Tantric Buddhism in the context of "Yujia Yankou"

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⭐ Core Definition: Tantric Buddhism

Vajrayāna (Sanskrit: वज्रयान, lit.'Diamond Vehicle or Thunderbolt Vehicle'), otherwise known as Mantrayāna ("Mantra Vehicle"), Guhyamantrayāna ("Secret Mantra Vehicle"), Tantrayāna ("Tantra Vehicle"), Indo-Tibetan Buddhism, Tantric Buddhism, and Esoteric Buddhism, is a Mahāyāna Buddhist tradition that emphasizes esoteric practices and rituals aimed at rapid spiritual awakening. Emerging between the 5th and 7th centuries CE in medieval India, Vajrayāna Buddhism incorporates a range of techniques, including the use of mantras (sacred sounds), dhāraṇīs (mnemonic codes), mudrās (symbolic hand gestures), mandalās (spiritual diagrams), and the visualization of deities and Buddhas. These practices are designed to transform ordinary experiences into spiritual paths toward enlightenment and liberation, often by engaging with aspects of desire and aversion in a ritualized context.

A distinctive feature of Vajrayāna Buddhism is its emphasis on esoteric transmission, where teachings are passed directly from teacher (guru or vajrācārya) to student through initiation ceremonies. Tradition asserts that these teachings have been passed down through an unbroken lineage going back to the historical Buddha (c. the 5th century BCE), sometimes via other Buddhas or bodhisattvas (e.g., Vajrapani). This lineage-based transmission ensures the preservation of the purity and effectiveness of the teachings. Practitioners often engage in deity yoga, a meditative practice where one visualizes oneself as a deity embodying enlightened qualities to transform one's perception of reality. The tradition also acknowledges the role of feminine energy, venerating female Buddhas and ḍākiṇīs (spiritual beings), and sometimes incorporates practices that challenge conventional norms to transcend dualistic thinking.

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👉 Tantric Buddhism in the context of Yujia Yankou

The Yujia Yankou rite (Chinese: 瑜伽燄口, pinyin: Yújiā Yànkǒu, lit: "Yoga Flaming-Mouth Food Bestowal"), also known as the Yuqie Yankou rite, is an esoteric Chinese Buddhist ritual typically performed to fulfil several different goals, including to nourish and liberate hungry ghosts, to promote longevity and prolong the lifespans of the living, as well as to avert calamities and prevent disasters. The ritual is commonly performed during or at the end of regular religious temple events such as repentance rites (懺悔, Chànhǔi), Buddha recitation retreats (佛七, Fóqī), the dedication of a new monastic complex or gatherings for the transmission of monastic vows. It is also widely performed as a post-mortem rite within Chinese society during funerals and other related occasions such as the Ghost Festival. While the ritual originated as a rite to feed hungry ghosts, or egui (餓鬼, Èguǐ), certain traditional commentaries have expanded its scope and significance to include the nourishment and ultimate liberation of all sentient beings, including devas, asuras and humans. Due to the eclectic and non-exclusivist nature of Chinese Buddhism, where monks and nuns are usually trained in multiple Buddhist traditions and there is historically little to no sectarianism between the different traditions, the Yujia Yankou is practiced by monastics who are trained across all different traditions in Chinese Buddhism, such as Chan, Esoteric, Pure Land, Tiantai and Huayan Buddhism.

The ritual combines features of Chinese operatic tradition (including a wide range of instrumental music as well as vocal performances such as solo deliveries, antiphonal and choral singing), the recitation of sūtras similar to other Mahāyāna rituals as well as esoteric Vajrayāna practices (including maṇḍala offerings, recitation of esoteric mantras, execution of mudrās and visualization practices involving identifying oneself with a divinity). In particular, the usage of mantras, mudrās and maṇḍalas in the ritual correspond directly to the concept of the "Three Mysteries" (三密, Sānmì) in tantric Buddhism: the "secrets" of body, speech and mind. The ritual is one out of several esoteric Chinese Buddhists rites dedicated to the salvation of sentient beings, such as the Mengshan Shishi (蒙山施食, Méngshān Shīshí, lit: "Mengshan food bestowal") that is carried out in daily liturgical services. It is also usually performed as part of the more extensive Shuilu Fahui ceremony (水陸法會, Shuǐlù Fǎhuì, lit: "Water and Land Dharma Assembly"), where its function is to aid in the salvation of all sentient beings.

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Tantric Buddhism in the context of Wrathful deity

In Buddhism, wrathful deities or fierce deities are the fierce, wrathful or forceful (Tibetan: trowo, Sanskrit: krodha) forms (or "aspects", "manifestations") of enlightened Buddhas, Bodhisattvas or Devas (divine beings); normally the same figure has other, peaceful, aspects as well. Because of their power to destroy the obstacles to enlightenment, they are also termed krodha-vighnantaka, "Wrathful onlookers on destroying obstacles". Wrathful deities are a notable feature of the iconography of Mahayana and Vajrayana Buddhism, especially in Tibetan art. These types of deities first appeared in India during the late 6th century, with its main source being the Yaksha imagery, and became a central feature of Indian Tantric Buddhism by the late 10th or early 11th century.

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