rule in the 2nd century BC. Their last recorded celebration was in AD 393, under the emperor Theodosius I, but archaeological evidence indicates that some games were still held after this date. The games likely came to an end under Theodosius II, possibly in connection with a fire that burned down the temple of the Olympian Zeus during his reign.

During the celebration of the games, the Olympic truce (ekecheiría) was announced so that athletes and religious pilgrims could travel from their cities to the games in safety. The prizes for the victors were olive leaf wreaths or crowns. The games became a political tool used by city-states to assert dominance over their rival city-states. Politicians would announce political alliances at the games, and in times of war, priests would offer sacrifices to the gods for victory. The games were also used to help spread Hellenistic culture throughout the Mediterranean. The Olympics also featured religious celebrations. The statue of Zeus at Olympia was counted as one of the seven wonders of the ancient world. Sculptors and poets would congregate each Olympiad to display their works of art to would-be patrons.

A canonical coronation (Latin: Coronatio Canonica) is a pious institutional act of the pope, duly expressed in a formal decree of a papal bull, in which the pope bestows the pontifical right to impose an ornamental crown, a diadem or an aureole to an image of Christ, Mary or Joseph that is widely venerated in a particular diocese or locality. The act was later regulated to Marian images only, through the De coronatione imaginum B.V. Mariae that was issued on 25 March 1973.

The formal act is generally carried out by a representing proxy of the pope, via the designated apostolic nuncio to a country or kingdom, or at times a lesser papal legate, or on rare occasions by the pope himself, by ceremonially attaching a crown, tiara, or stellar halo to the devotional image or statue.

The polos crown (plural poloi; Greek: πόλος) is a high cylindrical crown worn by mythological goddesses of the Ancient Near East and Anatolia and adopted by the ancient Greeks for imaging the mother goddesses Rhea, Cybele and Hera.

The word also meant an axis or pivot and is cognate with the English, 'pole'. It was often open at the top with hair cascading down from the sides, or it could be reduced to a ring.

A diadem is a crown, specifically an ornamental headband worn by monarchs and others as a badge of royalty.

A wreath worn for purpose of attire (in English, a "chaplet"; Ancient Greek: στέφανος, romanized: stéphanos, Latin: corona), is a headdress or headband made of leaves, grasses, flowers or branches. It is typically worn on celebrations, festive occasions and holy days, having a long history and association with ancient pageants and ceremonies. Outside occasional use, the wreath can also be used as a crown or a mark of honour. The wreath most often has an annular geometric construction.

A votive crown is a votive offering in the form of a crown, normally in precious metals and often adorned with jewels. Especially in the Early Middle Ages, they are of a special form, designed to be suspended by chains at an altar, shrine or image. Later examples are more often typical crowns in the style of the period, either designed to be placed on the head of a statue, or re-used in this way after donation.

The Grass Crown (Latin: corona graminea) or Blockade Crown (corona obsidionalis) was the highest and rarest of all military decorations in the Roman Republic and early Roman Empire. It was presented only to a general, commander, or officer whose actions saved a legion or the entire army. One example of actions leading to awarding of a grass crown would be a general who broke the blockade around a beleaguered Roman army. The crown took the form of a chaplet made from plant materials taken from the battlefield, including grasses, flowers, and various cereals such as wheat; it was presented to the general by the army he had saved.

A radiant or radiate crown, also known as a solar crown, sun crown, Eastern crown, or tyrant's crown, is a crown, wreath, diadem, or other headgear symbolizing the Sun or more generally powers associated with the Sun. It comprises a number of narrowing bands going outwards from the wearer's head, to represent the rays of the Sun. These may be represented either as flat, on the same plane as the circlet of the crown, or rising at right angles to it.