Tohunga in the context of "King Tawhiao"

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👉 Tohunga in the context of King Tawhiao

Kīngi Tāwhiao (Tūkaroto Matutaera Pōtatau Te Wherowhero Tāwhiao, Māori: [taːɸiao tʉːkaɾɔtɔ matʉtaeɾa pɔːtatau ɸɛɾɔɸɛɾɔ]; c. 1822 – 26 August 1894), known initially as Matutaera, reigned as the Māori King from 1860 until his death. After his flight to the King Country, Tāwhiao was also Paramount Chief of Te Rohe Pōtae for 17 years, until 1881. A rangatira, and a religious figure – a tohunga ariki – Tāwhiao amassed power and authority during a time of momentous change, to become de facto leader of the Waikato tribes. He was a member of the Ngati Mahuta hapū and the kāhui ariki, the Kīngitanga royal family.

The son of kīngi Pōtatau te Wherowhero, Tāwhiao was elected the second Māori King after his father's death in 1860. Unlike his unenthusiastic father, Tāwhiao embraced the kingship, and responded immediately to the challenge of ongoing Raukawa and Tainui support for Te Āti Awa during the First Taranaki War. In 1863, Tāwhiao was baptised into the Pai Mārire faith, taking his regnal name, before leading the response to the invasion of the Waikato. After the Kīngitanga suffered a heavy defeat at the Battle of Rangiriri and war crimes at the trading centre of Rangiaowhia, Tāwhiao led the exodus of Tainui to the land of Ngāti Maniapoto, establishing a secessionist state called Te Rohe Pōtae (the King Country). Warning all Europeans that they risked death if they crossed the border, he governed Te Rohe Pōtae as an independent state for almost twenty years. Tāwhiao's power began to decline significantly in the 1880s, as his relations with Raukawa ki Ngāti Maniapoto deteriorated. He formally sued for peace with George Grey at Pirongia on 11 July 1881, allowing the construction of the North Island Main Trunk railway line, which first opened the King Country up to the outside world. Attempts by Tāwhiao to regain personal sovereignty or establish co-governance in accordance with the Treaty of Waitangi failed, and the Kīngitanga began to lose its supporters. The king died suddenly in August 1894, and was succeeded by his son Mahuta Tāwhiao.

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Tohunga in the context of Hawaiki

Hawaiki (also rendered as ʻAvaiki in the Cook Islands, Hawaiki in Māori, Savaiʻi in Samoan, Havaiʻi in Tahitian, Hawaiʻi in Hawaiian) is, in Polynesian folklore, the original home of the Polynesians, before dispersal across Polynesia. It also features as the underworld in many Māori stories.

Anne Salmond states Havaiʻi is the old name for Raiatea, the homeland of the Māori. When British explorer James Cook first sighted New Zealand in 1769, he had on board Tupaia, a Raiatean navigator and priest. Cook's arrival seemed to be a confirmation of a prophecy by Toiroa, a priest from Māhia. At Tolaga Bay, Tupaia conversed with the tohunga associated with the school of learning located there, called Te Rawheoro. The priest asked about the Māori homelands, 'Rangiatea' (Ra'iatea), 'Hawaiki' (Havai'i, the ancient name for Ra'iatea), and 'Tawhiti' (Tahiti).

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Tohunga in the context of Māori mythology

Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern tales of supernatural events relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods. Māori tradition concerns more folkloric legends often involving historical or semi-historical forebears. Both categories merge in whakapapa to explain the overall origin of the Māori and their connections to the world which they lived in.

The Māori did not have a writing system before European contact, beginning in 1769, therefore they relied on oral retellings and recitations memorised from generation to generation. The three forms of expression prominent in Māori and Polynesian oral literature are genealogical recital, poetry, and narrative prose. Experts in these subjects were broadly known as tohunga.

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Tohunga in the context of Tainui

Tainui is a tribal waka confederation of New Zealand Māori iwi. The Tainui confederation comprises four principal related Māori iwi of the central North Island of New Zealand: Hauraki, Ngāti Maniapoto, Ngāti Raukawa and Waikato.There are other Tainui iwi whose tribal areas lay outside the traditional Tainui boundaries – Ngāi Tai in the Auckland area, Ngāti Raukawa ki Te Tonga and Ngāti Toa in the Horowhenua, Kāpiti region, and Ngāti Rārua and Ngāti Koata in the northern South Island.

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