Te Kooti in the context of "Rua Kenana Hepetipa"

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👉 Te Kooti in the context of Rua Kenana Hepetipa

Rua Kēnana Hepetipa (1869 – 20 February 1937) was a Tūhoe prophet, faith healer and land rights activist. He called himself Te Mīhaia Hou, the New Messiah, and claimed to be Te Kooti Arikirangi's successor Hepetipa (Hephzibah) who would reclaim Tūhoe land that had been lost to Pākehā ownership. Rua's beliefs split the Ringatū Church, which Te Kooti had founded in around 1866/1868. In 1907 Rua formed a non-violent religious community at Maungapōhatu, the sacred mountain of Ngāi Tūhoe, in the Urewera. By 1900, Maungapōhatu was one of the few areas that had not been investigated by the Native Land Court. The community, also known as New Jerusalem, included a farming co-operative and a savings bank. Many Pākehā believed the community was subversive and saw Rua as a disruptive influence.

In 1916 police mounted an armed expedition, arriving at Maungapōhatu on 2 April to arrest Rua for sedition. He was found not guilty on this charge but imprisoned for resisting arrest. Rua was released in April 1918 and returned to Maungapōhatu, the community was however in decline and by the early 1930s, most people had left to find work elsewhere. Rua moved on to Matahī in the eastern Bay of Plenty and lived there until his death in 1937.

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Te Kooti in the context of Pai Mārire

The Pai Mārire movement (commonly known as Hauhau) was a syncretic Māori religion founded in Taranaki by the prophet Te Ua Haumēne. It flourished in the North Island from about 1863 to 1874. Pai Mārire incorporated biblical and Māori spiritual elements, and promised its followers deliverance from European domination. Although founded with peaceful motives—its name means "Good and Peaceful"—some followers of Pai Mārire became known for an extremist form of the religion. These extremists were labelled as "Hauhau" by the Europeans. The rise and spread of the violent expression of Pai Mārire was largely a response to the New Zealand Government's military operations against the North Island Māori, which were aimed at exerting European sovereignty and gaining more land for white settlement; historian B.J. Dalton claims that after 1865 any Māori in arms were almost invariably termed Hauhau despite no affiliation to the movement.

Governor George Grey launched a campaign of suppression against the religion in April 1865, culminating in the raiding of dozens of villages in Taranaki and on the East Coast and the arrest of more than 400 adherents, most of whom where incarcerated on the Chatham Islands. Elements of the religion were incorporated in the Ringatū or "Raised hand" religion formed in 1868 by Te Kooti, who escaped from incarceration on the Chatham Islands.

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