Theaetetus (dialogue) in the context of "Socratic method"

⭐ In the context of the Socratic method, how does Socrates describe his approach in *Theaetetus*, and what analogy does he use to illustrate this process?

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⭐ Core Definition: Theaetetus (dialogue)

The Theaetetus (/ˌθɪˈttəs/; Greek: Θεαίτητος Theaítētos, lat. Theaetetus) is a philosophical work written by Plato in the early-middle 4th century BCE that investigates the nature of knowledge, and is considered one of the founding works of epistemology. Like many of Plato's works, the Theaetetus is written in the form of a dialogue, in this case between Socrates and the young mathematician Theaetetus and his teacher Theodorus of Cyrene. In the dialogue, Socrates and Theaetetus attempt to come up with a definition of episteme, or knowledge, and discuss three definitions of knowledge: knowledge as nothing but perception, knowledge as true judgment, and, finally, knowledge as a true judgment with an account. Each of these definitions is shown to be unsatisfactory as the dialogue ends in aporia as Socrates leaves to face a hearing for his trial for impiety.

As one of the major works of Plato's theory of knowledge, the Theaetetus was influential on Platonism from at least the time of the Skeptical Academy of the 3rd century BCE through the Neoplatonism of the 6th century CE. It has also been the subject of increased attention in modern times as a result of its influence on Edmund Gettier, who challenged the existing definitions of knowledge as a "justified true belief" in a paper that investigated Plato's theory of knowledge as outlined in this work.

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👉 Theaetetus (dialogue) in the context of Socratic method

The Socratic method (also known as Socratic debate, the Socratic dialectic, or the method of Elenchus) is a form of argumentative dialogue in which an individual probes a conversation partner on a topic with questions and clarifications, until the partner is pressed to come to a conclusion on their own, or else their reasoning breaks down and they are forced to admit ignorance. Socratic dialogues between characters employing this method feature in many of the works of the ancient Greek philosopher Plato, where a fictionalized version of his real-life teacher Socrates debates various philosophical issues with a partner.

In Plato's dialogue "Theaetetus", Socrates describes his method as a form of "midwifery" because it is employed to help his interlocutors develop their understanding in a way analogous to a child developing in the womb. The Socratic method begins with commonly held beliefs and scrutinizes them by way of questioning to determine their internal consistency and their coherence with other beliefs and so to bring everyone closer to the truth.

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Theaetetus (dialogue) in the context of Theaetetus (mathematician)

Theaetetus of Athens (/ˌθɪˈttəs/; Ancient Greek: Θεαίτητος Theaítētos; c. 417 – c. 369 BCE), possibly the son of Euphronius of the Athenian deme Sunium, was a Greek mathematician. His principal contributions were on irrational lengths, which was included in Book X of Euclid's Elements and proving that there are precisely five regular convex polyhedra. A friend of Socrates and Plato, he is the central character in Plato's eponymous Socratic dialogue.

Theaetetus, like Plato, was a student of the Greek mathematician Theodorus of Cyrene. Cyrene was a prosperous Greek colony on the coast of North Africa, in what is now Libya, on the eastern end of the Gulf of Sidra. Theodorus had explored the theory of incommensurable quantities, and Theaetetus continued those studies with great enthusiasm; specifically, he classified various forms of irrational numbers according to the way they are expressed as square roots. This theory is presented in great detail in Book X of Euclid's Elements.

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Theaetetus (dialogue) in the context of Theodorus of Cyrene

Theodorus of Cyrene (Ancient Greek: Θεόδωρος ὁ Κυρηναῖος, romanizedTheódōros ho Kyrēnaîos; fl. c. 450 BC) was an ancient Greek mathematician. The only first-hand accounts of him that survive are in three of Plato's dialogues: the Theaetetus, the Sophist, and the Statesman. In the first dialogue, he posits a mathematical construction now known as the Spiral of Theodorus.

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