Armenian Apostolic Church in the context of "Words of Institution"

Armenia, officially the Republic of Armenia, is a landlocked country in the Armenian highlands of West Asia. It is a part of the Caucasus region and is bordered by Turkey to the west, Georgia to the north, Azerbaijan to the east, and Iran and the Azerbaijani exclave of Nakhchivan to the south. Yerevan is the capital, largest city and financial center.

The Armenian highlands have been home to the Hayasa-Azzi, Shupria, and Nairi peoples. By at least 600 BC, an archaic form of Proto-Armenian, an Indo-European language, had diffused into the Armenian highlands. The first Armenian state of Urartu was established in 860 BC, and by the 6th century BC it was replaced by the Satrapy of Armenia. The Kingdom of Armenia reached its height under Tigranes the Great in the 1st century BC and in AD 301 became the first state in the world to adopt Christianity as its official religion. Armenia still recognises the Armenian Apostolic Church, the world's oldest national church, as the country's primary religious establishment. The ancient Armenian kingdom was split between the Byzantine and Sasanian Empires around the early 5th century. Under the Bagratuni dynasty, the Bagratid Kingdom of Armenia was restored in the 9th century before falling in 1045. Cilician Armenia, an Armenian principality and later a kingdom, was located on the coast of the Mediterranean Sea between the 11th and 14th centuries.

A state religion (also called official religion) is a religion or creed officially endorsed by a sovereign state. A state with an official religion (also known as a confessional state), while not a secular state, is not necessarily a theocracy. State religions are subject to advantageous treatment by official or government-sanctioned establishments of them, ranging from incentivising citizens to recognise and practice them through government endorsement to having public spending on the maintenance of religious property and clergy be unrestricted, but the state does not need to be under the legislative control of the clergy as it would be in a theocracy. Generally, these religions have more rights and fewer restrictions in the country than other religions in a country.

Official religions have been known throughout human history in almost all types of cultures, reaching into the Ancient Near East and prehistory. The relation of religious cult and the state was discussed by the ancient Latin scholar Marcus Terentius Varro, under the term of theologia civilis (lit. 'civic theology'). The first state-sponsored Christian denomination was the Armenian Apostolic Church, established in 301 CE. In Christianity, as the term church is typically applied to a place of worship for Christians or organizations incorporating such ones, the term state church is associated with Christianity as sanctioned by the government, historically the state church of the Roman Empire in the last centuries of the Empire's existence, and is sometimes used to denote a specific modern national branch of Christianity. Closely related to state churches are ecclesiae, which are similar but carry a more minor connotation.

As of 2011, most Armenians in Armenia are Christians (97%) and are members of the Armenian Apostolic Church, which is a member of the family of Oriental Orthodox Churches. It was founded in the 1st century AD, and in 301 AD became the first branch of Christianity to become a state religion.

Christianity in Cyprus is the largest religion in the country, making up 78% of the island's population. The largest Christian denomination is the Greek Orthodox Church, while the rest are smaller communities of Anglicans, Roman Catholics, Latin Christians, Maronites, Armenian Apostolics, and Greek Evangelicals.

Yerevan (UK: /ˌjɛrəˈvæn/ YERR-ə-VAN, US: /-ˈvɑːn/, -⁠VAHN; Armenian: Երևան [jɛɾɛˈvɑn] ; sometimes spelled Erevan) is the capital and largest city of Armenia, as well as one of the world's oldest continuously inhabited cities. Situated along the Hrazdan River, Yerevan is the administrative, cultural, and industrial centre of the country, as its primate city. It has been the capital since 1918, the fourteenth in the history of Armenia and the seventh located in or around the Ararat Plain. The city also serves as the seat of the Araratian Pontifical Diocese, which is the largest diocese of the Armenian Apostolic Church and one of the oldest dioceses in the world.

The history of Yerevan dates back to the 8th century BC, with the founding of the fortress of Erebuni in 782 BC by King Argishti I of Urartu at the western extreme of the Ararat Plain. Erebuni was "designed as a great administrative and religious centre, a fully royal capital." By the late ancient Armenian Kingdom, new capital cities were established and Yerevan declined in importance. The city was mostly depopulated by the Great Surgun of 1603–05, when the Safavid Empire forcibly deported hundreds of thousands of Armenians to Iran. In 1679, the city was mostly destroyed by an earthquake, and then rebuilt on a smaller scale. In 1828, Yerevan became part of the Russian Empire, which led to the repatriation of Armenians whose ancestors had been forcibly relocated in the 17th century. After World War I, Yerevan became the capital of the First Republic of Armenia as thousands of survivors of the Armenian genocide in the Ottoman Empire arrived in the area. The city expanded rapidly during the 20th century while Armenia was a part of the Soviet Union. In a few decades, Yerevan was transformed from a provincial town within the Russian Empire to Armenia's principal cultural, artistic, and industrial centre, as well as becoming the seat of national government.

The Ethiopian Orthodox Tewahedo Church (Amharic: የኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተ ክርስቲያን, romanized: Yä-ityopp'ya ortodoks täwahədo betä krəstiyan) is the largest of the Oriental Orthodox Churches. One of the few Christian churches in Africa originating before European colonization of the continent, the Ethiopian Orthodox Tewahedo Church dates back to the Christianization of the Kingdom of Aksum in 330, and has between 38 million and 46 million adherents in Ethiopia. The Ethiopian Orthodox Tewahedo Church claims 60 million members worldwide. It is a founding member of the World Council of Churches. The Ethiopian Orthodox Tewahedo Church is in communion with the other Oriental Orthodox churches (the Eritrean Orthodox Tewahedo Church, the Coptic Orthodox Church of Alexandria, the Malankara Orthodox Syrian Church, the Armenian Apostolic Church, and the Syriac Orthodox Church).

The Ethiopian Orthodox Tewahedo Church had been administratively part of the Coptic Orthodox Church of Alexandria from the first half of the 4th century until 1959, when it was granted autocephaly with its own patriarch by Pope Cyril VI of Alexandria, Pope of the Coptic Orthodox Church.

The Dormition of the Mother of God is a Great Feast of the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches (except the East Syriac churches). It celebrates the "falling asleep" (death) of Mary the Theotokos ("Mother of God", literally translated as God-bearer), and her being taken up into heaven. The Feast of the Dormition is observed on August 15, which for the churches using the Julian calendar corresponds to August 28 on the Gregorian calendar. The Armenian Apostolic Church celebrates the Dormition not on a fixed date, but on the Sunday nearest 15 August. In Western Churches the corresponding feast is known as the Assumption of Mary, with the exception of the Scottish Episcopal Church, which has traditionally celebrated the Falling Asleep of the Blessed Virgin Mary on August 15.

Christian canonical scriptures do not record the death or Dormition of Mary. Hippolytus of Thebes, a 7th- or 8th-century author, writes in his partially preserved chronology of the New Testament that Mary lived for 11 years after the death of Jesus, dying in AD 41.