Vihara in the context of "Somapura"

A Buddhist temple or Buddhist monastery is the place of worship for adherents of Buddhism. They include the structures called vihara, chaitya, stupa, wat, khurul and pagoda in different regions and languages. Temples in Buddhism represent the pure land or pure environment of a Buddha. Traditional Buddhist temples are designed to inspire both inner and outer peace.

Buddhist temples follow a set of architectural guides adhering to Buddhist architecture principal, with stylistic derivatives seen throughout South Asia, Southeast Asia, and East Asia.

The guru–shishya tradition, or parampara (lit. 'lineage'), denotes a succession of teachers and disciples in Indian-origin religions such as Hinduism, Jainism, Sikhism and Buddhism (including Tibetan and Zen traditions). Each parampara belongs to a specific sampradaya, and may have its own gurukulas for teaching, which might be based at akharas, gompas, mathas, viharas or temples. It is the tradition of spiritual relationship and mentoring where teachings are transmitted from a guru, teacher, (Sanskrit: गुरु) or lama, to a śiṣya (Sanskrit: शिष्य, disciple), shramana (seeker), or chela (follower), after the formal diksha (initiation). Such knowledge, whether agamic, spiritual, scriptural, architectural, musical, arts or martial arts, is imparted through the developing relationship between the guru and the disciple.

It is considered that this relationship, based on the genuineness of the guru and the respect, commitment, devotion and obedience of the student, is the best way for subtle or advanced knowledge to be conveyed. The student eventually masters the knowledge that the guru embodies.

A pagoda is a tiered tower with multiple eaves, common in Tibet, Thailand, Cambodia, Nepal, India, China, Japan, Korea, Myanmar, Vietnam, and other parts of Asia. Most pagodas were built to have a religious function, most often Buddhist, but sometimes Taoist or Hindu, and were often in or near viharas. The pagoda traces its origins to the stupa, while its design was developed in ancient India. Chinese pagodas (Chinese: 塔; pinyin: Tǎ) are a traditional part of Chinese architecture. In addition to religious use, since ancient times Chinese pagodas have been valued for the spectacular views they offer, and many classical poems attest to the joy of scaling pagodas.

The oldest and tallest pagodas were made of wood, but most that survived were made of brick or stone. Some are solid with no interior. Hollow pagodas have no higher floors or rooms, but the interior often contains an altar or a smaller pagoda, as well as a series of staircases for visitors to climb to see the view from an opening on one side of each tier. Most have between three and 13 tiers (almost always an odd number) and the classic gradual tiered eaves.

Mahavihara (Mahāvihāra) is the Sanskrit and Pali term for a great vihara (centre of learning or Buddhist monastery) and is used to describe a monastic complex of viharas.

A Gompa or Gönpa or Gumba (Tibetan: དགོན་པ།, Wylie: dgon pa "remote place", Sanskrit araṇya), also known as ling (Wylie: gling, "island"), is a sacred Buddhist spiritual compound where teachings may be given and lineage sādhanās may be stored. They may be compared to viharas (bihars) and to a university campus with adjacent living quarters. Those gompas associated with Tibetan Buddhism are common in Tibet, India, Nepal, Bhutan, and China. Bhutanese dzong architecture is a subset of traditional gompa design.

Gompa may also refer to a shrine room or meditation room, without the attached living quarters, where practitioners meditate and listen to teachings. Shrine rooms in urban Buddhist centres are often referred to as gompas.