Versions of the Ramayana in the context of "Sanātanī"

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⭐ Core Definition: Versions of the Ramayana

Depending on the methods of counting, as many as three hundred versions of the Indian Hindu epic poem, the Ramayana, are known to exist. The oldest version is generally recognized to be the Sanskrit version attributed to sage Narada, the Mula Ramayana. Narada passed on the knowledge to Valmiki, who authored Valmiki Ramayana, the present oldest available version of Ramayana.

The Ramayana has spread to many Asian countries outside of India, including Burma, Indonesia, Cambodia, Laos, Philippines, Sri Lanka, Nepal, Thailand, Singapore, Malaysia, Japan, Mongolia, Vietnam and China. The original Valmiki version has been adapted or translated into various regional languages, which have often been marked more or less by plot twists and thematic adaptations. Some of the important adaptations of the classic tale include the 12th-century Tamil language Ramavataram, 12th-century Kannada Ramachandra Charitapurana or Pampa Ramayana by Nagachandra, 13th-century Telugu language Sri Ranganatha Ramayanam, 14th or 15th-century Assamese Saptakanda Ramayana, 15th-century Bengali Krittivasi Ramayana, 16th-century Awadhi Ramcharitmanas, 17th-century Malayalam language Adhyathmaramayanam Kilippattu, the Khmer Reamker, the Old Javanese Kakawin Ramayana, and the Thai Ramakien, the Lao Phra Lak Phra Lam, and the Burmese Yama Zatdaw.

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👉 Versions of the Ramayana in the context of Sanātanī

Sanātanī (Devanagari: सनातनी) is a modern term used to describe Hindu duties that incorporate teachings from the Vedas, Upanishads, Puranas, Agamas and other Hindu religious texts and scriptures such as the Ramayana and its many versions, as well as the Mahabharata (incl. the Bhagavad Gita), which itself is often described as a concise guide to Hindu philosophy and a practical, self-contained guide to life. The word Sanātanī is coined from Sanātana Dharma (Sanskrit: सनातन धर्म, lit.'the Eternal Dharma') which refers to the idea that its origins lie beyond human history, as revealed in the Hindu texts.

A Sanātanī performs duties in accordance with their Svadharma, or one's own inherent nature and prescribed duty, which involves fulfilling responsibilities based on individual capacity and one's unique role within society. Ultimately, this is rooted in the realisation of the spiritual, or constitutional, identity of the atman (Self). These eternal duties are universal in essence. They encompass virtues such as honesty, non-violence, purity, charity, goodwill, compassion, patience, forbearance, self-restraint, generosity, and asceticism.

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