Qadi in the context of "Ulema"

Sharia (/ʃəˈriːə/; Arabic: شَرِيعَة, romanized: sharīʿah, lit. 'path [to water]', IPA: [ʃaˈriːʕa]), also transliterated as Sharī'ah, Shari'a, or Shariah, is a body of religious law that form the Islamic tradition based on scriptures of Islam, particularly the Qur'an and hadith. In Islamic terminology sharīʿah refers to immutable, intangible divine law, in contrast to fiqh (Islamic jurisprudence), which refers to its interpretations by Islamic scholars. Sharia, or fiqh as traditionally known, has always been used alongside customary law from the very beginning in Islamic history; it has been elaborated and developed over the centuries by legal opinions issued by qualified jurists – reflecting the tendencies of different schools – and integrated with various economic, penal and administrative laws issued by Muslim rulers; and implemented for centuries by judges in the courts until recent times, when secularism was widely adopted in Islamic societies.

Traditional theory of Islamic jurisprudence recognizes four sources for al-sharia: the Qur'an, sunnah (or authentic ahadith), ijma (lit. consensus) (may be understood as ijma al-ummah (Arabic: إجماع الأمة) – a whole Islamic community consensus, or ijma al-aimmah (Arabic: إجماع الائـمـة) – a consensus by religious authorities), and analogical reasoning. It distinguishes two principal branches of law, rituals (Ibadah) and social dealings (Muamalat); subsections family law, relationships (commercial, political / administrative) and criminal law, in a wide range of topics assigning actions – capable of settling into different categories according to different understandings – to categories (ahkam) mainly as: mandatory, recommended, neutral, abhorred, and prohibited. Beyond legal norms, Sharia also enters many areas that are considered private practises today, such as belief, worshipping, ethics, clothing and lifestyle, and gives to those in command duties to intervene and regulate them.

In Islam, the ulama (US: /ˈuːləmɑː/ OO-lə-mah; also spelled ulema; Arabic: علماء, romanized: ʿulamāʾ, lit. 'the learned ones'; singular عالم, ʿālim; feminine singular عالمة, ʿālimah, plural عالمات, ʿālimāt) are scholars of Islamic doctrine and law. They are considered the guardians, transmitters, and interpreters of religious knowledge in Islam.

"Ulama" may refer broadly to the educated class of such religious scholars, including theologians, canon lawyers (muftis), judges (qadis), professors, and high state religious officials. Alternatively, "ulama" may refer specifically to those holding governmental positions in an Islamic state.

Islamic criminal law (Arabic: فقه العقوبات) is criminal law in accordance with Sharia. Strictly speaking, Islamic law does not have a distinct corpus of "criminal law".

Islamic law divides crimes into three different categories depending on the offense – Hudud (crimes "against God", whose punishment is fixed in the Quran and the Hadiths), Qisas (crimes against an individual or family whose punishment is equal retaliation in the Quran and the Hadiths), and Tazir (crimes whose punishment is not specified in the Quran and the Hadiths, and is left to the discretion of the ruler or Qadi, i.e. judge). Some add the fourth category of Siyasah (crimes against government), while others consider it as part of either Hadd or Tazir crimes.

Qutb ud-Din Aibak (Persian: قطب‌الدین ایبک; 1150 – 4 November 1210) was a Turkic general of the Ghurid emperor Muhammad Ghori. He was in charge of the Ghurid territories in northern India, and after Muhammad Ghori's assassination in 1206, he established his own independent rule in Lahore, and laid the foundations for the Sultanate of Delhi.

A native of Turkestan, Aibak was sold into slavery as a child. He was purchased by a Qazi at Nishapur in Persia, where he learned archery and horse-riding among other skills. He was subsequently resold to Muhammad Ghori in Ghazni, where he rose to the position of the officer of the royal stables. During the Khwarazmian-Ghurid wars, he was captured by the scouts of Sultan Shah; after the Ghurid victory, he was released and highly favoured by Muhammad Ghori.

Khutbah (Arabic: خُطْبَة, khuṭba; Persian: خطبه, khotbeh; Turkish: hutbe) serves as the primary formal occasion for public preaching in the Islamic tradition.

Such sermons occur regularly, as prescribed by the teachings of all legal schools. The Islamic tradition can be formally observed at the congregation prayer on Friday. In addition, similar sermons are called for on the two festival days (Eid al-Fitr and Eid al-Adha) and after Solar and Lunar Eclipse prayer, as well as after the Rain prayer.