Tiberian vocalization in the context of "Mikveh"

The Land of Israel (Hebrew: אֶרֶץ יִשְׂרָאֵל, Modern: Éretz Yisra'él, Tiberian: ʾEreṣ Yīsrāʾēl, land of Jacob, later known as Israel) is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious, and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine. The definitions of the limits of this territory vary between passages in the Hebrew Bible, with specific mentions in Genesis 15, Exodus 23, Numbers 34 and Ezekiel 47. Nine times elsewhere in the Bible, the settled land is referred as "from Dan to Beersheba", and three times it is referred as "from the entrance of Hamath unto the brook of Egypt" (1 Kings 8:65, 1 Chronicles 13:5 and 2 Chronicles 7:8).

These biblical limits for the land differ from the borders of established historical Israelite and later Jewish kingdoms, including the United Kingdom of Israel, the two kingdoms of Israel (Samaria) and Judah, the Hasmonean kingdom, and the Herodian kingdom. At their heights, these realms ruled lands with similar but not identical boundaries.

Judea or Judaea (/dʒuːˈdiːə, dʒuːˈdeɪə/; Hebrew: יהודה, Modern: Yəhūda, Tiberian: Yehūḏā; Arabic: يهودا, Yahūdā; Greek: Ἰουδαία, Ioudaía; Latin: Iudaea) is a mountainous region of the Levant. Traditionally dominated by the city of Jerusalem, it is now part of Israel and the West Bank. The name's usage is historic, having been used in antiquity and still into the present day; it originates from Yehudah, the Hebrew name of the tribe, called Juda(h) in English. Yehudah was a son of Jacob, later known as 'Israel,' whose sons collectively headed the Twelve Tribes of Israel. Yehudah's progeny among the Israelites formed the Tribe of Judah, with whom the Kingdom of Judah is associated. Related nomenclature continued to be used under the rule of the Babylonians (the Yehud province), the Persians (the Yehud province), during the Hellenistic period (Hasmonean Judea), and under the Romans (the Herodian Kingdom and the Provincia Iudaea, or Province of Judaea). Under the Hasmoneans, the Herodians, and the Romans, the term was applied to an area larger than the Judea of earlier periods. In the aftermath of the Bar Kokhba revolt (c. 132–136 CE), the Roman province of Judaea was renamed Syria Palaestina.

The term Judea was used by English speakers for the hilly internal part of Mandatory Palestine. Judea roughly corresponds to the southern part of the West Bank (Arabic: الضِفَّة الغَرْبِيَّة, romanized: aḍ-ḍiffa al-gharbiya), a territory Israel has occupied since 1967 and administered as the "Judea and Samaria Area"(מחוז יהודה ושומרון, Makhoz Yehuda VeShomron). Usage of the term "Judea and Samaria" is associated with the right wing in Israeli politics.

The Hebrews (Hebrew: עִבְרִיִּים / עִבְרִים, Modern: ʿĪvrīm / ʿĪvrīyyīm, Tiberian: ʿĪḇrīm / ʿĪḇrīyyīm; ISO 259-3: ʕibrim / ʕibriyim) were an ancient Semitic-speaking people. Historians mostly consider the Hebrews as synonymous with the Israelites, with the term "Hebrew" denoting an Israelite from the nomadic era, which preceded the establishment of the Kingdom of Israel and Judah in the 11th century BCE. However, in some instances, the designation "Hebrew" may also be used historically in a wider sense, referring to the Phoenicians or other ancient Semitic-speaking civilizations, such as the Shasu on the eve of the Late Bronze Age collapse. It appears 34 times within 32 verses of the Hebrew Bible. Some scholars regard "Hebrews" as an ethnonym, while others do not, and others still hold that the multiple modern connotations of ethnicity may not all map well onto the sociology of ancient Near Eastern groups.

By the time of the Roman Empire, the term Hebraios (Greek: Ἑβραῖος) could refer to any member of the Jewish people in general (as Strong's Hebrew Dictionary puts it: "any of the Jewish nation") or, at other times, specifically to those Jews who lived in Judea, which was a Roman province from 6 CE to 135 CE. However, at the time of early Christianity, the term instead referred to Jewish Christians, as opposed to the Judaizers and to the gentile Christians.

The Hittites, also spelled Hethites, were a group of people mentioned in the Hebrew Bible. Under the names בני-חת (bny-ḥt "children of Heth", who was the son of Canaan) and חתי (ḥty "native of Heth") they are described several times as living in or near Canaan between the time of Abraham (estimated to be between 2000 BC and 1500 BC) and the time of Ezra after the return of the Jews from the Babylonian exile (around 450 BC). Their ancestor was Heth (Hebrew: חֵת, Modern: Ḥet, Tiberian: Ḥēṯ).

In the late 19th century, the biblical Hittites were identified with a newly discovered Indo-European-speaking empire of Anatolia, a major regional power through most of the second millennium BC, who therefore came to be known as the Hittites. This nomenclature is used today as a matter of convention, regardless of debates about possible identities between the Anatolian Hittite Empire and the biblical Hittites.

Israel (Hebrew: יִשְׂרָאֵל, Modern: Yīsraʾel, Tiberian: Yīsrāʾēl) is a masculine Hebrew name.

Necho II (sometimes Nekau, Neku, Nechoh, or Nikuu; Greek: Νεκώς Β'; Hebrew: נְכוֹ, Modern: Neḵō, Tiberian: Nəḵō) of Egypt was a king of the 26th Dynasty (610–595 BC), which ruled from Sais. Necho undertook a number of construction projects across his kingdom. In his reign, according to the Greek historian Herodotus, Necho II sent out an expedition of Phoenicians, which in three years sailed from the Red Sea around Africa to the Strait of Gibraltar and back to Egypt. His son, Psammetichus II, upon succession may have removed Necho's name from monuments.

Necho played a significant role in the histories of the Neo-Assyrian Empire, the Neo-Babylonian Empire and the Kingdom of Judah. Necho II is most likely the pharaoh Necho who was mentioned in 2 Kings, 2 Chronicles, and Jeremiah of the Bible. The aim of the second of Necho's campaigns was Asiatic conquest, to contain the westward advance of the Neo-Babylonian Empire, and cut off its trade route across the Euphrates. However, the Egyptians were defeated by the unexpected attack of the Babylonians and were eventually expelled from Syria.