Telugu language in the context of "Agglutinative language"

The Dravidian languages are a family of languages spoken by 250 million people, primarily in South India, north-east Sri Lanka, and south-west Pakistan, with pockets elsewhere in South Asia.

The most commonly spoken Dravidian languages are (in descending order) Telugu, Tamil, Kannada, and Malayalam, all of which have long literary traditions.Smaller literary languages are Tulu and Kodava.Together with several smaller languages such as Gondi, these languages cover the southern part of India and the northeast of Sri Lanka, and account for the overwhelming majority of speakers of Dravidian languages.Malto and Kurukh are spoken in isolated pockets in eastern India.Kurukh is also spoken in parts of Nepal, Bhutan and Bangladesh. Brahui is mostly spoken in the Balochistan region of Pakistan, Iranian Balochistan, Afghanistan and around the Marw oasis in Turkmenistan. During the British colonial period, Dravidian speakers were sent as indentured labourers to Southeast Asia, Mauritius, South Africa, Fiji, the Caribbean, and East Africa. There are more-recent Dravidian-speaking diaspora communities in the Middle East, Europe, North America and Oceania.

Āstika (Sanskrit: आस्तिक, IAST: āstika) and nāstika (Sanskrit: नास्तिक, IAST: nāstika) are mutually exclusive terms that modern scholars use to classify the schools of Indian philosophy as well as some Hindu, Buddhist and Jain texts. The various definitions for āstika and nāstika philosophies have been disputed since ancient times, and there is no consensus. One standard distinction, as within ancient- and medieval-era Sanskrit philosophical literature, is that āstika schools accept the Vedas, the ancient texts of India, as fundamentally authoritative, while the nāstika schools do not. However, a separate way of distinguishing the two terms has evolved in current Indian languages like Telugu, Hindi and Bengali, wherein āstika and its derivatives usually mean 'theist', and nāstika and its derivatives denote 'atheism'.

Still, philosophical tradition maintains the earlier distinction, for example, in identifying the school of Sāṃkhya, which is non-theistic (as it does not explicitly affirm the existence of God in its classical formulation), as āstika (Veda-affirming) philosophy, though "God" is often used as an epithet for consciousness (purusha) within its doctrine. Similarly, though Buddhism is considered to be nāstika, Gautama Buddha is considered an avatar of the god Vishnu in some Hindu denominations. Due to its acceptance of the Vedas, āstika philosophy, in the original sense, is often equivalent to Hindu philosophy: philosophy that developed alongside the Hindu religion.

The pre-Indo-European languages are any of several ancient languages, not necessarily related to one another, that existed in Prehistoric Europe, Asia Minor, Ancient Iran, and Southern Asia before the arrival of speakers of Indo-European languages. The oldest Indo-European language texts are Hittite and date from the 19th century BC in Kültepe (modern eastern Turkey), and while estimates vary widely, the spoken Indo-European languages are believed to have developed at the latest by the 3rd millennium BC (see Proto-Indo-European Urheimat hypotheses). Thus, the pre-Indo-European languages must have developed earlier than or, in some cases, alongside the Indo-European languages that ultimately displaced and replaced almost all of them.

A handful of the pre-Indo-European languages are still extant: in Europe, Basque retains a localised strength, with fewer than a million native speakers, whereas the Dravidian languages remain very widespread in the Indian subcontinent, with over 250 million native speakers (the four major languages being Telugu, Tamil, Kannada and Malayalam) and the Brahui that stretches into modern Iran. In the Caucasus, Northwest and Northeast Caucasian languages and Kartvelian languages are still intact, with the first having the least language security of the three pre-Indo-European Caucasian language groups. Some pre-Indo-European languages are attested only as linguistic substrates in Indo-European languages or in toponyms. In much of Western Asia (including Iran and Anatolia), the pre-Indo-European, Hurrian/Caucasian, Semitic languages, Dravidian and language isolates have survived to the present day, although Elamite has entirely disappeared.

South India, also known as Southern India or Peninsular India, is the southern part of the Deccan Peninsula in India encompassing the states of Andhra Pradesh, Karnataka, Kerala, Tamil Nadu and Telangana as well as the union territories of Lakshadweep and Puducherry, occupying 19.31% of India's area (635,780 km or 245,480 sq mi) and 20% of India's population. It is bound by the Bay of Bengal in the east, the Arabian Sea in the west and the Indian Ocean in the south. The geography of the region is diverse, with two mountain ranges, the Western and Eastern Ghats, bordering the plateau heartland. The Godavari, Krishna, Kaveri, Penna, Tungabhadra and Vaigai rivers are important non-perennial sources of water. Chennai, Bengaluru, Hyderabad, Coimbatore and Kochi are the largest urban areas in the region.

The majority of the people in South India speak at least one of the four major Dravidian languages: Telugu, Tamil, Kannada and Malayalam. During its history, a number of dynastic kingdoms ruled over parts of South India, and shaped the culture in those regions. Major dynasties that were established in South India include the Cheras, Cholas, Pandyas, Pallavas, Satavahanas, Chalukyas, Hoysalas, Rashtrakutas and Vijayanagara. European countries entered India through Kerala and the region was colonized by Britain, Portugal and France.

Depending on the methods of counting, as many as three hundred versions of the Indian Hindu epic poem, the Ramayana, are known to exist. The oldest version is generally recognized to be the Sanskrit version attributed to sage Narada, the Mula Ramayana. Narada passed on the knowledge to Valmiki, who authored Valmiki Ramayana, the present oldest available version of Ramayana.

The Ramayana has spread to many Asian countries outside of India, including Burma, Indonesia, Cambodia, Laos, Philippines, Sri Lanka, Nepal, Thailand, Singapore, Malaysia, Japan, Mongolia, Vietnam and China. The original Valmiki version has been adapted or translated into various regional languages, which have often been marked more or less by plot twists and thematic adaptations. Some of the important adaptations of the classic tale include the 12th-century Tamil language Ramavataram, 12th-century Kannada Ramachandra Charitapurana or Pampa Ramayana by Nagachandra, 13th-century Telugu language Sri Ranganatha Ramayanam, 14th or 15th-century Assamese Saptakanda Ramayana, 15th-century Bengali Krittivasi Ramayana, 16th-century Awadhi Ramcharitmanas, 17th-century Malayalam language Adhyathmaramayanam Kilippattu, the Khmer Reamker, the Old Javanese Kakawin Ramayana, and the Thai Ramakien, the Lao Phra Lak Phra Lam, and the Burmese Yama Zatdaw.

Andhra Pradesh is a state on the east coast of southern India. It is the seventh-largest state and the tenth-most populous in the country. Telugu, one of the classical languages of India, is the most widely spoken language in the state, as well as its official language. Amaravati is the state capital, while the largest city is Visakhapatnam. Andhra Pradesh shares borders with Odisha to the northeast, Chhattisgarh to the north, Karnataka to the southwest, Tamil Nadu to the south, Telangana to northwest and the Bay of Bengal to the east. It has the longest coastline in India (aerial distance between extreme ends) at about 1,000 kilometres (620 mi).

Archaeological evidence indicates that Andhra Pradesh has been continuously inhabited for over 247,000 years, from early archaic hominins to Neolithic settlements. The earliest reference to the Andhras appears in the Aitareya Brahmana (c. 800 BCE) of the Rigveda. Around 300 BCE, the Andhras living in the Godavari and Krishna river deltas were renowned for their formidable military strength—second only to the Maurya Empire in the subcontinent. The first major Andhra polity was the Satavahana dynasty (2nd century BCE–2nd century CE) which ruled over the entire Deccan Plateau and even distant areas of western and central India. They established trade relations with the Roman Empire, and their capital, Dhanyakataka, was the most prosperous city in India during the 2nd century CE. Subsequent major dynasties included the Vishnukundinas, Eastern Chalukyas, Kakatiyas, Vijayanagara Empire, and Qutb Shahis, followed by British rule. After gained independence, Andhra State was carved out of Madras State in 1953. In 1956, it merged with Telangana, comprising the Telugu-speaking regions of the former Hyderabad State, to form Andhra Pradesh. It reverted to its earlier form in 2014, when the new state of Telangana was bifurcated from it.