Vietnamese people in the context of "Vietnamese language"

The Chinese calendar is a lunisolar calendar created by or commonly used by the Chinese people. While this description is generally accurate, it does not provide a definitive or complete answer. A total of 102 calendars have been officially recorded in classical historical texts. In addition, many more calendars were created privately, with others being built by people who adapted Chinese cultural practices, such as the Koreans, Japanese, Vietnamese, and many others, over the course of a long history.

A Chinese calendar consists of twelve months, each aligned with the phases of the moon, along with an intercalary month inserted as needed to keep the calendar in sync with the seasons. It also features twenty-four solar terms, which track the position of the sun and are closely related to climate patterns. Among these, the winter solstice is the most significant reference point and must occur in the eleventh month of the year. Each month contains either twenty-nine or thirty days. The sexagenary cycle for each day runs continuously over thousands of years and serves as a determining factor to pinpoint a specific day amidst the many variations in the calendar. In addition, there are many other cycles attached to the calendar that determine the appropriateness of particular days, guiding decisions on what is considered auspicious or inauspicious for different types of activities.

The Cistercians (/sɪˈstɜːrʃənz/), officially the Order of Cistercians (Latin: (Sacer) Ordo Cisterciensis, abbreviated as OCist or SOCist), are a Catholic religious order of monks and nuns that branched off from the Benedictines and follow the Rule of Saint Benedict, as well as the contributions of the highly influential Bernard of Clairvaux, known as the Latin Rule. They are also known as Bernardines, after Saint Bernard, or as White Monks, in reference to the colour of their cowl, as opposed to the black cowl worn by Benedictines.

The term Cistercian derives from Cistercium, the Latin name for the locale of Cîteaux, near Dijon in eastern France. It was here that a group of Benedictine monks from the monastery of Molesme founded Cîteaux Abbey in 1098. The first three abbots were Robert of Molesme, Alberic of Cîteaux and Stephen Harding. Bernard helped launch a new era when he entered the monastery in the early 1110s with 30 companions. By the end of the 12th century, the order had spread throughout most of Europe.

Nouméa (/nuːˈmeɪ.ə/ noo-MAY-uh, nyoo-, -⁠MEE-; French: [numea] ) is the capital and largest city of the French special collectivity of New Caledonia and is also the largest Francophone city in Oceania. It is situated on a peninsula in the south of New Caledonia's main island, Grande Terre, and is home to the majority of the island's European, Polynesian (Wallisians, Futunians, Tahitians), Indonesian, and Vietnamese populations, as well as many Melanesians, Ni-Vanuatu and indigenous Kanaks who work in one of the South Pacific's most industrialised cities. The city lies on a protected deepwater harbour that serves as the chief port for New Caledonia.

Nouméa was greatly affected by the 2024 New Caledonia riots, which destroyed many businesses throughout the city and its suburbs, and pushed thousands of people to leave the Greater Nouméa area and move either to the rest of New Caledonia or to Metropolitan France. As a result, the April 2025 census recorded a marked population decline for Nouméa, with only 173,814 inhabitants living in the metropolitan area of Greater Nouméa (French: agglomération du Grand Nouméa), down from 182,341 at the 2019 census, and 85,976 in the city (commune) of Nouméa proper, down from 94,285 at the 2019 census. This is the first time since the start of statistical records that Greater Nouméa, which covers the communes of Nouméa, Le Mont-Dore, Dumbéa and Païta, has experienced a population decline.

Nam tiến (Vietnamese: [nam tǐən]; chữ Hán: 南進; lit. "southward advance" or "march to the south") is a historiographical concept that describes the historic southward expansion of the territory of Vietnamese dynasties' dominions and ethnic Kinh people (Đại Việt) from the 11th to the 19th centuries. The concept of Nam tiến has differing interpretations, with some equating it to Vietnamese colonization of the south and to a series of wars and conflicts between several Vietnamese dynasties and Champa Kingdoms, which resulted in the annexation and Vietnamization of the former Cham states as well as indigenous territories. The nam tiến became one of the dominant themes of the narrative that Vietnamese nationalists created in the 20th century, alongside an emphasis on non-Chinese origin and Vietnamese homogeneity. Within Vietnamese nationalism and Greater Vietnam ideology, it served as a romanticized conceptualization of the Vietnamese identity, especially in South Vietnam and modern Vietnam.

The Vietnamese domain gradually expanded from its original heartland in the Red River Delta into southern territories, which were controlled by the Champa kingdoms. In a span of some 700 years, the Vietnamese domain tripled the area of its territory and more or less acquired the elongated shape of modern-day Vietnam. Beginning in the 20th century, modern Vietnamese historiography, under the auspices of nationalism and racialism, coined the term Nam tiến for what they believed to be a gradual, inevitable southern expansion of Vietnamese domains. According to the 20th-century Vietnamese scholars who constructed the Nam tiến as a continuous historical phenomenon, the 11th to the 14th centuries saw battle gains and losses as frontier territory changed hands between the Viet and the Chams during the early Cham–Viet wars. In the 15th, 16th and 17th centuries, following the Fourth Chinese domination of Vietnam (1407–1427), the Vietnamese defeated the less centralized state of Champa and seized its capital in the 1471 Cham–Vietnamese War. From the 17th to the 19th centuries, Vietnamese settlers penetrated the Mekong Delta. The Nguyễn lords of Huế wrested the southernmost territory from Cambodia by diplomacy and by force, which completed the "March to the South".

Annam (chữ Hán: 安南; alternate spelling: Anam), or Trung Kỳ (中圻), was a French protectorate encompassing what is now Central Vietnam from 1883 to 1949. Like the French protectorate of Tonkin, it was nominally ruled by the Vietnamese Nguyễn dynasty. Before the protectorate's establishment, the name Annam was used in the West to refer to Vietnam as a whole; Vietnamese people were referred to as Annamites. The protectorate of Annam became a part of French Indochina in 1887. The region had a dual system of French and Vietnamese administration. The government of the Nguyễn Dynasty still nominally ruled Annam and Tonkin as the Empire of Đại Nam, with the emperor residing in Huế. On 23 May 1948, the protectorate was partly merged in the Provisional Central Government of Vietnam, which was replaced the next year by the newly established State of Vietnam. The French legally maintained the protectorate until they formally signed over sovereignty to the Bảo Đại and the government of the State of Vietnam in 1950 after the Élysée Accords took over in June 1949. The region was divided between communist North Vietnam and anti-communist South Vietnam under the terms of the Geneva Accord of 1954.

The Mekong Delta (Vietnamese: Đồng bằng Sông Cửu Long, lit. 'Nine Dragon River Delta' or simply Đồng Bằng Sông Mê Kông, 'Mekong River Delta'), also known as the South-western Region (Vietnamese: Tây Nam Bộ) or the Western Region (Vietnamese: Miền Tây), is the region in southwestern Vietnam where the Mekong River approaches and empties into the sea through a network of distributaries. The Mekong delta region encompasses a large portion of south-western Vietnam, of an area of over 40,500 km (15,600 sq mi). The size of the area covered by water depends on the season. Its wet coastal geography makes it an important source of agriculture and aquaculture for the country.

The delta has been occupied as early as the 4th century BC. As a product of Khmer, Vietnamese, Chinese, and French settlement in the region, the delta and its waterways have numerous names, including the Khmer term Bassac to refer to the lower basin and the largest river branch flowing through it. After the 1954 Geneva Conference, Vietnam was split into two with South Vietnam inheriting the southern half of Vietnam becoming the State of Vietnam and eventually the Republic of Vietnam, also known as South Vietnam, with their own administrative states (see Category:Provinces of South Vietnam). After 1975, the Mekong Delta ceased being a part of the Republic of Vietnam, succeeded by the current Vietnamese nation. The region comprises 4 provinces: Đồng Tháp, An Giang, Vĩnh Long, and Cà Mau, along with the province-level municipality of Cần Thơ.