Unconditional election in the context of "Predestination in Calvinism"

In Christianity, particularly within the theological framework of Calvinism, election involves God choosing a particular person or group of people to a particular task or relationship, especially eternal life.

Election to eternal life is viewed by some as conditional on a person's faith, and by others as unconditional. According to Calvinist theology, before the foundation of the world, God chose certain individuals, known as the "elect", to receive his saving grace and be predestined for eternal salvation; Calvinists view this election as unconditional, based not on human merit or works but solely on God's sovereign will and purpose.

Amyraldism (sometimes Amyraldianism) is a Calvinist doctrine. It is also known as the School of Saumur, post redemptionism, moderate Calvinism, or hypothetical universalism. It is one of several hypothetical universalist systems.

Amyraldism is the belief that God decreed Christ's atonement, prior to his decree of election, for all alike if they believe, but he then elected those whom he will bring to faith in Christ, seeing that none would believe on their own, and thereby preserving the Calvinist doctrine of unconditional election. The efficacy of the atonement remains limited to those who believe.

The Five Points of Calvinism constitute a summary of soteriology in Reformed Christianity. Named after John Calvin, they largely reflect the teaching of the Canons of Dort. The five points assert that God saves every person upon whom he has mercy, and that his efforts are not frustrated by the unrighteousness or inability of humans. They are occasionally known by the acrostic TULIP: total depravity, unconditional election, limited atonement, irresistible grace, and perseverance of the saints.

The five points are popularly said to summarize the Canons of Dort; however, there is no historical relationship between them, and some scholars argue that their language distorts the meaning of the Canons, Calvin's theology, and the theology of 17th-century Calvinistic orthodoxy, particularly in the language of total depravity and limited atonement. The five points were more recently popularized in the 1963 booklet The Five Points of Calvinism Defined, Defended, Documented by David N. Steele and Curtis C. Thomas. The origins of the five points and the acrostic are uncertain, but they appear to be outlined in the Counter Remonstrance of 1611, a lesser-known Reformed reply to the Arminian Five Articles of Remonstrance, which was written prior to the Canons of Dort. The acrostic TULIP was used by Cleland Boyd McAfee as early as circa 1905. An early printed appearance of the acrostic can be found in Loraine Boettner's 1932 book, The Reformed Doctrine of Predestination.

In Christian theology, conditional election is the belief that God chooses for eternal salvation those whom he foresees will have faith in Christ. This belief emphasizes the importance of a person's free will. The counter-view is known as unconditional election, and is the belief that God chooses whomever he will, based solely on his purposes and apart from an individual's free will. It has long been an issue in Calvinist–Arminian debate.