Topkapi Palace in the context of "Imperial Council (Ottoman Empire)"

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⭐ Core Definition: Topkapi Palace

The Topkapı Palace or the Seraglio, is a large museum and library in the east of the Fatih district of Istanbul in Turkey. From the 1460s to the completion of Dolmabahçe Palace in 1856, it served as the administrative center of the Ottoman Empire, and was the main residence of its sultans.

Construction, ordered by the Sultan Mehmed the Conqueror, began in 1459, six years after the conquest of Constantinople. Topkapı was originally called the "New Palace" (Yeni Saray or Saray-ı Cedîd-i Âmire) to distinguish it from the Old Palace (Eski Saray or Sarây-ı Atîk-i Âmire) in Beyazıt Square. It was given the name Topkapı, meaning Cannon Gate, in the 19th century. The complex expanded over the centuries, with major renovations after the 1509 earthquake and the 1665 fire. The palace complex consists of four main courtyards and many smaller buildings. Female members of the Sultan's family lived in the harem, and leading state officials, including the Grand Vizier, held meetings in the Imperial Council building.

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👉 Topkapi Palace in the context of Imperial Council (Ottoman Empire)

The Imperial Council or Imperial Divan (Ottoman Turkish: ديوان همايون, romanizedDîvân-ı Hümâyûn), was the de facto cabinet of the Ottoman Empire for most of its history. Initially an informal gathering of the senior ministers presided over by the Sultan in person, in the mid-15th century the Council's composition and function became firmly regulated. The Grand vizier, who became the Sultan's deputy as the head of government, assumed the role of chairing the Council, which comprised also the other viziers, charged with military and political affairs, the two kadi'askers or military judges, the defterdars in charge of finances, the nişancı in charge of the palace scribal service, and later the Kapudan Pasha, the head of the Ottoman Navy, and occasionally the beylerbey of Rumelia and the Agha of the Janissaries. The Council met in a dedicated building in the Second Courtyard of the Topkapi Palace, initially daily, then for four days a week by the 16th century. Its remit encompassed all matters of governance of the Empire, although the exact proceedings are no longer known. It was assisted by an extensive secretarial bureaucracy under the reis ül-küttab for the drafting of appropriate documents and the keeping of records. The Imperial Council remained the main executive organ of the Ottoman state until the mid-17th century, after which it lost most of its power to the office of the Grand Vizier. With the Tanzimat reforms of the 19th century, it was eventually succeeded by a Western-style cabinet government, the Council of Ministers.

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Topkapi Palace in the context of Enderûn

Enderûn (Ottoman Turkish: اندرون, from Persian andarûn, lit.'inside') was the term used in the Ottoman Empire to designate the "Inner Service" of the imperial court, concerned with the private service of the Ottoman sultans, as opposed to the state-administrative "Outer Service" (Birûn). Its name derives from the location of the sultan's apartments in the inner court of the Topkapi Palace, which in turn echoed the arrangements of the palace in Edirne, the Ottomans' second capital.

The Inner Service was divided into departments (termed oda, 'chamber'). Four were dedicated to the Sultan's personal service. In descending order of importance, these were the Privy Chamber (hass oda), the Treasury (hazine), the Privy Larder (kilar-ı hass), and the Campaign Chamber (seferli oda). The head of the Inner Service—and until the rise of the Kizlar Agha the most powerful person in the palace after the Sultan—was the Kapi Agha or chief white eunuch. After the Kapi Agha came a number of senior officers or aghas: the head of the Privy Chamber (hass oda başı), who on account of his permanent proximity to the Sultan was a very influential individual; the Sultan's stirrup-holder (rikabdar); the keeper of the Sultan's outer garments (çuhadar); the keeper of the Sultan's linen undergarments (dülbend oghlanı); and the Sultan's confidential secretary (sır katibi).

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Topkapi Palace in the context of Law of the Ottoman Empire

The Ottoman Empire was governed by different sets of laws during its existence. The Qanun, sultanic law, co-existed with religious law (mainly the Hanafi school of Islamic jurisprudence). Legal administration in the Ottoman Empire was part of a larger scheme of balancing central and local authority (see Legal pluralism). Ottoman power revolved crucially around the administration of the rights to land, which gave a space for the local authority develop the needs of the local millet. The jurisdictional complexity of the Ottoman Empire was aimed to permit the integration of culturally and religiously different groups.

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Topkapi Palace in the context of Saz style

Saz style (Turk. saz yolu) is a style of vegetal ornament and an associated art style from the 16th-century Ottoman Empire.

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Topkapi Palace in the context of Birûn

Birûn (Ottoman Turkish: بیرون, from the Persian word for 'outside') was the term used in the Ottoman Empire to designate the "Outer Service" of the imperial court, concerned with the public affairs of the Ottoman sultans, as opposed to the private "Inner Service" (Enderûn). Its name derives from the location of its offices in the outer court of the Topkapi Palace, which in turn echoed the arrangements of the palace in Edirne, the Ottomans' second capital.

The scope of the Birûn was very extensive. As the Ottomanist Halil İnalcık writes, "The Outside Service comprised all the organizations regulating the sultan's relations with the outside world, comprising governmental and ceremonial offices and the sultan's standing army". The Birûn included a number of senior officials, who had typically previously been enrolled as pages, educated in the palace school, and served in the Enderûn. These were:

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Topkapi Palace in the context of Pavilion

In architecture, pavilion has several meanings;

  • It may be a subsidiary building that is either positioned separately or as an attachment to a main building. Often it is associated with pleasure. In palaces and traditional mansions of Asia, there may be pavilions that are either freestanding or connected by covered walkways, as in the Forbidden City (Chinese pavilions), Topkapi Palace in Istanbul, and in Mughal buildings like the Red Fort.
  • As part of a large palace, pavilions may be symmetrically placed building blocks that flank (appear to join) a main building block or the outer ends of wings extending from both sides of a central building block, the corps de logis. Such configurations provide an emphatic visual termination to the composition of a large building, akin to bookends.

The word is from French pavillon (Old French paveillon) and it meant a small palace, from Latin papilionem (accusative of papilio). In Late Latin and Old French, it meant both ‘butterfly’ and ‘tent’, because the canvas of a tent resembled a butterfly's spread wings.

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