Themistocles in the context of "Battle of Salamis"

The Battle of Thermopylae (/θərˈmɒpɪliː/ thər-MOP-i-lee) was fought in 480 BC at Thermopylae between the Achaemenid Persian Empire under Xerxes I and an alliance of Greek city-states led by Sparta under Leonidas I. Lasting over the course of three days, it was one of the most prominent battles of both the second Persian invasion of Greece and the wider Greco-Persian Wars.

The engagement occurred simultaneously with the naval Battle of Artemisium: between July and September during 480 BC. The second Persian invasion under Xerxes I was a delayed response to the failure of the first Persian invasion, which had been initiated by Darius I and ended in 490 BC by an Athenian-led Greek victory at the Battle of Marathon. By 480 BC, a decade after the Persian defeat at Marathon, Xerxes had amassed a massive land and naval force, and subsequently set out to conquer all of Greece. In response, the Athenian politician and general Themistocles proposed that the allied Greeks block the advance of the Persian army at the pass of Thermopylae while simultaneously blocking the Persian navy at the Straits of Artemisium.

The Battle of Artemisium or Artemision was a series of naval engagements over three days during the second Persian invasion of Greece. The battle took place simultaneously with the land battle at Thermopylae, in August or September 480 BC, off the coast of Euboea and was fought between an alliance of Greek city-states, including Sparta, Athens, Corinth and others, and the Persian Empire of Xerxes I.

The Persian invasion was a delayed response to the defeat of the first Persian invasion of Greece, which had been ended by the Athenian victory at the Battle of Marathon. King Xerxes had amassed a huge army and navy, and set out to conquer all of Greece. The Athenian general Themistocles proposed that the Allied Greeks block the advance of the Persian army at the pass of Thermopylae and simultaneously block the Persian navy at the Straits of Artemisium. An Allied naval force of 271 triremes was thus dispatched to await the arrival of the Persians.

Pythagoreanism originated in the 6th century BC, based on and around the teachings and beliefs held by Pythagoras and his followers, the Pythagoreans. Pythagoras established the first Pythagorean community in the ancient Greek colony of Kroton, in modern Calabria (Italy) circa 530 BC. Early Pythagorean communities spread throughout Magna Graecia.

Already during Pythagoras's life it is likely that the distinction between the akousmatikoi ("those who listen"), who is conventionally regarded as more concerned with religious, and ritual elements, and associated with the oral tradition, and the mathematikoi ("those who learn") existed. The ancient biographers of Pythagoras, Iamblichus (c. 245 – c. AD 325) and his master Porphyry (c. 234 – c. AD 305) seem to make the distinction of the two as that of 'beginner' and 'advanced'. As the Pythagorean cenobites practiced an esoteric path, like the mystery schools of antiquity, the adherents, akousmatikoi, following initiation became mathematikoi. It is wrong to say that the Pythagoreans were superseded by the Cynics in the 4th century BC, but it seems to be a distinction mark of the Cynics to disregard the hierarchy and protocol, ways of initiatory proceedings significant for the Pythagorean community; subsequently did the Greek philosophical traditions become more diverse. The Platonic Academy was arguably a Pythagorean cenobitic institution, outside the city walls of Athens in the 4th century BC. As a sacred grove dedicated to Athena, and Hecademos (Academos). The academy, the sacred grove of Academos, may have existed, as the contemporaries seem to have believed, since the Bronze Age, even pre-existing the Trojan War. Yet according to Plutarch it was the Athenian strategos (general) Kimon Milkiadou (c. 510 – c. 450 BC) who converted this, "waterless and arid spot into a well watered grove, which he provided with clear running-tracks and shady walks". Plato lived almost a hundred years later, circa 427 to 348 BC. On the other hand, it seems likely that this was a part of the re-building of Athens led by Kimon Milkiadou and Themistocles, following the Achaemenid destruction of Athens in 480–479 BC during the war with Persia. Kimon is at least associated with the building of the southern Wall of Themistocles, the city walls of ancient Athens. It seems likely that the Athenians saw this as a rejuvenation of the sacred grove of Academos.

Lavreotiki (Greek: Λαυρεωτική) is a municipality at the southeasternnmost tip of the Attica peninsula in the Greek regional unit of East Attica. Its municipal seat is the town of Laurium.

It is historically important as a significant ancient mining district, most notably in the villages of Laurium and Thorikos on the southeastern seaboard during the 6th, 5th, and 4th centuries BCE. As such it financed the wealth of Athens and the emergence of the Athenian Empire through the slave-powered mining efforts for silver and lead, beginning with the discovery of 2 deep-vein mining efforts during the 480's. Prior to that development, which at Themistocles urging in 483 BC led to the expansion of the Athenian fleet to 200 ships, only surface-mining was deployed as a technique for harvesting silver. More than 250 ore washeries have been identified by archaeologists and geologists in the district.

Phormio (Greek: Φορμίων Phormion, gen.: Φορμίωνος), the son of Asopius, was an Athenian general and admiral before and during the Peloponnesian War. A talented naval commander, Phormio commanded at several famous Athenian victories in 428 BC, and was honoured after his death with a statue on the acropolis and a state funeral. He is considered one of Athens' many great admirals, alongside Themistocles and Cimon.

An ostracon (Greek: ὄστρακον ostrakon, plural ὄστρακα ostraka) is a piece of pottery, usually broken off from a vase or other earthenware vessel. In an archaeological or epigraphical context, ostraca refer to sherds or even small pieces of stone that have writing scratched into them. Usually these are considered to have been broken off before the writing was added; ancient people used the cheap, plentiful, and durable broken pieces of pottery around them as a convenient medium to write on for a wide variety of purposes, mostly very short inscriptions, but in some cases very long.

The Themistoclean Wall (Greek: Θεμιστόκλειον τείχος), named after the Athenian statesman Themistocles, was built in Athens, Greece during the 5th century BC as a result of the Persian Wars and in the hopes of defending against further invasion.