Transtheism in the context of "Cultural Christians"

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⭐ Core Definition: Transtheism

Transtheism refers to a system of thought or religious philosophy that is neither theistic nor atheistic, but is beyond them. The word was coined by either theologian Paul Tillich or Indologist Heinrich Zimmer.

Zimmer applies the term to Jainism, which is theistic in the limited sense that gods exist but are irrelevant as they are transcended by moksha (that is, a system that is not non-theistic, but in which the gods are not the highest spiritual instance). Zimmer (1953, p. 182) uses the term to describe the position of the Tirthankaras having passed "beyond the godly governors of the natural order."

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👉 Transtheism in the context of Cultural Christians

Cultural Christians are those who received Christian values or appreciate Christian culture but do not subscribe to Christian religious beliefs and practices. They may be agnostics, apatheists, atheists, deists, non-practicing Christians, non-theists, pantheists, or transtheists. These individuals may identify as culturally Christian because of family background, personal experiences, or the social and cultural environment in which they grew up.

Contrasting terms are "practicing Christian", "biblical Christian", "committed Christian", or "faithful Christian".

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Transtheism in the context of Nontheism

Nontheism or non-theism is a range of both religious and non-religious attitudes characterized by the absence of espoused belief in the existence of God or gods. Nontheism has generally been used to describe apathy or silence towards the subject of gods and differs from atheism, or active disbelief in any gods. It has been used as an umbrella term for summarizing various distinct and even mutually exclusive positions, such as atheism, agnosticism, apatheism, egotheism, ignosticism, ietsism, pantheism, pandeism, skepticism, and transtheism. It is in use in the fields of Christian apologetics and general liberal theology.

An early usage of the hyphenated term non-theism is attributed to George Holyoake in 1852. Within the scope of nontheistic agnosticism, philosopher Anthony Kenny distinguishes between agnostics who find the claim "God exists" uncertain and theological noncognitivists who consider all discussion of God to be meaningless. Some agnostics, however, are not nontheists but rather agnostic theists. Other related philosophical opinions about the existence of deities are ignosticism and skepticism. Because of the various definitions of the term God, a person could be an atheist in terms of certain conceptions of gods, while remaining agnostic in terms of others.

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