Virgin and Child in the context of "Eleusa icon"

The Virgin of Vladimir, also known as Vladimir Mother of God, Our Lady of Vladimir (Russian: Владимирская икона Божией Матери), is a 12th-century Byzantine icon depicting the Virgin and Child and an early example of the Eleusa iconographic type. It is one of the most culturally significant and celebrated pieces of art in Russian history. Many consider it a national palladium with several miracles of historical importance to Russia being attributed to the icon. Following its near destruction in the thirteenth century, the work has been restored at least five times.

The icon was painted by an unknown artist most likely in Constantinople. It was sent to Kiev as a gift before being transferred to the Assumption Cathedral in Vladimir. It is traditionally said that the icon did not leave Vladimir until 1395, when it was brought to Moscow to protect the city from an invasion by Timur, although the historical accuracy of this claim is uncertain. By at least the sixteenth century, it was in the Dormition Cathedral in Moscow where it remained until it was moved to the State Tretyakov Gallery after the Russian Revolution.

French art consists of the visual and plastic arts (including French architecture, woodwork, textiles, and ceramics) originating from the geographical area of France. Modern France was the main centre for the European art of the Upper Paleolithic, then left many megalithic monuments, and in the Iron Age many of the most impressive finds of early Celtic art. The Gallo-Roman period left a distinctive provincial style of sculpture, and the region around the modern Franco-German border led the empire in the mass production of finely decorated Ancient Roman pottery, which was exported to Italy and elsewhere on a large scale. With Merovingian art the story of French styles as a distinct and influential element in the wider development of the art of Christian Europe begins.

Romanesque and Gothic architecture flourished in medieval France with Gothic architecture originating from the Île-de-France and Picardy regions of northern France. The Renaissance led to Italy becoming the main source of stylistic developments until France became the leading artistic influence after Louis XIV's reign, during the Rococo and Neoclassicism periods During the 19th century and up to mid-20th century France and especially Paris was considered the center of the art world with art styles such as Impressionism, Post-Impressionism, Cubism, Fauvism originating there as well as movements and congregations of foreign artists such as the École de Paris.

Mary has been one of the major subjects of Western art for centuries. There is an enormous quantity of Marian art in the Catholic Church, covering both devotional subjects such as the Virgin and Child and a range of narrative subjects from the Life of the Virgin, often arranged in cycles. Most medieval painters, and from the Reformation to about 1800 most from Catholic countries, have produced works, including old masters such as Michelangelo and Botticelli.

Marian art forms part of the fabric of Catholic Marian culture through their emotional impact on her veneration. Images such as Our Lady of Guadalupe and the many artistic renditions of it as statues are not simply works of art but are a central element of the daily lives of the Mexican people. Both Hidalgo and Zapata flew Guadalupan flags and depictions of the Virgin of Guadalupe continue to remain a key unifying element in the Mexican nation. The study of Mary via the field of Mariology is thus inherently intertwined with Marian art.

The Huexotzinco Codex or Huejotzingo Codex is a colonial-era Nahua pictorial manuscript, one of the group of manuscripts collectively known as Aztec codices. It is an eight-sheet document on amatl, a pre-European paper made in Mesoamerica, and consists of part of the testimony in a legal case against members of the First Audiencia (high court) in Mexico, particularly its president, Nuño de Guzmán, ten years after the 1521 Spanish conquest.