Iranian revolution in the context of "Arab Cold War"

The Iranian diaspora (collectively known as Iranian expats or expatriates) is the global population of Iranian citizens or people of Iranian descent living outside Iran.

In 2021, the Ministry of Foreign Affairs of Iran published statistics which showed that 4,037,258 Iranians are living abroad, an increase from previous years. However, this number includes people of Iranian ancestry living in the United Arab Emirates, Kuwait, Israel, Turkey and Bahrain whose families left Iran many years, if not many decades, prior to the 1979 revolution. This number also includes people with only partial Iranian ancestry. Over one million of these people and their extended families live in the United States, with anywhere between 100,000 and 500,000 living in countries such as Australia, Canada, Germany, Israel, Sweden, Turkey, and the United Kingdom. Additional communities exist in numerous other countries, including many European nations, China, India, and the United Arab Emirates, along with several other Middle Eastern and Levantine nations. Many of these individuals relocated to other countries following the Iranian Revolution.

The 8th Asian Games (Thai: กีฬาเอเชียนเกมส์ครั้งที่ 8), also known as Bangkok 1978 (Thai: กรุงเทพมหานคร 1978), were held from 9 to 20 December 1978, in Bangkok, Thailand. Originally, the host city was Singapore but Singapore dropped its plan to host the Games due to financial problems. Then Islamabad, the capital of Pakistan, was decided to host the 8th Games. But Islamabad also dropped its plan to host the Asian Games due to conflicts with Bangladesh and India. The Imperial State of Iran withdrew because of the Iranian revolution.

Thailand offered to help and the Asiad therefore was held in Bangkok. On the political front, Israel was expelled from the Asian Games. A total number of 3,842 athletes, coming from 25 countries, competed in these Asian Games. Debuting sports were archery and bowling.

The Iran–Iraq War was an armed conflict between Iran and Iraq that lasted from September 1980 to August 1988. Active hostilities began with the Iraqi invasion of Iran and lasted for nearly eight years, until the acceptance of United Nations Security Council Resolution 598 by both sides. Iraq's primary rationale for the attack against Iran cited the need to prevent Ruhollah Khomeini—who had spearheaded the Iranian revolution in 1979—from exporting the new Iranian ideology to Iraq. There were also fears among the Iraqi leadership of Saddam Hussein that Iran, a theocratic state with a population predominantly composed of Shia Muslims, would exploit sectarian tensions in Iraq by rallying Iraq's Shia majority against the Baʽathist government, which was officially secular but dominated by Sunni Muslims. Iraq also wished to replace Iran as the power player in the Persian Gulf, which was not seen as an achievable objective prior to the Islamic Revolution because of Pahlavi Iran's economic and military superiority as well as its close relationships with the United States and Israel.

The Iran–Iraq War followed a long-running history of territorial border disputes between the two states, as a result of which Iraq planned to retake the eastern bank of the Shatt al-Arab that it had ceded to Iran in the 1975 Algiers Agreement. Iraqi support for Arab separatists in Iran increased following the outbreak of hostilities; Saddam disputedly may have wished to annex Iran's Arab-majority Khuzestan province.

Seyyed Ahmad Fardid (Persian: سید احمد فردید) (Born in 1910, Yazd – 16 August 1994, Tehran), born Ahmad Mahini Yazdi, was a prominent Iranian philosopher and a professor of Tehran University.

He is considered to be among the philosophical ideologues of the Islamic government of Iran which came to power in 1979, following the revolution. Fardid was under the influence of Martin Heidegger, the influential German philosopher, whom he considered "the only Western philosopher who understood the world and the only philosopher whose insights were congruent with the principles of the Islamic Republic. These two figures, Khomeini and Heidegger, helped Fardid argue his position."