Temenos in the context of "Greek goddesses"

In ancient Greece, deities were regarded as immortal, anthropomorphic, and powerful. They were conceived of as individual persons, rather than abstract concepts or notions, and were described as being similar to humans in appearance, albeit larger and more beautiful. The emotions and actions of deities were largely the same as those of humans; they frequently engaged in sexual activity, and were jealous and amoral. Deities were considered far more knowledgeable than humans, and it was believed that they conversed in a language of their own. Their immortality, the defining marker of their godhood, meant that they ceased aging after growing to a certain point. In place of blood, their veins flowed with ichor, a substance which was a product of their diet, and conferred upon them their immortality. Divine power allowed the gods to intervene in mortal affairs in various ways: they could cause natural events such as rain, wind, the growing of crops, or epidemics, and were able to dictate the outcomes of complex human events, such as battles or political situations.

As ancient Greek religion was polytheistic, a multiplicity of gods were venerated by the same groups and individuals. The identity of a deity was demarcated primarily by their name, which could be accompanied by an epithet (a title or surname); religious epithets could refer to specific functions of a god, to connections with other deities, or to a divinity's local forms. The Greeks honoured the gods by means of worship, as they believed deities were capable of bringing to their lives positive outcomes outside their own control. Greek cult, or religious practice, consisted of activities such sacrifices, prayers, libations, festivals, and the building of temples. By the 8th century BC, most deities were honoured in sanctuaries (temenē), sacred areas which often included a temple and dining room, and were typically dedicated to a single deity. Aspects of a god's cult such as the kinds of sacrifices made to them and the placement of their sanctuaries contributed to the distinct conception worshippers had of them.

The religious beliefs and practices of Mycenaean Greece (c. 1600–1100 BC) are difficult to discern due to limited archeological, iconographical, and material records. Existing evidence suggests that the Mycenaean religion was the mother of the Greek religion, sharing many divinities later found in classical Greece (510–323 BC), including Zeus, Poseidon, and Dionysus. Several Mycenaean religious customs, such as animal sacrifices and votive offerings, survived into the Greek period, as did terms and concepts such as theos (deity), hieros (holy man), nawos (temple), and temenos (land cut off and assigned for communal purposes).

John Chadwick noted that at least six centuries lie between the earliest presence of Proto-Greek speakers in Hellas and the earliest inscriptions in the Mycenaean script known as Linear B, during which concepts and practices will have fused with indigenous pre-Greek beliefs, and—if cultural influences in material culture reflect influences in religious beliefs—with Minoan religion. As for these texts, the few lists of offerings that give names of gods as recipients of goods reveal little about religious practices, and there is no other surviving literature.

In Greek mythology, Meleager (/ˌmɛliˈeɪɡər/, Ancient Greek: Μελέαγρος, romanized: Meléagros) was a hero venerated in his temenos at Calydon in Aetolia. He was already famed as the host of the Calydonian boar hunt in the epic tradition that was reworked by Homer. Meleager is also mentioned as one of the Argonauts.

Sacred groves, sacred woods, or sacred forests are groves of trees that have special religious importance within a particular culture. Sacred groves feature in various cultures throughout the world. These are forest areas that are, for the most part, untouched by local people and often protected by local communities. They often play a critical role in protecting water sources and biodiversity, including essential resources for the groups that protect them.

They were important features of the mythological landscape and cult practice of Celtic, Estonian, Baltic, Germanic, ancient Greek, Near Eastern, Roman, and Slavic polytheism. They are also found in locations such as India (Maharashtra, Karnataka, Kerala, and Tamil Nadu), Japan (sacred shrine forests), China (Fengshui woodland), West Africa and Ethiopia (church forests). Examples of sacred groves include the Greco-Roman temenos, various Germanic words for sacred groves, and the Celtic nemeton, which was largely but not exclusively associated with Druidic practice.

Pompey's Pillar (Arabic: عمود السواري, romanized: 'Amud El-Sawari) is a Roman triumphal column in Alexandria, Egypt. Despite its modern name, it was actually set up in honour of the Roman emperor Diocletian between 298–302 AD. The giant Corinthian column originally supported a colossal porphyry statue of the emperor in armour. It stands at the eastern side of the temenos of the Serapeum of Alexandria, which is now in ruins.

It is the only ancient monument in Alexandria that is still standing in its original location.