Tartarus in the context of "Greek primordial deities"

Early Greek cosmology refers to beliefs about the origins, development, and structure of the universe in Ancient Greece that existed before the development of Ancient Greek astronomy. The basic elements of this early cosmology included a flat earth, heaven, a cosmic ocean, the afterworld (Hades), and the netherworld (Tartarus). The first three were represented by the gods Gaia, Uranus, and Oceanus (or sometimes Pontus). Ancient Greek cosmology was related to ancient Near Eastern cosmology, and was ultimately replaced by a more systematic and demythologized approach found in ancient Greek astronomy. Its main sources are the poetry of Homer (the Iliad and the Odyssey), Hesiod (the Theogony and the Works and Days), and surviving fragments from Mimnermus.

Beginning in the 5th century BC, elements of the traditional Greek cosmos began to be modified and challenged. One of the earliest of these challenges came from the emergence of the view that the cosmos as a whole was spherical (advocated by Xenophanes, Parmenides, Empedocles, and others). The rotation of the spherical cosmos was said to explain the visible rotation of the stars (an idea called "vortex"). Soon, a spherical model of the earth itself was proposed, which gradually gained acceptance, although the flat earth view never entirely disappeared during either classical antiquity or late antiquity, continuing to receive support from geographers and others like Ctesias, Ephorus, Strabo, Tacitus, and the Epicureans. The last Greek advocate of the traditional cosmology was Cosmas Indicopleustes.

Menoetius or Menoetes (/məˈniːʃiəs/; Ancient Greek: Μενοίτιος, Μενοίτης Menoitios), meaning doomed might, is a name that refers to three distinct persons from Greek mythology:

• Menoetius, a second generation Titan, son of Iapetus and Clymene or Asia, and a brother of Atlas, Prometheus and Epimetheus. Menoetius was killed by Zeus with a flash of lightning in the Titanomachy, and banished to Tartarus. His name means "doomed might", deriving from the Ancient Greek words menos ("might, power") and oitos ("doom, pain"). Hesiod described Menoetius as hubristic, meaning exceedingly prideful and impetuous to the very end. From what his name suggests, along with Hesiod's own account, Menoetius was perhaps the Titan god of violent anger and rash action.
• Menoetes, guard of the cattle of Hades. During Heracles twelfth labor, which required him to steal the hound Cerberus from the Underworld, he slays one of Hades' cattle. A certain Menoetes, son of Keuthonymos, challenges Heracles to a wrestling match, during which Heracles hugs him and breaks his ribs before Persephone intervenes.
• Menoetius from Opus was one of the Argonauts, and son of Actor and Aegina. He was the father of Patroclus and Myrto by either Damocrateia, Sthenele, Philomela Polymele, or Periopis. Among the settlers of Locris, Menoetius was chiefly honored by King Opus II, son of Zeus and Protogeneia.

In ancient Greek religion and mythology, Cronus, Cronos, or Kronos (/ˈkroʊnəs/ or /ˈkroʊnɒs/; Ancient Greek: Κρόνος) was the leader and youngest of the Titans, the children of Gaia (Earth) and Uranus (Sky). He overthrew his father and ruled during the mythological Golden Age until he was overthrown by his son Zeus and imprisoned in Tartarus. According to Plato, however, the deities Phorcys, Cronus, and Rhea were the eldest children of Oceanus and Tethys.

Cronus was usually depicted with a harpe, scythe, or sickle, which was the instrument he used to castrate and depose Uranus, his father. Cronus was likely originally a harvest god, which is why in many regions of Greece the month of the harvest was named Cronion after him. In Athens, on the twelfth day of the Attic month of Hekatombaion, a festival called Kronia was held in honour of Cronus to celebrate the harvest, suggesting that, as a result of his association with the virtuous Golden Age, Cronus continued to preside as a patron of the harvest. Cronus was also identified in classical antiquity with the Roman deity Saturn.

The primordial deities of Greek mythology are the first generation of gods and goddesses. These deities represented the fundamental forces and physical foundations of the world and were generally not actively worshipped, as they, for the most part, were not given human characteristics; they were instead personifications of places or abstract concepts.

Hesiod, in his Theogony, considers the first beings (after Chaos) to be Erebus, Gaia, Tartarus, Eros and Nyx. Gaia and Uranus, whose severed genitals created the goddess Aphrodite from sea foam, in turn gave birth to the Titans, and the Cyclopes. The Titans Cronus and Rhea then gave birth to the generation of the Olympians: Zeus, Poseidon, Hades, Hestia, Hera and Demeter. They overthrew the Titans, with the reign of Zeus marking the end of the period of warfare and usurpation among the gods.

Typhon (/ˈtaɪfɒn, -fən/ ; Ancient Greek: Τυφῶν, romanized: Typhôn, [tyːpʰɔ̂ːn]), also Typhoeus (/taɪˈfiːəs/; Τυφωεύς, Typhōeús), Typhaon (Τυφάων, Typháōn) or Typhos (Τυφώς, Typhṓs), was a monstrous serpentine giant and one of the deadliest creatures in Greek mythology. According to Hesiod, Typhon was the son of Gaia and Tartarus. However, one source has Typhon as the son of Hera alone, while another makes Typhon the offspring of Cronus. Typhon and his mate Echidna were the progenitors of many famous monsters.

Typhon attempted to overthrow Zeus for the supremacy of the cosmos. The two fought a cataclysmic battle, which Zeus finally won with the aid of his thunderbolts. Defeated, Typhon was cast into Tartarus, or buried underneath Mount Etna, or in later accounts, the island of Ischia.

The ancient Mesopotamian underworld (known in Sumerian as Kur, Irkalla, Kukku, Arali, or Kigal, and in Akkadian as Erṣetu), was the lowermost part of the ancient near eastern cosmos, roughly parallel to the region known as Tartarus from early Greek cosmology. It was described as a dark, dreary cavern located deep below the ground, where inhabitants were believed to continue "a transpositional version of life on earth". The only food or drink was dry dust, but family members of the deceased would pour sacred mineral libations from the earth for them to drink. In the Sumerian underworld, it was initially believed that there was no final judgement of the deceased and the dead were neither punished nor rewarded for their deeds in life.

The ruler of the underworld was the goddess Ereshkigal, who lived in the palace Ganzir, sometimes used as a name for the underworld itself. Her husband was either Gugalanna, the "canal-inspector of Anu", or, especially in later stories, Nergal, the god of war. After the Akkadian Period (c. 2334–2154 BC), Nergal sometimes took over the role as ruler of the underworld. The seven gates of the underworld are guarded by a gatekeeper, who is named Neti in Sumerian. The god Namtar acts as Ereshkigal's sukkal, or divine attendant. The dying god Dumuzid spends half the year in the underworld, while, during the other half, his place is taken by his sister, the scribal goddess Geshtinanna, who records the names of the deceased. The underworld was also the abode of various demons, including the hideous child-devourer Lamashtu, the fearsome wind demon and protector god Pazuzu, and galla, who dragged mortals to the underworld.

In Greek mythology, Pieria (/ˌpaɪˈɪəriə/; Ancient Greek: Πιερία) was one of the multiple wives of King Danaus of Libya. By the latter, she bore six princesses: Actaea, Podarce, Dioxippe, Adite, Ocypete and Pylarge. These Danaides married their cousins, sons of King Aegyptus of Egypt and Gorgo. Later on, these women slayed their husbands on their first wedding night under the command of their father. The legendary punishment for them was to try to fill up a hollow tank in Tartarus.

According to Hippostratus, Danaus had all of his progeny by a single woman, Europe, daughter of the river-god Nilus. In some accounts, he married his cousin Melia, daughter of Agenor, king of Tyre.