Thomas A. Sebeok in the context of "Animal language"

⭐ In the context of animal language, Thomas A. Sebeok is considered…

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⭐ Core Definition: Thomas A. Sebeok

Thomas Albert Sebeok (Hungarian: Sebők Tamás, pronounced [ˈʃɛbøːk ˈtɒmaːʃ]; November 9, 1920 – December 21, 2001) was a Hungarian-born American polymath, semiotician, and linguist. As one of the founders of the biosemiotics field, he studied non-human and cross-species signaling and communication. He is also known for his work in the development of long-term nuclear waste warning messages, in which he worked with the Human Interference Task Force (established 1981) to create methods for keeping the inhabitants of Earth away from buried nuclear waste that will still be hazardous 10,000 or more years in the future.

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👉 Thomas A. Sebeok in the context of Animal language

Animal languages are forms of communication between non-human animals that show similarities to human language. Animals communicate through a variety of signs, such as sounds and movements. Signing among animals may be considered a form of language if the inventory of signs is large enough, the signs are relatively arbitrary, and the animals seem to produce them with a degree of volition (as opposed to relatively automatic conditioned behaviors or unconditioned instincts, usually including facial expressions).

The current academic consensus is that animal communication systems lack key aspects that might define them as languages (or equivalent to human languages), one such aspect being humans' creation of new patterns of signs under varied circumstances. Humans routinely produce entirely new combinations of words. Some researchers, including the linguist Charles Hockett, argue that human language and animal communication differ so much that the underlying principles are unrelated. Accordingly, linguist Thomas A. Sebeok has proposed to not use the term "language" for animal sign systems. However, other linguists and biologists, including Marc Hauser, Noam Chomsky, and W. Tecumseh Fitch, assert that an evolutionary continuum exists between the communication methods of animal and human language.

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