Trisagion in the context of "Sanctus"

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👉 Trisagion in the context of Sanctus

The Sanctus (Latin: Sanctus, "Holy") is a hymn in Christian liturgy. It may also be called the epinikios hymnos (Greek: ἐπινίκιος ὕμνος, "Hymn of Victory") when referring to the Greek rendition and parts of it are sometimes called "Benedictus". Tersanctus (Latin: "Thrice Holy") is another, rarer name for the Sanctus. The same name is sometimes used for the Trisagion.

In Western Christianity, the Sanctus forms part of the Ordinary and is sung (or said) as the final words of the Preface of the Eucharistic Prayer of remembrance, consecration, and praise. The preface, which alters according to the season, usually concludes with words describing the praise of the worshippers joining with the angels, who are pictured as praising God with the words of the Sanctus. In the Byzantine Rite and general Eastern Orthodox Christianity, the Sanctus is offered as a response by the choir during the Holy Anaphora.

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Trisagion in the context of Seraph

A seraph (Hebrew: שָׂרָף, romanizedsārāf /ˈsɛrəf/; pl.: Hebrew: שְׂרָפִים, romanizedsərāfīm /ˈsɛrəfɪm/) is a celestial or heavenly being originating in Ancient Judaism. The term plays a role in subsequent Judaism, Christianity, and Islam.

Tradition places seraphim in the highest rank in Christian angelology and in the fifth rank of ten in the Jewish angelic hierarchy. A seminal passage in the Book of Isaiah (Isaiah 6:1–8) used the term to describe six-winged beings that fly around the Throne of God crying "holy, holy, holy". This throne scene, with its triple invocation of holiness, profoundly influenced subsequent theology, literature and art. Its influence is frequently seen in works depicting angels, heaven and apotheosis. Seraphim are mentioned as celestial beings in the semi-canonical Book of Enoch and the canonical Book of Revelation.

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