Vesta (mythology) in the context of "Saturn (mythology)"

Lucius Cassius Longinus was the brother of Gaius Cassius Longinus, a leading instigator in the assassination of Julius Caesar.

Around 52 BC, Lucius Longinus was triumvir monetalis in 63 BC. He minted denarii referring to the famous trial of the vestal virgins of 114–113 BC, which was prosecuted by his ancestor Lucius Cassius Longinus Ravilla. In 54 BC, he was the junior co-prosecutor (subscriptor) to Marcus Iuventius Laterensis [la] in the trial of Gnaeus Plancius [la] for electoral malpractice (ambitus). Plancius was defenced by Cicero, who accused Longinus of incompetence, immorality and inexperience in his defence speech, the Pro Plancio.

Paganism (from Latin paganus 'rural, rustic', later 'civilian') is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions other than Christianity, Judaism, and Samaritanism. In the time of the Roman Empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not milites Christi (soldiers of Christ). Alternative terms used in Christian texts were hellene, gentile, and heathen. Ritual sacrifice was an integral part of ancient Greco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the "religion of the peasantry".

During and after the Middle Ages, the term paganism was applied to any non-Christian religion, and the term presumed a belief in false gods. The origin of the application of the term "pagan" to polytheism is debated. In the 19th century, paganism was adopted as a self-descriptor by members of various artistic groups inspired by the ancient world. In the 20th century, it came to be applied as a self-descriptor by practitioners of modern paganism, modern pagan movements and polytheistic reconstructionists. Modern pagan traditions often incorporate beliefs or practices, such as nature worship, that are different from those of the largest world religions.

In ancient Rome, the Vestal Virgins or Vestals (Latin: Vestālēs, singular Vestālis [wɛsˈtaːlɪs]) were priestesses of Vesta, virgin goddess of Rome's sacred hearth and its flame.

The Vestals were unlike any other public priesthood. They were chosen before puberty from several suitable candidates, freed from any legal ties and obligations to their birth family, and enrolled in Vesta's priestly college of six priestesses. They were supervised by a senior vestal but chosen and governed by Rome's leading male priest, the pontifex maximus—in the Imperial era, this meant the emperor.

In Roman mythology, Amulius (Latin: [aˈmuːliʊs]) was king of Alba Longa who ordered the death of his infant, twin grandnephews Romulus, the eventual founder and king of Rome, and Remus. He was deposed and killed by them after they survived and grew to adulthood.

He is the brother and usurper of Numitor and son of Procas. He was said to have reigned 41 years before his death (793-752 BC). His brother had been king, but Amulius overthrew him, killed his son, and took the throne. He forced Rhea Silvia, Numitor's daughter, to become a Vestal Virgin, a priestess of Vesta, so that she would never bear any sons that might overthrow him. However, she was raped or seduced by the god Mars, resulting in the birth of the twins. Rhea was thrown into prison and her sons ordered to be thrown into the river Tiber. The twins washed up onto dry land and were found by a she-wolf who suckled them. Later their mother was saved by the river god Tiberinus who ended up marrying her. Romulus and Remus went on to found Rome and overthrow Amulius, reinstating their grandfather Numitor as king of Alba Longa.

Aemilia, Licinia and Marcia were Roman vestal Virgins, who were prosecuted for having broken the vow of chastity in two famous trials between 115 and 113 BC. The first trial was conducted by the Pontifex Maximus Metellus Delmaticus, who sentenced Aemilia to death in 114 BC. The decision to spare the other two vestals triggered outrage and led to a follow-up trial headed by Cassius Longinus Ravilla. Licinia and Marcia were subsequently put to death as well. The trials were heavily influenced by the political background and network of the participants.

In Greek and Roman mythology, several goddesses are distinguished by their perpetual virginity. These goddesses included the Greek deities Hestia, Athena, and Artemis, along with their Roman equivalents, Vesta, Minerva, and Diana. In some instances, the inviolability of these goddesses was simply a detail of their mythology, while in other cases virginity was also associated with their worship and religious rites.

The Temple of Vesta, or the aedes (Latin Aedes Vestae; Italian: Tempio di Vesta), was an ancient edifice in Rome, Italy. It is located in the Roman Forum near the Regia and the House of the Vestal Virgins. The Temple of Vesta housed Vesta's holy fire, which was a symbol of Rome's safety and prosperity. The temple has a circular footprint, making it a tholos.

Since the worship of Vesta began in private homes, the architecture seems to pay homage to the architecture of early Roman homes. The temple's current, ruinous form employs elements of Greek architecture with Corinthian columns and marble. The sacred hearth was housed in a central cella. The surviving structure indicates that there were twenty Corinthian columns built on a podium fifteen meters in diameter. The roof probably had a vent at the apex to allow smoke to escape.