Ulema in the context of "Mufti"

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⭐ Core Definition: Ulema

In Islam, the ulama (US: /ˈləmɑː/ OO-lə-mah; also spelled ulema; Arabic: علماء, romanizedʿulamāʾ, lit.'the learned ones'; singular عالم, ʿālim; feminine singular عالمة, ʿālimah, plural عالمات, ʿālimāt) are scholars of Islamic doctrine and law. They are considered the guardians, transmitters, and interpreters of religious knowledge in Islam.

"Ulama" may refer broadly to the educated class of such religious scholars, including theologians, canon lawyers (muftis), judges (qadis), professors, and high state religious officials. Alternatively, "ulama" may refer specifically to those holding governmental positions in an Islamic state.

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Ulema in the context of Ijma

Ijma (Arabic: إجماع, romanizedijmāʿ, lit.'consensus', IPA: [ʔid͡ʒ.maːʕ]) is an Arabic term referring to the consensus or agreement of the Islamic community on a point of Islamic law. Sunni Muslims regard it as one of the secondary sources of Sharia law, after the Qur'an, and the Sunnah.Exactly what group should represent the Muslim community in reaching the consensus is not agreed on by the various schools of Islamic jurisprudence. Some believe it should be the Sahaba (the first generation of Muslims) only; others the consensus of the Salaf (the first three generations of Muslims); or the consensus of Islamic lawyers, the jurists and scholars of the Muslim world, i.e. scholarly consensus; or the consensus of all the Muslim world, both scholars and lay people. The opposite of Ijma (i.e., lack of consensus on a point of Islamic law) is called ikhtilaf.

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Ulema in the context of Islamic ethics

Islamic ethics (Arabic: أخلاق إسلامية) is the "philosophical reflection upon moral conduct" with a view to defining "good character" and attaining the "pleasure of God" (raza-e Ilahi). It is distinguished from "Islamic morality", which pertains to "specific norms or codes of behavior".

It took shape as a field of study or an "Islamic science" (ʿIlm al-Akhlaq), gradually from the 7th century and was finally established by the 11th century. Although it was considered less important than sharia and fiqh "in the eyes of the ulama" (Islamic scholars) "moral philosophy" was an important subject for Muslim intellectuals.Many scholars consider it shaped as a successful amalgamation of the Qur'anic teachings, the teachings of Muhammad, the precedents of Islamic jurists (see Sharia and Fiqh), the pre-Islamic Arabian tradition, and non-Arabic elements (including Persian and Greek ideas) embedded in or integrated with a generally Islamic structure. Although Muhammad's preaching produced a "radical change in moral values based on the sanctions of the new religion ... and fear of God and of the Last Judgment"; the tribal practice of Arabs did not completely die out. Later Muslim scholars expanded the religious ethic of the Qur'an and Hadith in immense detail.

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Ulema in the context of Nahdlatul Ulama

Nahdlatul Ulama (NU; Arabic: نهضة العلماء, lit.'Revival of the Ulama', Indonesian pronunciation: [nahˈdatʊl ʊˈlama]) is an Islamic organization in Indonesia. Its membership numbered over 108 million in 2019, making it the largest Islamic organization in the world. NU is also a charitable body funding schools and hospitals as well as organizing communities to help alleviate poverty.

The NU was founded in 1926 by the ulema and merchants to defend both traditionalist Islamic practices (in accordance with Shafi'i school) and its members' economic interests. NU's religious views are considered "traditionalist" in that it accepts local cultural traditions that do not conflict with Islamic law (in contrast to Islamic fundamentalist groups). By contrast, the second largest Islamic organization in Indonesia, the Muhammadiyah, is considered "reformist" as it takes a more literal interpretation of the Qur'an and Sunnah.

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Ulema in the context of Mufti of Jerusalem

The Grand Mufti of Jerusalem (Arabic: المفتي العام للقدس) is the Sunni Muslim cleric in charge of Jerusalem's Islamic holy places, including Al-Aqsa. The position was created by the British military government led by Ronald Storrs in 1918. Since 2006, the position has been held by Muhammad Ahmad Hussein, appointed by the Palestinian president, Mahmoud Abbas.

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Ulema in the context of Tobacco Protest

The Persian Tobacco Protest (Persian: نهضت تنباکو, romanizednehzat-e tanbāku) was a Twelver Shia Muslim revolt in Qajar Iran against an 1890 tobacco concession granted by Naser al-Din Shah Qajar to the British Empire, granting control over growth, sale, and export of tobacco to an Englishman, Major G. F. Talbot. The protest was held by merchants in major cities such as Tehran, Shiraz, Mashhad, and Isfahan in solidarity with the clerical establishment. It climaxed in a widely obeyed December 1891 fatwa against tobacco use issued by Grand Ayatollah Mirza Shirazi.

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Ulema in the context of Shia clergy

The Shia clergy are the religious leaders of Shia Islam. Shia Islam places great importance on the guidance of clergy, and each branch of Shi'ism maintains its own clerical structure. The most well-known Shia clergy belongs to the largest branch of Shia Islam, Twelver Shi'ism. As in other branches of Islam, Shia scholars are collectively known as the ulema. Individual clerics are referred to as mullah or ākhūnd, but because those terms have developed "a somewhat pejorative connotation" since at least the 1980s, the term rūḥānī has been "promoted" as an alternative, "especially by the clerical class itself".

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Ulema in the context of Islam and other religions

Over the centuries of Islamic history, Muslim rulers, Islamic scholars, and ordinary Muslims have held many different attitudes towards other religions. Attitudes have varied according to time, place and circumstance.

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