Value system in the context of "Self-expression values"

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⭐ Core Definition: Value system

In ethics and social sciences, value denotes the degree of importance of some thing or action, with the aim of determining which actions are best to do or what way is best to live (normative ethics), or to describe the significance of different actions. Value systems are proscriptive and prescriptive beliefs; they affect the ethical behavior of a person or are the basis of their intentional activities. Often primary values are strong and secondary values are suitable for changes. What makes an action valuable may in turn depend on the ethical values of the objects it increases, decreases, or alters. An object with "ethic value" may be termed an "ethic or philosophic good" (noun sense).

Values can be defined as broad preferences concerning appropriate courses of actions or outcomes. As such, values reflect a person's sense of right and wrong or what "ought" to be. "Equal rights for all", "Excellence deserves admiration", and "People should be treated with respect and dignity" are representatives of values. Values tend to influence attitudes and behavior and these types include moral values, doctrinal or ideological values, social values, and aesthetic values. It is debated whether some values that are not clearly physiologically determined, such as altruism, are intrinsic, and whether some, such as acquisitiveness, should be classified as vices or virtues.

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👉 Value system in the context of Self-expression values

Self-expression values are part of a core value dimension in the modernization process. Self-expression is a cluster of values that include social tolerance, life satisfaction, public expression and an aspiration to liberty. Ronald Inglehart, the University of Michigan professor who developed the theory of post-materialism, has worked extensively with this concept. The Inglehart–Welzel Cultural Map contrasts self-expression values with survival values, illustrating the changes in values across countries and generations. The idea that the world is moving towards self-expression values was discussed at length in an article in the Economist. Expressing one's personality, emotions, or ideas through art, music, or drama, is a way to reveal oneself to others in a way that is special to them.

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Value system in the context of Value judgment

A value judgment (or normative judgement) is a judgement of the rightness or wrongness of something or someone, or of the usefulness of something or someone, based on a comparison or other relativity. As a generalization, a value judgment can refer to a judgment based upon a particular set of values or on a particular value system. A related meaning of value judgment is an expedient evaluation based upon limited information at hand, where said evaluation was undertaken because a decision had to be made on short notice. Judgmentalism may refer to an overly critical or moralistic attitude or behaviour.

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Value system in the context of Cultural hegemony

In Marxist philosophy, cultural hegemony is the dominance of a culturally diverse society by the ruling class who shape the culture of that society—the beliefs and explanations, perceptions, values, and mores—so that the worldview of the ruling class becomes the accepted cultural norm. As the universal dominant ideology, the ruling-class worldview misrepresents the social, political, and economic status quo as natural and inevitable, and that it perpetuates social conditions that benefit every social class, rather than as artificial social constructs that benefit only the ruling class.When the social control is carried out by another society, it is known as cultural imperialism.

In philosophy and in sociology, the denotations and the connotations of term cultural hegemony derive from the Ancient Greek word hegemonia (ἡγεμονία), which indicates the leadership and the régime of the hegemon. In political science, hegemony is the geopolitical dominance exercised by an empire, the hegemon (leader state) that rules the subordinate states of the empire by the threat of intervention, an implied means of power, rather than by threat of direct rule—military invasion, occupation, and territorial annexation.

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Value system in the context of Economic materialism

Economic materialism, known colloquially simply as materialism, is a personal attitude that attaches importance to acquiring (and often consuming) material goods. The use of the term "materialistic" to describe an individual's personality or a society tends to have a negative or critical connotation. Rarely also called acquisitiveness, it is often associated with a value system that regards social status as being determined by affluence (see conspicuous consumption), as well as the belief that possessions can provide happiness, which has been critiqued as a lie brought about by capitalism. Environmentalism can be considered a competing orientation to materialism.

The definition of materialism coincides with how and why resources to extract and create the material object are logistically formed. "Success materialism" can be considered a pragmatic form of enlightened self-interest based on a prudent understanding of the character of market-oriented economy and society.

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Value system in the context of Cultural framework

Cultural framework (culture model) is a term used in social science to explain traditions, value systems, myths and symbols that are common in a given society. A given society may have multiple cultural frameworks (for example, United States society has different cultural frameworks for its white American and African American populations). Usually cultural frameworks are mixed as certain individuals or entire groups can be familiar with any number of cultural frameworks.

There is an important relation between cultural frameworks and ideologies: Most successful ideologies are closely connected to cultural frameworks of societies they spread in. Cultural framework theory should not, however, be confused with ideology, a separate concept. Nazism, for example, was an ideology in Nazi Germany at the time, while religious beliefs, patriotism, and traditions dating back to Germanic and Frankish tribes were part of the German culture framework.

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Value system in the context of Evil twin

The evil twin is an antagonist found in many different fictional genres. The twin is physically nearly identical to the protagonist, but with a radically inverted morality. In films, they may have a symbolic physical difference from the protagonist—such as a goatee, eyepatch, scar, distinctive clothing, or a more muscular build—which makes it easy for the audience to visually identify the two characters. Sometimes, however, the physical differences between the characters will be minimized, so as to confuse the audience. Both roles are almost always played by either the same actor or the actor's actual twin (if the actor has one).

Though there may be moral disparity between actual biological twins, the term is more often used figuratively: the two look-alikes are not actually twins, but physical duplicates produced by other phenomena (e.g. alternate universes). In other cases, the so-called "evil" twin is a dual opposite to their "good" counterpart, possessing at least some commonality with the value system of the protagonist.

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Value system in the context of L'Âge d'Or

L'Age d'Or (French: L'Âge d'or, pronounced [lɑʒ dɔʁ]), commonly translated as The Golden Age or Age of Gold, is a 1930 French surrealist satirical comedy film directed by Luis Buñuel; the film is about the insanities of modern life, the hypocrisy of the sexual mores of bourgeois society, and the value system of the Catholic Church. The screenplay is by Buñuel and Salvador Dalí. Although L'Age d'Or was one of the first sound films made in France, along with Miss Europe and Under the Roofs of Paris, much of the story is told with title cards like a predominantly silent film.

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