The Seven Deadly Sins and the Four Last Things in the context of "Heaven (Christianity)"

Lust is an intense desire for something. Lust can take any form such as the lust for sexual activity (see libido), money, or power; but it can also take such mundane forms as the lust for food (see gluttony; as distinct from the need for food) or the lust for redolence (when one is lusting for a particular smell that brings back memories). Lust is similar to, but distinguished from, passion, in that properly ordered passion propels individuals to achieve benevolent goals whilst lust does not.

The seven deadly sins (also known as the capital vices or cardinal sins) function as a grouping of major vices within the teachings of Christianity. In the standard list, the seven deadly sins according to the Catholic Church are pride, greed, wrath, envy, lust, gluttony, and sloth.

In Catholicism, the classification of deadly sins into a group of seven originated with Tertullian and continued with Evagrius Ponticus. The concepts were partly based on Greco-Roman and Biblical antecedents. Later, the concept of seven deadly sins evolved further, as shown by historical context based on the Latin language of the Roman Catholic Church, though with significant influence from the Greek language and associated religious traditions. Knowledge of this concept is evident in various treatises; in paintings and sculpture (for example, architectural decorations on churches in some Catholic parishes); and in some older textbooks. Further knowledge has been derived from patterns of confession.

Catholic hamartiology is a branch of Catholic thought that studies sin. According to the Catholic Church, sin is an "utterance, deed, or desire", caused by concupiscence, that offends God, reason, truth, and conscience. The church believes sin is the greatest evil and has the worst consequences for the sinner (original sin and damnation), the world (human misery and environmental destruction), and the Catholic Church itself (Passion of Jesus and wounds to the church's unity). Based on the Bible, the Catholic Church distinguishes between two kinds of sins: mortal sin and venial sin. The Catholic Church also distinguishes between the state of being in original sin and the commission of actual sin.

The seven deadly sins (also known as the capital vices or cardinal sins) function as a grouping of major vices within the teachings of Christianity. They are not explicitly listed in the Bible but developed within early Christian theological tradition, drawing on various biblical passages. In the standard list, the seven deadly sins according to the Catholic Church are pride, greed, wrath, envy, lust, gluttony, and sloth.

In Catholicism, the classification of deadly sins into a group of seven originated with Tertullian and continued with Evagrius Ponticus. The concepts were partly based on Greco-Roman and Biblical antecedents. Later, the concept of seven deadly sins evolved further, as shown by historical context based on the Latin language of the Roman Catholic Church, though with significant influence from the Greek language and associated religious traditions. Knowledge of this concept is evident in various treatises; in paintings and sculpture (for example, architectural decorations on churches in some Catholic parishes); and in some older textbooks. Further knowledge has been derived from patterns of confession.

Sloth is one of the seven deadly sins in Catholic teachings. It is the most difficult sin to define and credit as sin, since it refers to an assortment of ideas, dating from antiquity and including mental, spiritual, pathological, and conditional states. One definition is a habitual disinclination to exertion, or laziness.Views concerning the virtue of work to support society and further God's plan suggest that through inactivity, one invites sin: "For Satan finds some mischief still for idle hands to do." ("Against Idleness and Mischief" by Isaac Watts).

In Christian eschatology, the Four Last Things (Latin: quattuor novissima) are Death, Judgment, Heaven, and Hell, the four last stages of the soul in life and the afterlife. They are often commended as a topic for pious meditation; Saint Philip Neri wrote, "Beginners in religion ought to exercise themselves principally in meditation on the Four Last Things". Traditionally, the sermons preached on the four Sundays of Advent were on the Four Last Things.

The 1909 Catholic Encyclopedia states "The eschatological summary which speaks of the 'four last things' (death, judgment, heaven, and hell) is popular rather than scientific. For systematic treatment it is best to distinguish between (A) individual and (B) universal and cosmic eschatology, including under (A): (1) death; (2) the particular judgment; (3) heaven, or eternal happiness; (4) purgatory, or the intermediate state; (5) hell, or eternal punishment; and under (B): (6) the approach of the end of the world; (7) the resurrection of the body; (8) the general judgment; and (9) the final consummation of all things." Pope John Paul II wrote in 1984 that the "judgment" component encompasses both particular judgment and general judgment.