Turkestan in the context of "Chinese Turkestan"

A yurt (from the Turkic languages) or ger (Mongolian) is a portable, round tent covered and insulated with skins or felt and traditionally used as a dwelling by several distinct nomadic groups in the steppes and mountains of Inner Asia. The structure consists of a flexible angled assembly or latticework of wood or bamboo for walls, a door frame, ribs (poles, rafters), and a wheel (crown, compression ring) possibly steam-bent as a roof. The roof structure is sometimes self-supporting, but large yurts may have interior posts or columns supporting the crown. The top of the wall of self-supporting yurts is prevented from spreading by means of a tension band which opposes the force of the roof ribs. Yurts take between 30 minutes and three hours to set up or take down, and are generally used by between five and 15 people. Nomadic farming with yurts as housing has been the primary way of life in Central Asia, particularly Mongolia, for thousands of years.

Modern yurts may be permanently built on a wooden or concrete platform; they may use modern materials such as metal framing, plastics, plexiglass dome, or radiant insulation.

Idel-Ural (Tatar: Идел-Урал, romanized: Idel-Ural, Russian: Идель-Урал), literally Volga-Ural, is a historical region in Eastern Europe, in what is today Russia. The name literally means Volga-Urals in the Tatar language. The frequently used Russian variant is Volgo-Uralye (Russian: Волго-Уралье). The term Idel-Ural is often used to designate 6 republics of Russia of this region: Bashkortostan, Chuvashia, Mari El, Mordovia, Tatarstan, and Udmurtia, especially in Tatar-language literature or in the context of minority languages.

Idel-Ural is at the center of the Volga Federal District (Поволжье, Povolzhye). The major religions in the region are Islam and Orthodox Christianity.

In the 16th century, the Tsardom of Russia embarked on a campaign to expand the Russian frontier to the east. This effort continued until the 19th century under the Russian Empire, when the Imperial Russian Army succeeded in conquering all of Central Asia. The majority of this land became known as Russian Turkestan—the name "Turkestan" was used to refer to the area due to the fact that it was and is inhabited by Turkic peoples, excluding the Tajiks, who are an Iranian ethnicity. Upon witnessing Russia's absorption of the various Central Asian realms, the British Empire sought to reinforce India, triggering the Great Game, which ended when both sides eventually designated Afghanistan as a neutral buffer zone.

Although the Russian Empire collapsed during World War I, the Russian sphere of influence remained in what was Soviet Central Asia until 1991. This region now comprises Kazakhstan in the north, Uzbekistan in the centre, Kyrgyzstan in the east, Tajikistan in the southeast, and Turkmenistan in the southwest; the Russian language is still recognized in some capacity in many of these countries.

Qutb ud-Din Aibak (Persian: قطب‌الدین ایبک; 1150 – 4 November 1210) was a Turkic general of the Ghurid emperor Muhammad Ghori. He was in charge of the Ghurid territories in northern India, and after Muhammad Ghori's assassination in 1206, he established his own independent rule in Lahore, and laid the foundations for the Sultanate of Delhi.

A native of Turkestan, Aibak was sold into slavery as a child. He was purchased by a Qazi at Nishapur in Persia, where he learned archery and horse-riding among other skills. He was subsequently resold to Muhammad Ghori in Ghazni, where he rose to the position of the officer of the royal stables. During the Khwarazmian-Ghurid wars, he was captured by the scouts of Sultan Shah; after the Ghurid victory, he was released and highly favoured by Muhammad Ghori.

The Kashmir Sultanate, historically Latinised as the Sultanate of Cashmere and officially known as the State of Kashmir, was a medieval kingdom established in the early 14th century, primarily in the Kashmir Valley, found in the northern part of the Indian subcontinent. The Sultanate was founded by Rinchan Shah, a Ladakhi noble who converted from Buddhism to Islam. The Sultanate was briefly interrupted by the Loharas until Shah Mir, a councillor of Rinchan, overthrew the Loharas and started his own dynasty. The Shah Mirs ruled from 1339 until they were deposed by the Chak warlords and nobles in 1561. The Chaks continued to rule the Sultanate until the Mughal conquest in 1586 and their surrender in 1589.

The Kashmir Sultanate was a Muslim monarchy comprising Kashmiri, Turco–Persian, Kohistani, Dardic, & Ladakhi elites. A Ladakhi Buddhist, Rinchan Bhoti, converted to Islam and served as the first Sultan. He was followed by two prominent dynasties: The Shah Mirs and the Chaks. A Baihaqi Sayyid, Mubarak Baihaqi, briefly ruled over Sultanate after overthrowing Yousuf Chak in 1579. Due to its diversity, the kingdom lived and worked by the principles of Kashmiriyat, which existed harmoniously within the cultural and religious pluralism of the Sultanate. Although Sanskrit and Persian were preferred as the official, diplomatic, court, and state language, Kashmiri still had a large impact on social and communal work, later being granted official status. The economical centre, as well as the vital mint city of the Sultanate, Srinagar, served as the capital for the majority of its lifespan while the diverse city of Varmul, the highly rich and cultivated land of Suyyapur, the hilly areas of Anantnag, and the surrounding valleys of Neelum were the notable commercial and residential districts. The Sultanate carried out major trading relations, having establishments in Bihar, Tibet, Nepal, Peking, Bhutan, Khurasan, and Turkestan, whereas Punjab and Bengal were considered her greatest trading and industrial partners. Besides the Delhi Sultanate, Kashmir, along with Bengal, Gujarat, and Sindh, were considered strong political and martial allies, even interfering in one another's internal problems.

Bektashism (Turkish: Bektaşîlik, Albanian: Bektashi) is a Sufi order of Islam that evolved in 13th-century western Anatolia and became widespread in the Ottoman Empire. It is named after the walī (saint) Haji Bektash Veli, with adherents called Bektashis. Origins of Haji Bektash's teachings can be traced back to the scholar Ahmad Yasawi of Turkestan. Highest title in Bektashi chain of succession is Dedebaba, followed by Halifebaba and Baba.

The Bektashi Order of Tirana is currently led by Baba Mondi, recognized as the eighth Dedebaba, whose seat is at the order’s headquarters in Tirana, Albania. However, Bektashi Order of Tirana is not recognized by Turkish Bektashis, specifying that Bektashi principles require Dedebaba to be in Anatolia, and the Albanian chain of succession never had Dedebabate.