Ultranationalist in the context of "Ustaše"

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⭐ Core Definition: Ultranationalist

Ultranationalism, or extreme nationalism, is an extremist form of nationalism in which a country asserts or maintains hegemony, supremacy, or other forms of control over other nations (usually through violent coercion) to pursue its specific interests. Ultranationalist entities have been associated with the engagement of political violence even during peacetime.

In ideological terms the British political theorist Roger Griffin said that ultranationalism arises from seeing modern nation states as living organisms, and that in stark mythological ways, political campaigners have divided societies into those that are perceived as being degenerately inferior and those perceived as having great cultural destinies. Ultranationalism has been an aspect of fascism, with historic governments such as the regimes of Fascist Italy and Nazi Germany building on ultranationalist foundations by using specific plans for supposed widespread national renewal. Another major example was the Khmer Rouge regime in Democratic Kampuchea (Cambodia) that promoted ultranationalism.

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👉 Ultranationalist in the context of Ustaše

The Ustaše (pronounced [ûstaʃe]), also known by anglicised versions Ustasha or Ustashe, was a Croatian fascist and ultranationalist organization active, as one organization, between 1929 and 1945, formally known as the Ustaša – Croatian Revolutionary Movement (Croatian: Ustaša – Hrvatski revolucionarni pokret). From its inception and before the Second World War, the organization engaged in a series of terrorist activities against the Kingdom of Yugoslavia, including collaborating with IMRO to assassinate King Alexander I of Yugoslavia in 1934. During World War II in Yugoslavia, the Ustaše went on to perpetrate the Holocaust and genocide against its Jewish, Serb and Roma populations, killing hundreds of thousands of Serbs, Jews, Roma, as well as Muslim and Croat political dissidents.

The ideology of the movement was a blend of fascism, Roman Catholicism and Croatian ultranationalism. The Ustaše supported the creation of a Greater Croatia that would span the Drina River and extend to the border of Belgrade. The movement advocated a racially "pure" Croatia and promoted genocide against Serbs—due to the Ustaše's anti-Serb sentiment—and Holocaust against Jews and Roma via Nazi racial theory, and persecution of anti-fascist or dissident Croats and Bosniaks. The Ustaše viewed the Bosniaks as "Muslim Croats", and as a result, Bosniaks were not persecuted on the basis of race. The Ustaše espoused Roman Catholicism and Islam as the religions of the Croats and condemned Orthodox Christianity, which was the main religion of the Serbs. Roman Catholicism was identified with Croatian nationalism, while Islam, which had a large following in Bosnia and Herzegovina, was praised by the Ustaše as the religion that "keeps true the blood of Croats."

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Ultranationalist in the context of Fascism

Fascism (/ˈfæʃɪzəm/ FASH-iz-əm) is a far-right, authoritarian, and ultranationalist political ideology and movement that rose to prominence in early-20th-century Europe. Fascism is characterized by support for a dictatorial leader, centralized autocracy, militarism, forcible suppression of opposition, belief in a natural social hierarchy, subordination of individual interests for the perceived interest of the nation or race, and strong regimentation of society and the economy. Opposed to communism, democracy, liberalism, pluralism, and socialism, fascism is at the far-right of the traditional left–right spectrum.

The first fascist movements emerged in Italy during World War I before spreading to other European countries, most notably Germany. Fascism also had adherents outside of Europe. Fascists saw World War I as a revolution that brought massive changes to the nature of war, society, the state, and technology. The advent of total war and the mass mobilization of society erased the distinction between civilians and combatants. A military citizenship arose, in which all citizens were involved with the military in some manner. The war resulted in the rise of a powerful state capable of mobilizing millions of people to serve on the front lines, providing logistics to support them, and having unprecedented authority to intervene in the lives of citizens.

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Ultranationalist in the context of 4th of August Regime

The 4th of August Regime (Greek: Καθεστώς της 4ης Αυγούστου, romanizedKathestós tis tetártis Avgoústou), commonly also known as the Metaxas regime (Καθεστώς Μεταξά, Kathestós Metaxá), was a dictatorial regime under the leadership of General Ioannis Metaxas that ruled the Kingdom of Greece from 1936 to 1941.

On 4 August 1936, Metaxas, with the support of King George II, suspended the Greek parliament and went on to preside over a conservative, staunchly anti-communist and ultranationalist government under the ideology of Metaxism, which has been described either as an authoritarian conservative system or as a Greek variation of Fascism; a middle position is that it was a regime with a strong Fascist component or a para-fascist regime. Metaxas himself and some contemporary historians have described the government as totalitarian. In its symbolism and rhetoric, the regime took inspiration from Fascist Italy, but it retained close links to Britain and the French Third Republic, rather than the Axis powers.

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Ultranationalist in the context of Political violence in Turkey (1976–1980)

Political violence in Turkey became a serious problem in the late 1970s and was even described as a "low-level civil war". The death squads of Turkish right-wing ultranationalist groups, sometimes allied with the state, inflicted around 5,000 casualties with the motivation of acting against the resistance of the left-wing opposition. Most of the victims were left-wingers. The level of illegal violence lessened for a while after the 1980 Turkish coup d'état, and was later overshadowed by the PKK insurgency in 1984 and the revival of the Maoist insurgency.

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Ultranationalist in the context of Grey Wolves (organization)

The Grey Wolves (Turkish: Bozkurtlar), officially known by the short name Idealist Hearths (Turkish: Ülkü Ocakları, [ylcy odʒakɫaɾɯ]), is a Turkish far-right political movement and the youth wing of the Nationalist Movement Party (MHP). Commonly described as ultranationalist, neo-fascist, Islamo-nationalist (sometimes secular), and racist, the Grey Wolves have been described by some scholars, journalists, and governments as a death squad and a terrorist organization. Its members deny its political nature and claim it to be a cultural and educational foundation, citing its full official name: Idealist Hearths Educational and Cultural Foundation (Turkish: Ülkü Ocakları Eğitim ve Kültür Vakfı).

Established by Colonel Alparslan Türkeş in the late 1960s, the Grey Wolves rose to prominence during the late 1970s political violence in Turkey when its members engaged in urban guerrilla warfare with left-wing militants and activists. Scholars hold it responsible for most of the violence and killings in this period, including the Maraş massacre in December 1978, which killed over 100 Alevis. They are also alleged to have been behind the Taksim Square massacre in May 1977, and to have played a role in the Kurdish–Turkish conflict from 1978 onwards. The attempted assassination of Pope John Paul II in 1981 by Grey Wolves member Mehmet Ali Ağca was never formally linked to Grey Wolves leaders, and the organization's role remains unclear.

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Ultranationalist in the context of New World Order conspiracy theory

The New World Order (NWO) is a term often used in conspiracy theories which hypothesize a secretly emerging totalitarian world government. The common theme in conspiracy theories about a New World Order is that a secretive power elite with a globalist agenda is conspiring to eventually rule the world through an authoritarian one-world government—which will replace sovereign nation-states—and an all-encompassing propaganda whose ideology hails the establishment of the New World Order as the culmination of history's progress. Many influential historical and contemporary figures have therefore been alleged to be part of a cabal that operates through numerous front organizations to orchestrate significant political and financial events, including taking advantage of systemic crises or even causing them in order to push through controversial policies at both national and international levels, as steps in an ongoing plot to achieve world domination.

Before the early 1990s, New World Order conspiracism was limited to two American countercultures, primarily the militantly anti-government right, and secondarily the part of fundamentalist Christianity concerned with the eschatological end-time emergence of the Antichrist. Academics who study conspiracy theories and religious extremism, such as Michael Barkun and Chip Berlet, observed that right-wing populist conspiracy theories about a New World Order not only have been embraced by many seekers of stigmatized knowledge but also have seeped into popular culture, thereby fueling a surge of interest and participation in survivalism and paramilitarism as many people actively prepare for apocalyptic and millenarian scenarios. These political scientists warn that mass hysteria over New World Order conspiracy theories could eventually have devastating effects on American political life, ranging from escalating lone wolf terrorism to the rise to power of authoritarian ultranationalist demagogues.

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Ultranationalist in the context of Völkisch nationalism

Völkisch nationalism (German: Völkischer Nationalismus [ˈfœlkɪʃɐ natsi̯onaˈlɪsmʊs], lit.'Folkist nationalism') is a German far-right ultranationalist, ethno-nationalist and racial nationalist ideology. It assumes the essentialist design as Völker (lit. "peoples") or Volksgruppen (lit. "ethnic groups"), which are described as closed ethnic-biological and ethnic-cultural units within a hierarchy of such populations. Völkisch nationalism influenced Japanese minzoku nationalism.

At times, Völkisch nationalism was a broad and predominant ideological view in Central Europe, represented in numerous nationalist, typically explicitly antisemitic and other racist associations of all kinds with many publications and well-known personalities. It differentiates itself from the Völkisch movement by being a more vague and not inherently antisemitic ideology. Today, particularly in Germany, ethnopluralism is viewed as standing in the same tradition as Völkisch nationalism.

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