Troubadour in the context of Ars antiqua

Provençal (/ˌprɒvɒ̃ˈsɑːl/, also UK: /-sæl/, US: /ˌproʊ-, -vən-/, French: [pʁɔvɑ̃sal] ; Occitan: provençau or prouvençau [pʀuvenˈsaw]) is a variety of Occitan, spoken by people in Provence and parts of Drôme and Gard. The term Provençal used to refer to the entire Occitan language, but more recently it has referred only to the variety of Occitan spoken in Provence. However, it can still be found being used to refer to Occitan as a whole, e.g. Merriam-Webster states that it can be used to refer to general Occitan, though this is going out of use.

Provençal is also the customary name given to the older version of the Occitan language used by the troubadours of medieval literature, when Old French or the langue d'oïl was limited to the northern areas of France. Thus, the ISO 639-3 code for Old Occitan is [pro].

The theatre of Italy originates from the Middle Ages, with its background dating back to the times of the ancient Greek colonies of Magna Graecia, in southern Italy, the theatre of the Italic peoples and the theatre of ancient Rome. It can therefore be assumed that there were two main lines of which the ancient Italian theatre developed in the Middle Ages. The first, consisting of the dramatization of Catholic liturgies and of which more documentation is retained, and the second, formed by pagan forms of spectacle such as the staging for city festivals, the court preparations of the jesters and the songs of the troubadours.

Renaissance humanism was also a turning point for the Italian theatre. The recovery of the ancient texts, both comedies and tragedies, and texts referring to the art of the theatre such as Aristotle's Poetics, also gave a turning point to representational art, which re-enacted the Plautian characters and the heroes of Seneca's tragedies, but also building new texts in the vernacular.

Classical music generally refers to the art music of the Western world, considered to be distinct from Western folk music or popular music traditions. It is sometimes distinguished as Western classical music, as the term "classical music" can also be applied to non-Western art musics. Classical music is often characterized by formality and complexity in its musical form and harmonic organization, particularly with the use of polyphony. Since at least the ninth century, it has been primarily a written tradition, spawning a sophisticated notational system, as well as accompanying literature in analytical, critical, historiographical, musicological and philosophical practices.

Rooted in the patronage of churches and royal courts in Europe, surviving early medieval music is chiefly religious, monophonic and vocal, with the music of ancient Greece and Rome influencing its thought and theory. The earliest extant music manuscripts date from the Carolingian Empire (800–887), around the time which Western plainchant gradually unified into what is termed Gregorian chant. Musical centers existed at the Abbey of Saint Gall, the Abbey of Saint Martial and Saint Emmeram's Abbey, while the 11th century saw the development of staff notation and increasing output from medieval music theorists. By the mid-12th century, France became the major European musical center: the religious Notre-Dame school first fully explored organized rhythms and polyphony, while secular music flourished with the troubadour and trouvère traditions led by poet-musician nobles. This culminated in the court-sponsored French ars nova and Italian Trecento, which evolved into ars subtilior, a stylistic movement of extreme rhythmic diversity. Beginning in the early 15th century, Renaissance composers of the influential Franco-Flemish School built on the harmonic principles in the English contenance angloise, bringing choral music to new standards, particularly the mass and motet. Northern Italy soon emerged as the central musical region, where the Roman School engaged in highly sophisticated methods of polyphony in genres such as the madrigal, which inspired the brief English Madrigal School.

Luchetto Gattilusio (fl. 1248–1307) was a Genoese statesman, diplomat, and man of letters. As a Guelph he played an important role in wider Lombard politics and as a troubadour in the Occitan language he composed three poems descriptive of his times.

Courtly love (Occitan: fin'amor [finaˈmuɾ]; French: amour courtois [amuʁ kuʁtwa]) was a medieval European literary conception of love that emphasized nobility and chivalry. Medieval literature is filled with examples of knights setting out on adventures and performing various deeds or services for ladies because of their "courtly love". This kind of love was originally a literary fiction created for the entertainment of the nobility, but as time passed, these ideas about love spread to popular culture and attracted a larger literate audience. In the High Middle Ages, a "game of love" developed around these ideas as a set of social practices. "Loving nobly" was considered to be an enriching and improving practice.

Courtly love began in the ducal and princely courts of Aquitaine, Provence, Champagne, ducal Burgundy and the Norman Kingdom of Sicily at the end of the eleventh century. In essence, courtly love was an experience between erotic desire and spiritual attainment, "a love at once illicit and morally elevating, passionate and disciplined, humiliating and exalting, human and transcendent". The topic was prominent with both musicians and poets, being frequently used by troubadours, trouvères and Minnesänger. The topic was also popular with major writers, including Dante, Petrarch and Geoffrey Chaucer.

Roger-Bernard III (1243 – 3 March 1302) was the Count of Foix from 1265 to his death. He was the son of Roger IV of Foix and Brunissende of Cardona. He entered into conflicts with both Philip III of France and Peter III of Aragon, who held him in captivity for a time. He was nevertheless a distinguished poet and troubadour.

The chanson de geste (Old French for 'song of heroic deeds', from Latin: gesta 'deeds, actions accomplished') is a medieval narrative, a type of epic poem that appears at the dawn of French literature. The earliest known poems of this genre date from the late 11th and early 12th centuries, shortly before the emergence of the lyric poetry of the troubadours and trouvères, and the earliest verse romances. They reached their highest point of acceptance in the period 1150–1250.

Composed in verse, these narrative poems of moderate length (averaging 4000 lines) were originally sung, or (later) recited, by minstrels or jongleurs. More than one hundred chansons de geste have survived in approximately three hundred manuscripts that date from the 12th to the 15th century.

Modernist poetry in English started in the early years of the 20th century with the appearance of the Imagists. Like other modernists, Imagist poets wrote in reaction to the perceived excesses of Victorian poetry, and its emphasis on traditional formalism and ornate diction.

In Preface to the Lyrical Ballads, published in 1800, William Wordsworth criticized what he perceived to be the gauche and pompous nature of British poetry over a century earlier, and instead sought to bring poetry to the layman. Modernists saw themselves as looking back to the best practices of poets in earlier periods and other cultures. Their models included ancient Greek literature, Chinese and Japanese poetry, the troubadours, Dante and the medieval Italian philosophical poets, such as Guido Cavalcanti, and the English Metaphysical poets.

Sordello is a narrative poem by the English poet Robert Browning. Worked on for seven years, and largely written between 1836 and 1840, it was published in March 1840. It consists of a fictionalised version of the life of Sordello da Goito, a 13th-century Lombard troubadour depicted in Canto VI of Dante Alighieri's Purgatorio.

The poem is convoluted and obscure, its difficulties increased by its unfamiliar setting. It was harshly received at the time of its publication: Alfred, Lord Tennyson's opinion was recorded thus by William Sharp in his biography of Browning:

William IX (Occitan: Guilhèm de Peitieus or Guilhem de Poitou, French: Guillaume de Poitiers; 22 October 1071 – 10 February 1126), called the Troubadour, was the Duke of Aquitaine and Gascony and Count of Poitou (as William VII) between 1086 and his death. He was also one of the leaders of the Crusade of 1101.

Though his political and military achievements have a certain historical importance, he is best known as the earliest troubadour—a vernacular lyric poet in the Occitan language—by whom some work survives.

Perdigon or Perdigo (fl. 1190–1220) was a troubadour from Lespéron in the Gévaudan. Fourteen of his works survive, including three cansos with melodies. He was respected and admired by contemporaries, judging by the widespread inclusion of his work in chansonniers and in citations by other troubadours.

Though his biography is made confounding by contradicting statements in his vida and allusions in his and others' poems, Perdigon's status as a jongleur from youth and an accomplished fiddler is well-attested in contemporary works (by him and others) and manuscript illustrations depicting him with his fiddle. Perdigon travelled widely and was patronised by Dalfi d'Alvernha, the House of Baux, Peter II of Aragon, and Barral of Marseille. His service to the latter provides an early definite date for his career, as Barral died in 1192 and Perdigon composed a canso—which survives with music—for him.

The trobairitz (Occitan pronunciation: [tɾuβajˈɾits]) were Occitan female troubadours of the 12th and 13th centuries, active from around 1170 to approximately 1260. Trobairitz is both singular and plural.

The word trobairitz is first attested in the 13th-century romance Flamenca. It comes from the Provençal word trobar, the literal meaning of which is "to find", and the technical meaning of which is "to compose". The word trobairitz is used very rarely in medieval Occitan, as it does not occur in lyrical poetry, grammatical treatises or in the biographies (vidas) of the trobairitz or troubadours. It does occur in the treatise Doctrina d'acort by Terramagnino da Pisa, written between 1282 and 1296. He uses it as an example of a word the plural and singular of which are the same.

Minnesang (German: [ˈmɪnəzaŋ] ; "Love song") was a tradition of German lyric- and song-writing that flourished in the Middle High German period (12th to 14th centuries). The name derives from minne, the Middle High German word for love, as that was Minnesang's main subject. People who wrote and performed Minnesang were known as Minnesänger (German: [ˈmɪnəˌzɛŋɐ] ), and a single song was called a Minnelied (German: [ˈmɪnəˌliːt] ). The Minnesänger are comparable to the Occitan troubadours and northern French trouvères, but they are "an original German contribution to courtly lyric."

In the Middle Ages, the Galician-Portuguese lyric, also known as troubadorism, from trovadorismo in Portuguese and trobadorismo in Galician, was a lyric poetic school or movement. All told, there are around 1680 texts in the so-called secular lyric or lírica profana (see Cantigas de Santa Maria for the religious lyric). At the time Galician-Portuguese was the language used in nearly all of Iberia for lyric (as opposed to epic) poetry. From this language derives both modern Galician and Portuguese. The school, which was influenced to some extent (mainly in certain formal aspects) by the Occitan troubadours, is first documented at the end of the twelfth century and lasted until the middle of the fourteenth, with its zenith coming in the middle of the thirteenth century, centered on the person of Alfonso X, The Wise King. It is the earliest known poetic movement in Galicia or Portugal and represents not only the beginnings of but one of the high points of poetic history in both countries and in medieval Europe. Modern Galicia has seen a revival movement called neotrobadorismo.

The earliest extant composition in this school is usually agreed to be Ora faz ost' o senhor de Navarra by João Soares de Paiva, usually dated just before or after 1200. Traditionally, the end of the period of active trovadorismo is given as 1350, the date of the testament of D. Pedro, Count of Barcelos (natural son of King Dinis of Portugal), who left a Livro de Cantigas (songbook) to his nephew, Alfonso XI of Castile.

Trouvère (/truːˈvɛər/, French: [tʁuvɛʁ]), sometimes spelled trouveur (/truːˈvɜːr/, French: [tʁuvœʁ]), is the Northern French (langue d'oïl) form of the langue d'oc (Occitan) word trobador, the precursor of the modern French word troubadour. Trouvère refers to poet-composers who were roughly contemporary with and influenced by the trobadors, both composing and performing lyric poetry during the High Middle Ages, but while the trobadors composed and performed in Old Occitan, the trouvères used the northern dialects of France. One of the first known trouvères was Chrétien de Troyes (fl. 1160s–1180s) and the trouvères continued to flourish until about 1300. Some 2130 trouvère poems have survived; of these, at least two-thirds have melodies.