States of affairs in the context of "Desire"

⭐ In the context of states of affairs, desires are considered fundamentally different from beliefs primarily because desires are focused on…

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⭐ Core Definition: States of affairs

In philosophy, a state of affairs (German: Sachverhalt), also known as a situation, is a way the actual world must be in order to make some given proposition about the actual world true; in other words, a state of affairs is a truth-maker, whereas a proposition is a truth-bearer. Whereas states of affairs either obtain or fail-to-obtain, propositions are either true or false. Some philosophers understand the term "states of affairs" in a more restricted sense as a synonym for "fact". In this sense, there are no states of affairs that do not obtain.

The early Ludwig Wittgenstein and David Malet Armstrong are well known for their defence of a factualism, a position according to which the world is a world of facts and not a world of things.

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πŸ‘‰ States of affairs in the context of Desire

Desires are states of mind that are expressed by terms like "wanting", "wishing", "longing" or "craving". A great variety of features is commonly associated with desires. They are seen as propositional attitudes towards conceivable states of affairs. They aim to change the world by representing how the world should be, unlike beliefs, which aim to represent how the world actually is. Desires are closely related to agency: they motivate the agent to realize them. For this to be possible, a desire has to be combined with a belief about which action would realize it. Desires present their objects in a favorable light, as something that appears to be good. Their fulfillment is normally experienced as pleasurable in contrast to the negative experience of failing to do so. Conscious desires are usually accompanied by some form of emotional response. While many researchers roughly agree on these general features, there is significant disagreement about how to define desires, i.e. which of these features are essential and which ones are merely accidental. Action-based theories define desires as structures that incline us toward actions. Pleasure-based theories focus on the tendency of desires to cause pleasure when fulfilled. Value-based theories identify desires with attitudes toward values, like judging or having an appearance that something is good.

Desires can be grouped into various types according to a few basic distinctions. Intrinsic desires concern what the subject wants for its own sake while instrumental desires are about what the subject wants for the sake of something else. Occurrent desires are either conscious or otherwise causally active, in contrast to standing desires, which exist somewhere in the back of one's mind. Propositional desires are directed at possible states of affairs while object-desires are directly about objects. Various authors distinguish between higher desires associated with spiritual or religious goals and lower desires, which are concerned with bodily or sensory pleasures. Desires play a role in many different fields. There is disagreement whether desires should be understood as practical reasons or whether we can have practical reasons without having a desire to follow them. According to fitting-attitude theories of value, an object is valuable if it is fitting to desire this object or if we ought to desire it. Desire-satisfaction theories of well-being state that a person's well-being is determined by whether that person's desires are satisfied.

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States of affairs in the context of Category of being

In ontology, the theory of categories concerns itself with the categories of being: the highest genera or kinds of entities. To investigate the categories of being, or simply categories, is to determine the most fundamental and the broadest classes of entities. A distinction between such categories, in making the categories or applying them, is called an ontological distinction. Various systems of classification have been proposed; these often include categories for substances, properties, relations, states of affairs, or events. A representative question within the theory of categories might be, for example, that which asks: "Are universals prior to particulars?"

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States of affairs in the context of Declarative sentence

Propositions are the meanings of declarative sentences, objects of beliefs, and bearers of truth values. They explain how different sentences, like the English "Snow is white" and the German "Schnee ist weiß", can have identical meaning by expressing the same proposition. Similarly, they ground the fact that different people can share a belief by being directed at the same content. True propositions describe the world as it is, while false ones fail to do so. Researchers distinguish types of propositions by their informational content and mode of assertion, such as the contrasts between affirmative and negative propositions, between universal and existential propositions, and between categorical and conditional propositions.

Many theories of the nature and roles of propositions have been proposed. Realists argue that propositions form part of reality, a view rejected by anti-realists. Non-reductive realists understand propositions as a unique kind of entity, whereas reductive realists analyze them in terms of other entities. One proposal sees them as sets of possible worlds, reflecting the idea that understanding a proposition involves grasping the circumstances under which it would be true. A different suggestion focuses on the individuals and concepts to which a proposition refers, defining propositions as structured entities composed of these constituents. Other accounts characterize propositions as specific kinds of properties, relations, or states of affairs. Philosophers also debate whether propositions are abstract objects outside space and time, psychological entities dependent on mental activity, or linguistic entities grounded in language. Paradoxes challenge the different theories of propositions, such as the liar's paradox. The study of propositions has its roots in ancient philosophy, with influential contributions from Aristotle and the Stoics, and later from William of Ockham, Gottlob Frege, and Bertrand Russell.

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