Toleration in the context of Polish Jew

Political philosophy studies the theoretical and conceptual foundations of politics. It examines the nature, scope, and legitimacy of political institutions, such as states. The field investigates different forms of government, ranging from democracy to authoritarianism, and the values guiding political action, like justice, equality, and liberty. As a normative field, political philosophy focuses on desirable norms and values, in contrast to political science, which emphasizes empirical description.

Political ideologies are systems of ideas and principles that outline how society should work. Anarchism rejects the coercive power of centralized governments. It proposes a stateless society to promote liberty and equality. Conservatism seeks to preserve traditional institutions and practices. It is skeptical of the human ability to radically reform society, arguing that drastic changes can destroy the wisdom of past generations. Liberals advocate for individual rights and liberties, the rule of law, private property, and tolerance. They believe that governments should protect these values to enable individuals to pursue personal goals without external interference. Socialism emphasizes collective ownership and equal distribution of basic goods. It seeks to overcome sources of inequality, including private ownership of the means of production, class systems, and hereditary privileges. Other strands of political philosophy include environmentalism, realism, idealism, consequentialism, perfectionism, nationalism, individualism, and communitarianism.

François-Marie Arouet (French: [fʁɑ̃swa maʁi aʁwɛ]; 21 November 1694 – 30 May 1778), known by his nom de plume Voltaire (/vɒlˈtɛər, voʊl-/, US also /vɔːl-/; French: [vɔltɛːʁ]), was a French Enlightenment writer, philosopher (philosophe), satirist, and historian. Famous for his wit and his criticism of Christianity (especially of the Catholic Church) and of slavery, Voltaire was an advocate of freedom of speech, freedom of religion, and separation of church and state.

Voltaire was a versatile and prolific writer, producing works in almost every literary form, including plays, poems, novels, essays, histories, and even scientific expositions. He wrote more than 20,000 letters and 2,000 books and pamphlets. Voltaire was one of the first authors to become renowned and commercially successful internationally. He was an outspoken advocate of civil liberties and was at constant risk from the strict censorship laws of the Catholic French monarchy. His polemics witheringly satirized intolerance and religious dogma, as well as the French institutions of his day. His best-known work and magnum opus, Candide, is a novella that comments on, criticizes, and ridicules many events, thinkers and philosophies of his time, most notably Gottfried Leibniz and his belief that our world is of necessity the "best of all possible worlds".

Civic nationalism, otherwise known as democratic nationalism, is a form of nationalism that adheres to traditional liberal values of freedom, tolerance, equality, and individual rights, and is not based on ethnocentrism. Civic nationalists often defend the value of national identity by saying that individuals need it as a partial shared aspect of their identity (an upper identity) in order to lead meaningful, autonomous lives and that democratic polities need a national identity to function properly. Liberal nationalism is used in the same sense as 'civic nationalism', but liberal ethnonationalism also exists, and "state nationalism" is a branch of civic nationalism, but it can also be illiberal.

Civic nationhood is a political identity built around shared citizenship within the state. Thus, a "civic nation" defines itself not by culture but by political institutions and liberal principles, which its citizens pledge to uphold. Membership in the civic nation is open to every person by citizenship, regardless of culture or ethnicity. Those who share these values are considered members of the nation and, in theory, a civic nation or state does not aim to promote one culture over another. German philosopher Jürgen Habermas has argued that immigrants to a liberal-democratic state need not assimilate into the host culture but only accept the principles of the country's constitution (constitutional patriotism).

Maryland (US: /ˈmɛrɪlənd/ MERR-il-ənd) is a state in the Mid-Atlantic and South Atlantic region of the United States. It borders the states of Virginia to its south, West Virginia to its west, Pennsylvania to its north, and Delaware to its east, as well as with the Atlantic Ocean to its east, and the national capital and federal district of Washington, D.C. to the southwest. With a total area of 12,407 square miles (32,130 km), Maryland is the ninth-smallest state by land area, and its population of 6,177,224 ranks it the 18th-most populous state and the fifth-most densely populated. Maryland's capital city is Annapolis, and the state's most populous city is Baltimore.

Maryland's coastline was first explored by Europeans in the 16th century. Prior to that, it was inhabited by several Native American tribes, mostly the Algonquian peoples. One of the original Thirteen Colonies, the Province of Maryland was founded in 1634 by George Calvert, 1st Baron Baltimore, a Catholic convert who sought to provide a religious haven for Catholics persecuted in England. In 1632, Charles I of England granted Lord Baltimore a colonial charter, naming the colony after his wife, Henrietta Maria. In 1649, the Maryland General Assembly passed an Act Concerning Religion, which enshrined the principle of toleration. Religious strife was common in Maryland's early years, and Catholics remained a minority, albeit in greater numbers than in any other English colony.

New Jersey is a state located in both the Mid-Atlantic and Northeastern regions of the United States. Located at the geographic hub of the heavily urbanized Northeast megalopolis, it is bordered to the northwest, north, and northeast by New York State; on its east, southeast, and south by the Atlantic Ocean; on its west by the Delaware River and Pennsylvania; and on its southwest by Delaware Bay and Delaware. At 7,354 square miles (19,050 km), New Jersey is the fifth-smallest state in land area. According to a 2024 U.S. Census Bureau estimate, it is the 11th-most populous state, with over 9.5 million residents, its highest estimated count ever. The state capital is Trenton, and the state's most populous city is Newark. New Jersey is the only U.S. state in which every county is deemed urban by the U.S. Census Bureau. It is the most densely populated U.S. state.

New Jersey was first inhabited by Paleo-Indians as early as 13,000 BC. The Lenape were the dominant Indigenous group when Europeans arrived in the early 17th century, and they were subdivided into dialectal groups such as the Munsee, in the north, and the Unami and the Unalachtigo, elsewhere. Dutch and Swedish colonists founded the first European settlements in the state, with the British later seizing control of the region and establishing the Province of New Jersey, named after Jersey. The colony's fertile lands and relative religious tolerance drew a large and diverse population. New Jersey was among the Thirteen Colonies that supported the American Revolution, hosting several pivotal battles and military commands in the American Revolutionary War earning the title, "Crossroads of the American Revolution." New Jersey remained in the Union during the American Civil War and provided troops, resources, and military leaders in support of the Union Army. After the war, the state emerged as a major manufacturing center and a leading destination for immigrants, helping drive the Industrial Revolution in the U.S. New Jersey was the site of many industrial, technological, and commercial innovations. Many prominent Americans associated with New Jersey have proven influential nationally and globally, including in academia, advocacy, business, entertainment, government, military, non-profit leadership, and other fields.

Religious pluralism is an attitude or policy regarding the diversity of religious belief systems co-existing in society. It can indicate one or more of the following:

• Recognizing and tolerating the religious diversity of a society or country, promoting freedom of religion, and defining secularism as neutrality (of the state or non-sectarian institution) on issues of religion as opposed to opposition of religion in the public forum or public square that is open to public expression, and promoting friendly separation of religion and state as opposed to hostile separation or antitheism espoused by other forms of secularism.
• Any of several forms of religious inclusivism. One such worldview holds that one's own religion is not the sole and exclusive source of truth, and thus acknowledges that at least some truths and true values exist in other religions. Another concept is that two or more religions with mutually exclusive truth claims are equally valid; this may be considered a form of either toleration (a concept that arose as a result of the European wars of religion) or moral relativism.
• Perennialism (based on the concept of philosophia perennis) is the understanding that the exclusive claims of different religions turn out, upon closer examination, to be variations of universal truths that have been taught since time immemorial. While some perennialists are universalists who accept religious syncretism, those of the Traditionalist School reject it, and uphold the importance of the historical, "orthodox" faiths.
• Sometimes as a synonym for ecumenism, i.e., the promotion of some level of unity, co-operation, and improved understanding between different religions or different denominations within a single religion.
• As a term for the condition of harmonious co-existence between adherents of different religions or religious denominations.

In philosophy, neutrality is the tendency to not take a side in a conflict (physical or ideological), which may not suggest neutral parties do not have a side or are not a side themselves. In colloquial use, neutral can be synonymous with unbiased. However, bias is a favoritism for one side, distinct from the tendency to act on that favoritism. Neutrality is distinct (though not exclusive) from apathy, ignorance, indifference, doublethink, equality, agreement, and objectivity. Apathy and indifference each imply a level of carelessness about a subject, though a person exhibiting neutrality may feel bias on a subject but choose not to act on it. A neutral person can also be well-informed on a subject and therefore need not be ignorant. Since they can be biased, a neutral person need not feature doublethink (i.e. accepting both sides as correct), equality (i.e. viewing both sides as equal), or agreement (a form of group decision-making; here it would require negotiating a solution on everyone's opinion, including one's own which may not be unbiased). Objectivity suggests siding with the more reasonable position (except journalistic objectivity), where reasonableness is judged by some common basis between the sides, such as logic (thereby avoiding the problem of incommensurability). Neutrality implies tolerance regardless of how disagreeable, deplorable, or unusual a perspective might be.

In moderation and mediation, neutrality is often expected to make judgments or facilitate dialogue independent of any bias, emphasizing on the process rather than the outcome. For example, a neutral party is seen as a party with no (or a fully disclosed) conflict of interest in a conflict, and is expected to operate as if it has no bias. Neutral parties are often perceived as more trustworthy, reliable, and safe. Alternative to acting without a bias, the bias of neutrality itself is the expectation upon the Swiss government (in armed neutrality), and the International Federation of Red Cross and Red Crescent Societies (in non-interventionism). The Oxford English Dictionary documents that, by at least 1897, "neutral" meant applying the rules to the facts, as in football "Neutral linesmen shall officiate in all games." In the Supreme Court decision Board of Regents of the University of Wisconsin System v. Southworth based on the United States Constitution's First Amendment, the court decided some funding decisions should be made through a neutral viewpoint.

Public morality refers to moral and ethical standards enforced in a society, by law or police work or social pressure, and applied to public life, to the content of the media, and to conduct in public places.

Public morality often means regulation of sexual matters, including prostitution and homosexuality, but also matters of dress and nudity, pornography, acceptability in social terms of cohabitation before marriage, and the protection of children. It is a main justification for censorship; it can lead to campaigns against profanity, and so be at odds with freedom of speech. Gambling is generally controlled: casinos have been considered much more of a threat than large-scale lotteries or football pools. Public drunkenness is quite unacceptable in some societies, and legal control of consumption of alcohol is often justified in terms of public morality, just as much as for medical reasons or to limit alcohol-related crime. Drug legislation, historically speaking, has sometimes followed on similar reasoning. Abortion is sometimes treated as an aspect of public morality, even if it is legally defined, regulated by medical professionals, and almost entirely hidden from public view. AIDS as a health policy issue is linked to public morality in a complicated manner. A famous remark on male homosexuality of Mrs Patrick Campbell, that she did not care what people did as long as they "didn't frighten the horses", shows that in some sense even high tolerance expects a public limitation on behaviour. At the opposite extreme a theocracy may equate public morality with religious instruction, and give both the equal force of law.

The history of the Jews in Poland dates back at least 1,000 years. For centuries, Poland was home to the largest and most significant Jewish community in the world. Poland was a principal center of Jewish culture, because of the long period of statutory religious tolerance and social autonomy which ended after the Partitions of Poland in the 18th century. During World War II there was a nearly complete genocidal destruction of the Polish Jewish community by Nazi Germany and its collaborators of various nationalities, during the German occupation of Poland between 1939 and 1945, called the Holocaust. Since the fall of communism in Poland, there has been a renewed interest in Jewish culture, featuring an annual Jewish Culture Festival in Kraków, new study programs at Polish secondary schools and universities, and the opening of Warsaw's Museum of the History of Polish Jews.

From the founding of the Kingdom of Poland in 1025 until the early years of the Polish–Lithuanian Commonwealth created in 1569, Poland was the most tolerant country in Europe. Poland became a shelter for Jews persecuted and expelled from various European countries and the home to the world's largest Jewish community of the time. According to some sources, about three-quarters of the world's Jews lived in Poland by the middle of the 16th century. With the weakening of the Commonwealth and growing religious strife (due to the Protestant Reformation and Catholic Counter-Reformation), Poland's traditional tolerance began to wane from the 17th century. After the Partitions of Poland in 1795 and the destruction of Poland as a sovereign state, Polish Jews became subject to the laws of the partitioning powers, including the increasingly antisemitic Russian Empire, as well as Austria-Hungary and Kingdom of Prussia (later a part of the German Empire). When Poland regained independence in the aftermath of World War I, it was still the center of the European Jewish world, with one of the world's largest Jewish communities of over 3 million. Antisemitism was a growing problem throughout Europe in those years, from both the political establishment and the general population. Throughout the interwar period, Poland supported Jewish emigration from Poland and the creation of a Jewish state in Palestine. The Polish state also supported Jewish paramilitary groups such as the Haganah, Betar, and Irgun, providing them with weapons and training.

Liberal conservatism is a political ideology combining conservative policies with liberal stances, especially on economic issues but also on social and ethical matters, representing a brand of political conservatism strongly influenced by liberalism.

The ideology incorporates the classical liberal view of minimal government intervention in the economy, according to which individuals should be free to participate in the market and generate wealth without government interference. However, liberal conservatives also hold that individuals cannot be thoroughly depended on to act responsibly in other spheres of life; therefore, they believe that a strong state is necessary to ensure law and order and that social institutions are needed to nurture a sense of duty and responsibility to the nation. Liberal conservatives also support civil liberties, along with some socially conservative positions. They differ on social issues, with some being socially conservative and others socially liberal, though all liberal conservatives broadly support the rule of law regarding civil rights, social equality and the environment. This is equated with the creation of a cohesive and tolerant society with increased levels of individual responsibility and less inequality.

Self-expression values are part of a core value dimension in the modernization process. Self-expression is a cluster of values that include social tolerance, life satisfaction, public expression and an aspiration to liberty. Ronald Inglehart, the University of Michigan professor who developed the theory of post-materialism, has worked extensively with this concept. The Inglehart–Welzel Cultural Map contrasts self-expression values with survival values, illustrating the changes in values across countries and generations. The idea that the world is moving towards self-expression values was discussed at length in an article in the Economist. Expressing one's personality, emotions, or ideas through art, music, or drama, is a way to reveal oneself to others in a way that is special to them.

The Southern Poverty Law Center (SPLC) is an American 501(c)(3) nonprofit legal advocacy organization specializing in civil rights and public interest litigation. Based in Montgomery, Alabama, it is known for its legal cases against white supremacist groups, for its classification of hate groups and other extremist organizations, and for promoting tolerance education programs. The SPLC was founded by Morris Dees, Joseph J. Levin Jr., and Julian Bond in 1971 as a civil rights law firm in Montgomery.

In 1980, the SPLC began a litigation strategy of filing civil suits for monetary damages on behalf of the victims of violence from the Ku Klux Klan. The SPLC also became involved in other civil rights causes, including cases to challenge what it sees as institutional racial segregation and discrimination, inhumane and unconstitutional conditions in prisons and detention centers, discrimination based on sexual orientation, mistreatment of illegal immigrants, and the unconstitutional mixing of church and state. The SPLC has provided information about hate groups to the Federal Bureau of Investigation (FBI) and other law enforcement agencies. As of October 3, 2025, the FBI has cut ties to the Southern Poverty Law Center. FBI Director Kash Patel said, "Their so-called 'hate map' has been used to defame mainstream Americans and even inspired violence."