Uncial in the context of "Codex Boreelianus"

The Coptic script is the script used for writing the Coptic language, the most recent development of Egyptian. The repertoire of glyphs is based and derived on the uncial Greek alphabet, augmented by letters borrowed from the Egyptian Demotic. It was the first alphabetic script used for the Egyptian language. There are several Coptic alphabets, as the script varies greatly among the various dialects and eras of the Coptic language.

The Codex Sinaiticus (/sɪˈnaɪtɪkəs/; Shelfmark: London, British Library, Add MS 43725), also called the Sinai Bible, is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the deuterocanonical books, and the Greek New Testament, with both the Epistle of Barnabas and the Shepherd of Hermas included. It is designated by the siglum א‎ [Aleph] or 01 in the Gregory-Aland numbering of New Testament manuscripts, and δ 2 in the von Soden numbering of New Testament manuscripts. It is written in uncial letters on parchment. It is one of the four great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Alexandrinus and Codex Vaticanus, it is one of the earliest and most complete manuscripts of the Bible, and contains the oldest complete copy of the New Testament. It is a historical treasure, and using the study of comparative writing styles (palaeography), it has been dated to the mid-fourth century.

Biblical scholarship considers Codex Sinaiticus to be one of the most important Greek texts of the New Testament, along with Codex Vaticanus. Until German Biblical scholar (and manuscript hunter) Constantin von Tischendorf's discovery of Codex Sinaiticus in 1844, the Greek text of Codex Vaticanus was unrivalled. Since its discovery, study of Codex Sinaiticus has proven to be useful to scholars for critical studies of the biblical text.

Insular script is a medieval script system originating in Ireland that spread to England and continental Europe under the influence of Irish Christianity. Irish missionaries took the script to continental Europe, where they founded monasteries, such as Bobbio. The scripts were also used in monasteries, like Fulda, which were influenced by English missionaries. They are associated with Insular art, of which most surviving examples are illuminated manuscripts. It greatly influenced modern Gaelic type and handwriting.

The term "Insular script" is used to refer to a diverse family of scripts used for different functions. At the top of the hierarchy was the Insular half-uncial (or "Insular majuscule"), used for important documents and sacred text. The full uncial, in a version called "English uncial", was used in some English centres. Then "in descending order of formality and increased speed of writing" came "set minuscule", "cursive minuscule" and "current minuscule". These were used for non-scriptural texts, letters, accounting records, notes, and all the other types of written documents.

Gaelic type (sometimes called Irish character, Irish type, or Gaelic script) is a family of Insular script typefaces devised for printing Early Modern Irish. It was widely used from the 16th century until the mid-18th century in Scotland and the mid-20th century in Ireland, but is now rarely used. Sometimes, all Gaelic typefaces are called Celtic or uncial although most Gaelic types are not uncials. The "Anglo-Saxon" types of the 17th century are included in this category because both the Anglo-Saxon types and the Gaelic/Irish types derive from the insular manuscript hand.

The terms Gaelic type, Gaelic script and Irish character translate the Modern Irish phrase cló Gaelach (pronounced [ˌkl̪ˠoː ˈɡeːl̪ˠəx]). In Ireland, the term cló Gaelach is used in opposition to the term cló Rómhánach, Roman type.

Codex Freerianus, designated by I or 016 (in the Gregory-Aland numbering), α 1041 (von Soden), also called the Washington Manuscript of the Pauline Epistles, is a 5th-century manuscript in an uncial hand on vellum in Greek.

It is named after Charles Lang Freer, who purchased it in Egypt. The Codex is now located in the Freer Gallery of Art at the Smithsonian Institution in Washington, with the shelf number 06.275.

The parchment codex called Littera Florentina is the closest surviving version of the official Digest of Roman law promulgated by Justinian I in 530–533.

The codex, consisting of 907 leaves, is written in the Byzantine-Ravenna uncials characteristic of Constantinople, but which has recently been recognized in legal and literary texts produced in Alexandria and the Levant as well. E.A. Lowe refers to this script as "b-r uncial". Upon closer examination, the manuscript is believed to have been created between the official issuance in 533 and the issuance of 557, which included Justinian's recent enactments known as the Novellae Constitutiones or "New Constitutions", making it an all-but contemporary and all-but official source.

Visigothic script was a type of medieval script that originated in the Visigothic Kingdom in Hispania (the Iberian Peninsula). Its more limiting alternative designations littera toletana and littera mozarabica associate it with scriptoria specifically in Toledo and with Mozarabic culture more generally, respectively.

The script, which exists in book-hand and cursive versions, was used from approximately the late seventh century until the thirteenth century, mostly in Visigothic Iberia but also somewhat in the Catalan kingdom in current southern France. It was perfected in the 9th–11th centuries and declined afterwards. It developed from the late Roman cursive, uncial and half-uncial scripts, and shares many features of uncial, especially the form of the letter ⟨g⟩.

Epistulae ad Familiares (Letters to Friends) is a collection of letters between Roman politician and orator Marcus Tullius Cicero and various public and private figures. The letters in this collection, together with Cicero's other letters, are considered the most reliable sources of information for the period leading up to the fall of the Roman Republic. Traditionally spanning 16 books, and featuring letters from 62 to 43 BCE, the collection was likely first published by Cicero's freedman and personal secretary Marcus Tullius Tiro sometime after Cicero's death in 43 BCE.

A number of manuscript copies of this collection have reached modern times. The earliest witness to the text is a palimpsest on a single leaf, written in uncials of the fifth or sixth century (CLA IV.443; it contains portions of letters 6.9 and 6.10. Two more fragments from 12th-century manuscripts – the outer bifolium of an eight-sheet gathering containing 2.1.1–2.17.4, and a single leaf containing 5.10.1–5.12.2 – represent one medieval tradition. One complete manuscript survives containing the entire collection, written in the first half of the 9th century in several hands (M); at one point it was in the hands of bishop Leo of Vercelli, and it is included in the 9th-century library catalog of the Abbey of Lorsch; Coluccio Salutati made a copy of this manuscript in 1392; it currently resides at the Laurentian Library in Florence as manuscript 49.9. There are also two groups of medieval manuscripts which represent a tradition independent of M: one provides the text for books 1–8 (X), the other for books 9–16 (Y). The X tradition is contaminated by M, and thus is of less value than the Y tradition.