Traditionalist conservatism in the context of "Cultural Marxism"

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⭐ Core Definition: Traditionalist conservatism

Traditionalist conservatism, often known as classical conservatism, is a political and social philosophy that emphasizes the importance of transcendent moral principles, manifested through certain posited natural laws to which it is claimed society should adhere. It is one of many different forms of conservatism. Traditionalist conservatism, as known today, is rooted in Edmund Burke's political philosophy, as well as the similar views of Joseph de Maistre, who designated the rationalist rejection of Christianity during previous decades as being directly responsible for the Reign of Terror which followed the French Revolution. Traditionalists value social ties and the preservation of ancestral institutions above what they perceive as excessive rationalism and individualism. One of the first uses of the phrase "conservatism" began around 1818 with a monarchist newspaper named "Le Conservateur", written by Francois Rene de Chateaubriand with the help of Louis de Bonald.

The concepts of nation, culture, custom, convention, religious roots, and tradition are heavily emphasized in traditionalist conservatism. Theoretical reason is regarded as of secondary importance to practical reason. The state is also viewed as a social endeavor with spiritual and organic characteristics. Traditionalists think that any positive change arises based within the community's traditions rather than as a consequence of seeking a complete and deliberate break with the past. Leadership, authority, and hierarchy are seen as natural to humans. Traditionalism, in the forms of Jacobitism, the Counter-Enlightenment and early Romanticism, arose in Europe during the 18th century as a backlash against the Enlightenment, as well as the English and French Revolutions. More recent forms have included early German Romanticism, Carlism, and the Gaelic revival. Traditionalist conservatism began to establish itself as an intellectual and political force in the mid-20th century.

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Traditionalist conservatism in the context of Bonapartism

Bonapartism (French: Bonapartisme) is the political ideology supervening from Napoleon Bonaparte and his followers and successors. The term, originated by Karl Marx, is used in the narrow sense to refer to people who hoped to restore the House of Bonaparte and its style of government. In this sense, a Bonapartiste was a person who either actively participated in or advocated for imperial political factions in 19th-century France. Although Bonapartism emerged in 1814 with the first fall of Napoleon, it only developed doctrinal clarity and cohesion by the 1840s.

The term developed a broad definition used to mean political movements that advocate for an authoritarian centralised state, with a military strongman and charismatic leader with relatively traditionalist ideology.

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Traditionalist conservatism in the context of Charles Maurras

Charles-Marie-Photius Maurras (/mɔːˈrɑːs/; French: [ʃaʁl moʁas]; 20 April 1868 – 16 November 1952) was a French author, politician, poet and critic. He was an organiser and principal philosopher of Action Française, a political movement that was monarchist, medievalist, conservative, corporatist, integralist, nationalist, traditionalist, and counter-revolutionary. Maurras also held anti-capitalist, anti-communist, anti-liberal, anti-Masonic, anti-Nazi, anti-Protestant and antisemitic views. His ideas greatly influenced National Catholicism and integral nationalism, and led to the political doctrine of Maurrassisme.

Raised Roman Catholic, Maurras went deaf and became an agnostic in his youth, but remained anti-secularist and politically supportive of the Catholic Church. An Orléanist, he began his career by writing literary criticism and became politically active as a leading anti-Dreyfusard. In 1926 Pope Pius XI issued a controversial papal condemnation of Action Française, which was swiftly repealed by Pope Pius XII in 1939. Maurras was elected to the Académie Française in 1938, and later expelled in 1945.

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Traditionalist conservatism in the context of Conservative Party (United Kingdom)

The Conservative and Unionist Party, commonly the Conservative Party and colloquially the Tories, is one of the two main political parties in the United Kingdom, along with the Labour Party. It sits on the centre-right to right-wing of the left–right political spectrum. Following its defeat by Labour at the 2024 general election it is currently the second-largest party by the number of votes cast and number of seats in the House of Commons; as such it has the formal parliamentary role of His Majesty's Most Loyal Opposition. It encompasses various ideological factions including one-nation conservatives, Thatcherites and traditionalist conservatives. There have been 20 Conservative prime ministers.

The Conservative Party was founded in 1834 from the Tory Party and was one of two dominant political parties in the 19th century, along with the Liberal Party. Under Benjamin Disraeli it played a preeminent role in politics at the height of the British Empire. In 1912 the Liberal Unionist Party merged with the party to form the Conservative and Unionist Party. Its rivalry with the Labour Party has shaped modern British politics for the last century. David Cameron sought to modernise the party after his election as leader in 2005, and the party governed from 2010 to 2024 under five prime ministers, latterly Rishi Sunak.

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Traditionalist conservatism in the context of Arab Cold War

The Arab Cold War (Arabic: الحرب العربية الباردة al-ḥarb al-`arabiyyah al-bāridah) was a political rivalry in the Arab world from the early 1950s to the late 1970s or early 1990s and a part of the wider Cold War. It is generally accepted that the beginning of the Arab Cold War is marked by the Egyptian Revolution of 1952, which led to Gamal Abdel Nasser becoming president of Egypt in 1956. Thereafter, newly formed Arab republics, inspired by revolutionary secular nationalism and Nasser's Egypt, engaged in political rivalries with conservative traditionalist Arab monarchies, influenced by Saudi Arabia. The Iranian Revolution of 1979, and the ascension of Ayatollah Ruhollah Khomeini as leader of Iran, is widely seen as the end of this period of internal conflicts and rivalry. A new era of Arab-Iranian tensions followed, overshadowing the bitterness of intra-Arab strife.

Nasser espoused secular pan-Arab nationalism and socialism as a response to the perceived complicity of the Arab monarchies in Western interference in the Arab world. He also opposed the monarchies' support of rentierism and Islamism. Later Nasser embraced the Palestinian cause, albeit within the framework of pan-Arabism. After Egypt's political victory in the 1956 Suez Crisis, known in the Arab world as the Tripartite Aggression, Nasser and his associated ideology quickly gained support in other Arab countries, from Iraq in the east to French-occupied Algeria in the west. In several Arab countries, such as Iraq, North Yemen and Libya, conservative regimes were overthrown and replaced by revolutionary republican governments. Meanwhile, Arab countries under Western occupation, such as Algeria and South Yemen, experienced nationalist uprisings aimed at national liberation. At the same time, Syria, which was already strongly Arab nationalist, formed a short-lived federal union with Egypt called the United Arab Republic. Several other attempts were made to unite the Arab states in various configurations, but all attempts were unsuccessful.

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Traditionalist conservatism in the context of Christian right

The Christian right are Christian political factions characterized by their strong support of socially conservative and traditionalist policies. Christian conservatives seek to influence politics and public policy with their interpretation of the teachings of Christianity.

In the United States, the Christian right (otherwise known as the New Christian Right or the Religious Right) is an informal coalition which was formed around a core of conservative Evangelical Protestants and conservative Roman Catholics. The Christian right draws additional support from politically conservative mainline Protestants, Orthodox Jews, and Mormons. The movement in American politics became a dominant feature of U.S. conservatism from the late 1970s onwards. The Christian right gained powerful influence within the Republican Party during the Presidency of Ronald Reagan in the 1980s. Its influence draws from grassroots activism as well as from focus on social issues and the ability to motivate the electorate around those issues.

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Traditionalist conservatism in the context of Right-wing dictatorship

A right-wing dictatorship, sometimes also referred to as a rightist dictatorship is an authoritarian or totalitarian regime following right-wing policies. Right-wing dictatorships are typically characterized by anti-communism, appeals to traditionalism, the protection of law and order, nationalism, and justify their rise to power based on a need to uphold a conservative status quo.

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Traditionalist conservatism in the context of Family values

Family values, sometimes referred to as familial values, are traditional or cultural values that pertain to the family's structure, function, roles, beliefs, attitudes, and ideals. Additionally, the concept of family values may be understood as a reflection of the degree to which familial relationships are valued within an individual's life.

In the social sciences and American political discourse, the conventional term "traditional family" describes the nuclear family: a child-rearing environment composed of a leading father, a homemaking mother, and their nominally biological children. A family deviating from this model is considered a non-traditional family.

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