Tipiṭaka in the context of "Pali"

⭐ In the context of Pāli, the Tipiṭaka is considered…

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⭐ Core Definition: Tipiṭaka

There are several Buddhist canons, which refers to the various scriptural collections of Buddhist sacred scriptures or the various Buddhist scriptural canons. Some of these collections are also called Tipiṭaka (Pali: [tɪˈpɪʈɐkɐ]) or Tripiṭaka (Sanskrit: [trɪˈpɪʈɐkɐ]) , meaning "Triple Basket", a traditional term for the three main divisions of some ancient canons. In ancient India, there were several Buddhist scriptural canons that were organized into three main textual divisions: Vinaya (monastic rule), Sutra (which contains teachings of the Buddha) and Abhidharma (which are more systematic and scholastic works). For example, the Pāli Tipiṭaka is composed of the Vinaya Piṭaka, the Sutta Piṭaka, and the Abhidhamma Piṭaka. In East Asian Buddhism meanwhile, the traditional term for the canon is Great Storage of Scriptures (traditional Chinese: 大藏經; pinyin: Dàzàngjīng).

The Pāli Canon maintained by the Theravāda tradition in Southeast Asia, the Chinese Buddhist Canon maintained by the East Asian Buddhist tradition, and the Tibetan Buddhist Canon maintained by the Tibetan Buddhist tradition are the three main important scriptural canons in the contemporary Buddhist world. The Nepalese canon, particularly its Buddhist Sanskrit literature has also been very important for modern Buddhist studies scholarship since it contains many surviving Sanskrit manuscripts. The Mongolian Buddhist canon (mostly a translation from the Tibetan into Classical Mongolian) is also important in Mongolian Buddhism.

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👉 Tipiṭaka in the context of Pali

Pāli (/ˈpɑːli/, IAST Pāḷi) is a Middle Indo-Aryan language that is widely studied as the sacred language of Theravada Buddhism and the language of the Tipiṭaka. Pali was designated a classical language of India by the Government of India on 3 October 2024.

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Tipiṭaka in the context of Pali canon

The Pāḷi Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tambapaṇṇiya school.

According to Buddhist tradition, during the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Pitaka, and Upali recited the Vinaya Pitaka. The Arhats present accepted the recitations, and henceforth, the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka was initially preserved orally and later written down on palm leaves during the Fourth Buddhist Council in 29 BC, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha" is meant in this non-literal sense.

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