Tonsure in the context of "Cloistered Emperor"

Ōta Dōkan (太田 道灌; Japanese pronunciation: [oː.ta (|) doꜜː.kaɴ], 1432 - August 25, 1486), also known as Ōta Sukenaga (太田 資長), was a Japanese samurai lord, poet and Buddhist monk. He took the tonsure as a Buddhist priest in 1478, and he also adopted the Buddhist name, Dōkan, by which he is known today. Dōkan is best known as the architect and builder of Edo Castle (now the Imperial Palace) in what is today modern Tokyo; and he is considered the founder of the castle town which grew up around that Ōnin era fortress.

The Synod of Whitby was a Christian administrative gathering held in Northumbria in 664, wherein King Oswiu ruled that his kingdom would calculate Easter and observe the monastic tonsure according to the customs of Rome rather than the customs practised by Irish monks at Iona and its satellite institutions. The synod was summoned at Hilda's double monastery of Streonshalh (Streanæshalch), later called Whitby Abbey, in modern day Yorkshire.

Nikephoros Xiphias (Greek: Νικηφόρος Ξιφίας, fl. c. 1000 – 1028) was a Byzantine military commander during the reign of Emperor Basil II. He played a distinguished role in the Byzantine conquest of Bulgaria, and was instrumental in the decisive Byzantine victory at the Battle of Kleidion in 1014. In 1022 he led an unsuccessful rebellion against Basil II, and was disgraced, tonsured and exiled. He is last mentioned in 1028, when he was recalled from exile and retired to a monastery.

Manuel II Palaiologos or Palaeologus (Greek: Μανουὴλ Παλαιολόγος, romanized: Manouḗl Palaiológos, pronounced [ma.nuˈil pa.le.oˈlo.ɣos]; 27 June 1350 – 21 July 1425) was Byzantine emperor from 1391 to 1425. Shortly before his death he was tonsured a monk and received the name Matthaios (Ματθαίος). Manuel was a vassal of the Ottoman Empire, which sometimes threatened to capture his territory outright. Accordingly he continued his father's practice of soliciting Western European aid against the Ottomans, and personally visited several foreign courts to plead his cause. These efforts failed, although an Ottoman civil war and Byzantine victories against Latin neighbors helped Manuel's government survive and slightly expand its influence. His wife Helena Dragaš saw to it that their sons, John VIII and Constantine XI, became emperors. He is commemorated by the Greek Orthodox Church on 21 July.

The history of Christianity in Scotland includes all aspects of the Christianity in the region that is now Scotland from its introduction up to the present day. Christianity was first introduced to what is now southern Scotland during the Roman occupation of Britain, and is often said to have been spread by missionaries from Ireland in the fifth century and is much associated with St Ninian, St Kentigern (perhaps better known as St Mungo) and St Columba, though “they first appear in places where churches had already been established”. The Christianity that developed in Ireland and Scotland differed from that led by Rome, particularly over the method of calculating Easter, and the form of tonsure until the Celtic church accepted Roman practices in the mid-seventh century.

Christianity in Scotland is often said to have been strongly influenced by monasticism, with abbots being more significant than bishops, although both Kentigern and Ninian were bishops. “It is impossible now to generalise about the nature or structure of the early medieval church in Scotland”.In the Norman period, there was a series of reforms resulting in a clearer parochial structure based around local churches and large numbers of new monastic foundations, which followed continental forms of reformed monasticism, began to predominate. The Scottish church also established its independence from England, developing a clear diocesan structure and becoming a "special daughter of the see of Rome", but it continued to lack Scottish leadership in the form of Archbishops. In the late Middle Ages the crown was able to gain greater influence over senior appointments, and two archbishoprics had been established by the end of the fifteenth century. There was a decline in traditional monastic life, but the mendicant orders of friars grew, particularly in the expanding burghs. New saints and cults of devotion also proliferated. Despite problems over the number and quality of clergy after the Black Death in the fourteenth century, and evidence of heresy in the fifteenth century, the Church in Scotland remained stable.

A hieromonk, also called a priestmonk, is a person who is both monk and priest in the Eastern Christian tradition.

A hieromonk can be either a monk who has been ordained to the priesthood or a priest who has received monastic tonsure. When a married priest's wife dies, it is not uncommon for him to become a monk, since the Church forbids clergy to enter into a second marriage after ordination and can be no longer promoted to any higher grade.

The novitiate, also called the noviciate, is the period of training and preparation that a Christian novice (or prospective) monastic, apostolic, or member of a religious order undergoes prior to taking vows in order to discern whether they are called to vowed religious life. It often includes times of intense study, prayer, living in community, studying the vowed life, deepening one's relationship with God, and deepening one's self-awareness. In the Catholic Church, the canonical time of the novitiate is one year; in case of additional length, it must not be extended over two years. In religious communities belonging to the Evangelical-Lutheran Churches, the duration of the novitiate depends on the specific Evangelical-Lutheran monastery or convent; for example, for the Sisters of St. Francis at Klaradals Convent, the time spent as a novice is typically two to three years. In the Eastern Orthodox Church, the novitiate is officially set at three years before one may be tonsured a monk or nun, though this requirement may be waived. The novitiate is in any case a time both for the novice to get to know the community and the community to get to know the novice. The novice should aspire to deepening their relationship to God and discovering the community's charism. The novitiate in many communities includes a concentrated program of prayer, study, reflection and limited ministerial engagement.

In some novitiate communities, mostly monastic, the novice often wears clothing that is distinct from secular dress but is not the full habit worn by professed members of the community. The novices' day normally includes participation in the canonical hours, manual labor, and classes about the religious life. Spiritual exercises and tests of humility are common features of a novitiate.

Patriarch Joachim (Russian: Иоаким; January 6, 1620 – March 17, 1690) was the eleventh Patriarch of Moscow and All Russia, an opponent of the Raskol (the Old Believer schism), and a founder of the Slavic Greek Latin Academy.

Born Ivan Petrovich Savelov (Иван Петрович Савелов) also in some other sources as Ivan Petrovich Savyolov, Joachim was of noble origin. When his family died in the 1654 epidemic, he became a monk and served in various monasteries, including the Mezhyhirya Monastery near Kyiv. He received the religious name Joachim upon his tonsure.