Vaishali (ancient city) in the context of "Cetiya"

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šŸ‘‰ Vaishali (ancient city) in the context of Cetiya

Cetiya, "reminders" or "memorials" (Sanskrit caitya), are objects and places used by Buddhists to remember Gautama Buddha. According to Damrong Rajanubhab, four kinds are distinguished in the Pāli Canon: "Relic [Dhatu], Memorial [Paribhoga], Teaching [Dhamma], and votive [Udesaka]." Griswold, in contrast, states that three are traditional and the fourth, the Buddha Dhamma, was added later to remind monks that the true memory of Gautama Buddha can be found in his teachings. While these can be broadly called Buddhist symbolism, the emphasis tends to be on a historical connection to the Buddha and not a metaphysical one.

In pre-Buddhist India caitya was a term for a shrine or holy place in the landscape, generally outdoors, inhabited by, or sacred to, a particular deity. In the Mahāyāna Mahāparinirvāṇa SÅ«tra, near the end of his life the Buddha remarks to Ananda how beautiful are the various caitya round Vaishali.

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Vaishali (ancient city) in the context of History of Bihar

The History of Bihar is one of the most varied in India. Bihar consists of three distinct regions, each has its own distinct history and culture. They are Magadha, Mithila and Bhojpur. Chirand, on the northern bank of the Ganga River, in Saran district, has an archaeological record dating from the Neolithic age (c. 2500 – 1345 BC). Regions of Bihar—such as Magadha, Mithila and Anga—are mentioned in religious texts and epics of ancient India. Mithila is believed to be the centre of Indian power in the Later Vedic period (c. 1100 – 500 BC). Mithila first gained prominence after the establishment of the ancient Videha Kingdom. The kings of the Videha were called Janakas. A daughter of one of the Janaks of Mithila, Sita, is mentioned as consort of Lord Rama in the Hindu epic Ramayana. The kingdom later became incorporated into the Vajjika League which had its capital in the city of Vaishali, which is also in Mithila.

Magadha was the centre of Indian power, learning and culture for about a thousand years. One of India's greatest empires, the Maurya Empire, as well as two major pacifist religions, Buddhism and Jainism, arose from the region that is now Bihar. Empires of the Magadha region, most notably the Maurya unified large parts of the Indian subcontinent under their rule. Their capital Pataliputra, adjacent to modern-day Patna, was an important political, military and economic centre of Indian civilisation during the ancient and classical periods of Indian history. Many ancient Indian texts, aside from religious epics, were written in ancient Bihar. The play AbhijƱānaśākuntala being the most prominent.

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Vaishali (ancient city) in the context of Ajatashatru

Ajatasattu (Pāli: Ajātasattu) or Ajatashatru (Sanskrit: Ajātaśatru) in the Buddhist tradition, or Kunika (Kūṇika) and Kuniya (Kūṇiya) in the Jain tradition (reigned c. 492 to 460 BCE, or c. 405 to 373 BCE), was one of the most important kings of the Haryanka dynasty of Magadha in East India. He was the son of King Bimbisara and was a contemporary of both Mahavira and Gautama Buddha. He forcefully took over the kingdom of Magadha from his father and imprisoned him. He fought a war against the Vajjika League, led by the Licchavis, and conquered the republic of Vaishali. The city of Pataliputra was formed by fortification of a village by Ajatashatru.

Ajatashatru followed policies of conquest and expansion. He defeated his neighbouring rivals including the king of Kosala; his brothers, at odds with him, went to Kashi, which had been given to Bimbisara as dowry and led to a war between Magadha and Kosala.

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