Amatl in the context of "Huexotzinco Codex"

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⭐ Core Definition: Amatl

Amate (Spanish: amate [aˈmate] from Nahuatl languages: āmatl [ˈaːmat͡ɬ]) is a type of bark paper that has been manufactured in Mexico since the precontact times. It was used primarily to create codices.

Amate paper was extensively produced and used for both communication, records, and ritual during the Triple Alliance; however, after the Spanish conquest, its production was mostly banned and replaced by European paper. Amate paper production never completely died, nor did the rituals associated with it. It remained strongest in the rugged, remote mountainous areas of northern Puebla and northern Veracruz states. Spiritual leaders in the small village of San Pablito, Puebla were described as producing paper with "magical" properties. Foreign academics began studying this ritual use of amate in the mid-20th century, and the Otomi people of the area began producing the paper commercially. Otomi craftspeople began selling it in cities such as Mexico City, where the paper was revived by Nahua painters in Guerrero to create "new" indigenous craft, which was then promoted by the Mexican government.

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👉 Amatl in the context of Huexotzinco Codex

The Huexotzinco Codex or Huejotzingo Codex is a colonial-era Nahua pictorial manuscript, one of the group of manuscripts collectively known as Aztec codices. It is an eight-sheet document on amatl, a pre-European paper made in Mesoamerica, and consists of part of the testimony in a legal case against members of the First Audiencia (high court) in Mexico, particularly its president, Nuño de Guzmán, ten years after the 1521 Spanish conquest.

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Amatl in the context of Maya codices

Maya codices (sg.: codex) are folding books written by the pre-Columbian Maya civilization in Maya hieroglyphic script on Mesoamerican bark paper. The folding books are the products of professional scribes working under the patronage of deities such as the Tonsured Maize God and the Howler Monkey Gods. The codices have been named for the cities where they eventually settled. The Dresden Codex is generally considered the most important of the few that survive.

The Maya made paper from the inner bark of a certain wild fig tree, Ficus cotinifolia. This sort of paper was generally known by the word huun in Mayan languages (the Aztec people far to the north used the word āmatl [ˈaːmat͡ɬ] for paper). The Maya developed their huun-paper around the 5th century. Maya paper was more durable and a better writing surface than papyrus.

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Amatl in the context of Codex Xolotl

The Codex Xolotl (also known as Códice Xolotl) is a postconquest cartographic Aztec codex, thought to have originated before 1542. The text is primarily graphic, but it is also annotated in Nahuatl. It details the preconquest history of the Basin of Mexico, and Texcoco in particular, from the arrival of the Chichimeca under the ruler Xolotl in the year 5 Flint (1224 C.E.) to the Tepanec War in 1427.

The codex describes Xolotl's and the Chichimecas' entry to an unpopulated basin as peaceful. Although this picture is confirmed by the writings of mestizo historian of Texcoco Fernando de Alva Ixtlilxochitl (1568 or 1580–1648), there is other evidence that suggests that the area was inhabited by the Toltecs. Alva Ixtlilxochitl, a direct descendant of Ixtlilxochitl I and Ixtlilxochitl II, based much of his writings on the documents which he most probably obtained from relatives in Texcoco or Teotihuacan. The codex was first brought to Europe in 1840 by the French scientist Joseph Marius Alexis Aubin (fr), and is currently held by the Bibliothèque nationale de France in Paris.The manuscript consists of six amatl boards measuring 42 cm × 48 cm (17 in × 19 in), with ten pages and three fragments from one or more pages. While it is unknown who did the binding of the manuscript, it is cast like a European book back to back. The Codex Xolotl has been an important source for detailed information on material culture, social, political and cultural changes in the region during the period. It is one of the few still surviving cartographic histories from the Valley of Mexico and one of the earliest of its type.

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Amatl in the context of Mapa Quinatzin

The Mapa Quinatzin is a 16th-century Nahua pictorial document, consisting of three sheets of amatl paper that depict the history of Acolhuacan.

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