Utterance in the context of "Speech"

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⭐ Core Definition: Utterance

In spoken language analysis, an utterance is a continuous piece of speech, by one person, before or after which there is silence on the part of the person. In the case of spoken languages, it is generally, but not always, bounded by silence. In written language, utterances only exist indirectly, through their representations or portrayals. They can be represented and delineated in written language in many ways.

In spoken language, utterances have several characteristics such as paralinguistic features, which are aspects of speech such as facial expression, gesture, and posture. Prosodic features include stress, intonation, and tone of voice, as well as ellipsis, which are words that the listener inserts in spoken language to fill gaps. Moreover, other aspects of utterances found in spoken languages are non-fluency features including: voiced or unvoiced pauses (e.g. "umm"), tag questions, and false starts, or when someone begins uttering again to correct themselves. Other features include fillers (e.g. "and stuff"), accent/dialect, deictic expressions (utterances such as "over there!" that need further explanation to be understood), simple conjunctions ("and", "but", etc.), and colloquial lexis (everyday informal words).

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Utterance in the context of History of writing

The history of writing traces the development of writing systems and how their use transformed and was transformed by different societies. The use of writing – as well as the resulting phenomena of literacy and literary culture in some historical instances – has had myriad social and psychological consequences.

Each historical invention of writing emerged from systems of proto-writing that used ideographic and mnemonic symbols but were not capable of fully recording spoken language. True writing, where the content of linguistic utterances can be accurately reconstructed by later readers, is a later development. As proto-writing is not capable of fully reflecting the grammar and lexicon used in languages, it is often only capable of encoding broad or imprecise information.

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Utterance in the context of Transcription (linguistics)

In linguistics, transcription is the systematic representation of spoken language in written form. The source can either be utterances (speech or sign language) or preexisting text in another writing system.

Transcription should not be confused with translation, which means representing the meaning of text from a source-language in a target language, (e.g. Los Angeles (from source-language Spanish) means The Angels in the target language English); or with transliteration, which means representing the spelling of a text from one script to another.

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Utterance in the context of Oath

Traditionally, an oath (from Anglo-Saxon āþ, also a plight) is a statement of fact or a promise taken by a sacrality as a sign of verity. A common legal substitute for those who object to making sacred oaths is to give an affirmation instead. Nowadays, even when there is no notion of sanctity involved, certain promises said out loud in ceremonial or juridical purpose are referred to as oaths. "To swear" is a verb used to describe the taking of an oath; to make a solemn vow.

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Utterance in the context of Asking

A question is an utterance which serves as a request for information. Questions are sometimes distinguished from interrogatives, which are the grammatical forms, typically used to express them. Rhetorical questions, for instance, are interrogative in form but may not be considered bona fide questions, as they are not expected to be answered.

Questions come in a number of varieties. For instance; Polar questions are those such as the English example "Is this a polar question?", which can be answered with "yes" or "no". Alternative questions such as "Is this a polar question, or an alternative question?" present a list of possibilities to choose from. Open questions such as "What kind of question is this?" allow many possible resolutions.

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Utterance in the context of Locutionary act

In linguistics and the philosophy of language, a locutionary act is the performance of an utterance, and is one of the types of force, in addition to illocutionary act and perlocutionary act, typically cited in Speech Act Theory. Speech Act Theory is a subfield of pragmatics that explores how words and sentences are not only used to present information, but also to perform actions. As an utterance, a locutionary act is considered a performative, in which both the audience and the speaker must trust certain conditions about the speech act. These conditions are called felicity conditions and are divided into three different categories: the essential condition, the sincerity condition, and the preparatory condition.

The term equally refers to the surface meaning of an utterance because, according to J. L. Austin's posthumous How To Do Things With Words, a speech act should be analysed as a locutionary act (i.e. the actual utterance and its ostensible meaning, comprising phonetic, phatic, and rhetic acts corresponding to the verbal, syntactic, and semantic aspects of any meaningful utterance), as well as an illocutionary act (the semantic 'illocutionary force' of the utterance, thus its real, intended meaning), and in certain cases a further perlocutionary act (i.e. its actual effect, whether intended or not).

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Utterance in the context of Perlocutionary act

A perlocutionary act (or perlocutionary effect) is the effect of an utterance on an interlocutor (listener). Examples of perlocutionary acts include persuading, convincing, scaring, enlightening, inspiring, or otherwise affecting the interlocutor. Words can insinuate an action or an emotion in the listener, whether or not it was the speaker's intention. The perlocutionary effect of an utterance is contrasted with the locutionary act, which is the act of producing the utterance (articulating/speaking), and with the illocutionary force, which does not depend on the utterance's effect on the interlocutor.

As an example, consider the following utterance: "By the way, I have a CD of Debussy; would you like to borrow it?" Its illocutionary function is an offer, while its intended perlocutionary effect might be to impress the interlocutor, or to show a friendly attitude, or to encourage an interest in a particular type of music. The actual perlocutionary effect can be different from the intended perlocutionary effect. The speaker of such a sentence may intend to exhibit a friendly attitude, but a listener might become irritated if they suppose the speaker's intention is snobbishly to impress them.

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Utterance in the context of Implicature

In pragmatics, a subdiscipline of linguistics, an implicature is something the speaker suggests or implies with an utterance, even though it is not literally expressed. Implicatures can aid in communicating more efficiently than by explicitly saying everything we want to communicate. The philosopher H. P. Grice coined the term in 1975. Grice distinguished conversational implicatures, which arise because speakers are expected to respect general rules of conversation, and conventional ones, which are tied to certain words such as but or therefore. Take for example the following exchange:

Here, B does not say, but conversationally implicates, that the gas station is open, because otherwise his utterance would not be relevant in the context. Conversational implicatures are classically seen as contrasting with entailments: they are not necessary or logical consequences of what is said, but are defeasible (cancellable). So, B could continue without contradiction:

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Utterance in the context of Truth-bearer

A truth-bearer is an entity that is said to be either true or false and nothing else. The thesis that some things are true while others are false has led to different theories about the nature of these entities. Since there is divergence of opinion on the matter, the term truth-bearer is used to be neutral among the various theories. Truth-bearer candidates include propositions, sentences, sentence-tokens, statements, beliefs, thoughts, intuitions, utterances, and judgements but different authors exclude one or more of these, deny their existence, argue that they are true only in a derivative sense, assert or assume that the terms are synonymous,or seek to avoid addressing their distinction or do not clarify it.

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