Tsitsernakaberd in the context of "Cultural genocide"

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⭐ Core Definition: Tsitsernakaberd

The Armenian Genocide Memorial complex (Armenian: Հայոց ցեղասպանության զոհերի հուշահամալիր, Hayots tseghaspanutyan zoheri hushahamalir, or Ծիծեռնակաբերդ, Tsitsernakaberd) is Armenia's official memorial dedicated to the victims of the Armenian genocide, built in 1967 on the hill of Tsitsernakaberd (Armenian: Ծիծեռնակաբերդ) in Yerevan. Every year on 24 April, the Armenian Genocide Remembrance Day, thousands of Armenians gather at the memorial to commemorate the victims of the genocide. The people who gather in Tsiternakaberd lay fresh flowers out of respect for all the people who died in the Armenian genocide. Over the years, from around the world, a wide range of politicians, artists, musicians, athletes, and religious figures have visited the memorial.

The Armenian Genocide Museum-Institute (Հայոց ցեղասպանության թանգարան-ինստիտուտ Hayots tseghaspanut'yan tangaran-institut) was opened in 1995.

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👉 Tsitsernakaberd in the context of Cultural genocide

Cultural genocide or culturicide is a concept first described by Polish lawyer Raphael Lemkin in 1944, in the same book that coined the term genocide. The destruction of culture was a central component in Lemkin's formulation of genocide. The precise definition of cultural genocide remains contested, and the United Nations does not include it in the definition of genocide used in the 1948 Genocide Convention. The Armenian genocide Museum defines culturicide as "acts and measures undertaken to destroy nations' or ethnic groups' culture through spiritual, national, and cultural destruction", which appears to be essentially the same as ethnocide. Some ethnologists, such as Robert Jaulin, use the term ethnocide as a substitute for cultural genocide, although this usage has been criticized as risking the confusion between ethnicity and culture. Cultural genocide and ethnocide have in the past been used in distinct contexts. Cultural genocide without ethnocide is conceivable when a distinct ethnic identity is kept, but distinct cultural elements are eliminated.

Culturicide involves the eradication and destruction of cultural artifacts, such as books, artworks, and structures. The issue is addressed in multiple international treaties, including the Geneva Conventions and the Rome Statute, which define war crimes associated with the destruction of culture. Cultural genocide may also involve forced assimilation, as well as the suppression of a language or cultural activities that do not conform to the destroyer's notion of what is appropriate. Among many other potential reasons, cultural genocide may be committed for religious motives (e.g., iconoclasm which is based on aniconism); as part of a campaign of ethnic cleansing in an attempt to remove the evidence of a people from a specific locale or history; as part of an effort to implement a Year zero, in which the past and its associated culture is deleted and history is "reset". The drafters of the 1948 Genocide Convention initially considered using the term, but later dropped it from inclusion. The term "cultural genocide" has been considered in various draft United Nations declarations, but it is not used by the UN Genocide Convention.

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Tsitsernakaberd in the context of Recognition of the Armenian genocide

The recognition of the Armenian genocide is the acknowledgement of the fact that the Ottoman Empire's systematic massacres and forced deportation of Armenians from 1915 to 1923, both during and after the First World War, constituted genocide.

Outside of Turkey and Azerbaijan, the historical consensus is that the Ottoman Empire's persecution of Armenians was a genocide. Despite this consensus, some governments have been reticent to officially acknowledge the killings as genocide, due to political concerns regarding their relations with the Turkish government.

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