Táin Bó Cúailnge in the context of "Conchobar mac Nessa"

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⭐ Core Definition: Táin Bó Cúailnge

Táin Bó Cúailnge (Modern Irish pronunciation: [ˈt̪ˠaːnʲ bˠoː ˈkuəlʲɲə]; "the driving-off of the cows of Cooley"), commonly known as The Táin or less commonly as The Cattle Raid of Cooley, is an epic from Irish mythology. It is often called "the Irish Iliad", although like most other early Irish literature, the Táin is written in prosimetrum, i.e. prose with periodic additions of verse composed by the characters. The Táin tells of a war against Ulster by Queen Medb of Connacht and her husband King Ailill, who intend to steal the stud bull Donn Cuailnge. Due to a curse upon the king and warriors of Ulster, the invaders are opposed only by the young demigod, Cú Chulainn.

The Táin is traditionally set in the 1st century in a pagan heroic age, and is the central text of a group of tales known as the Ulster Cycle. It survives in three written versions or "recensions" in manuscripts of the 12th century and later, the first a compilation largely written in Old Irish, the second a more consistent work in Middle Irish, and the third an Early Modern Irish version.

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👉 Táin Bó Cúailnge in the context of Conchobar mac Nessa

Conchobar mac Nessa (son of Ness) is the king of Ulster in the Ulster Cycle of Irish mythology. He rules from Emain Macha (Navan Fort, near Armagh). He is usually said to be the son of the High King Fachtna Fáthach, although in some stories his father is the druid Cathbad, and he is usually known by his matronymic, mac Nessa: his mother is Ness, daughter of Eochaid Sálbuide, King of Ulster.

Conchobar was an important figure in the Ulster Cycle, appearing in the Táin Bó Cúailnge and a number of other stories where he is depicted as a good king.

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Táin Bó Cúailnge in the context of Irish literature

Irish literature is literature written in the Irish, Latin, English and Scots (Ulster Scots) languages on the island of Ireland. The earliest recorded Irish writing dates from back in the 7th century and was produced by monks writing in both Latin and Early Irish, including religious texts, poetry and mythological tales. There is a large surviving body of Irish mythological writing, including tales such as Táin Bó Cúailnge and Buile Shuibhne.

The English language was introduced to Ireland in the 13th century, following the Norman invasion of Ireland. The 16th and 17th centuries saw a major expansion of English power across Ireland, further expanding the presence of early Modern English speakers. One theory is that in the latter part of the nineteenth century saw a rapid replacement of Irish by English in the greater part of the country, largely due to the Great Famine and the subsequent decimation of the Irish population by starvation and emigration. Another theory among modern scholars is that far from being a sudden cataclysmic event the language shift was well underway much earlier. At the end of the century, however, cultural nationalism displayed a new energy, marked by the Gaelic Revival (which encouraged a modern literature in Irish) and more generally by the Irish Literary Revival.

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Táin Bó Cúailnge in the context of Irish mythology

Irish mythology is the body of myths indigenous to the island of Ireland. It was originally passed down orally in the prehistoric era. In the early medieval era, myths were written down by Christian scribes, who Christianized them to some extent. Irish mythology is the best-preserved branch of Celtic mythology.

The myths are conventionally grouped into 'cycles'. The Mythological Cycle consists of tales and poems about the god-like Tuatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. Important works in the cycle are the Lebor Gabála Érenn ("Book of Invasions"), a legendary history of Ireland, the Cath Maige Tuired ("Battle of Moytura"), and the Aided Chlainne Lir ("Children of Lir"). The Ulster Cycle consists of heroic legends relating to the Ulaid, the most important of which is the epic Táin Bó Cúailnge ("Cattle Raid of Cooley"). The Fenian Cycle focuses on the exploits of the mythical hero Finn and his warrior band the Fianna, including the lengthy Acallam na Senórach ("Tales of the Elders"). The Cycles of the Kings comprises legends about historical and semi-historical kings of Ireland (such as Buile Shuibhne, "The Madness of King Sweeny"), and tales about the origins of dynasties and peoples.

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Táin Bó Cúailnge in the context of Cú Chulainn

Cú Chulainn (/kˈkʌlɪn/ koo-KHUL-in Irish: [kuːˈxʊlˠɪn̠ʲ] ), is an Irish warrior hero and demigod in the Ulster Cycle of Irish mythology, as well as in Scottish and Manx folklore. He is believed to be an incarnation of the Irish god Lugh, who is also his father. His mother is the mortal Deichtine, sister of King Conchobar mac Nessa.

Born Sétanta, he gained his better-known name as a child, after killing Culann's fierce guard dog in self-defence and offering to take its place until a replacement could be reared, hence he became the "Hound () of Culann". He was trained in martial arts by Scáthach, who gave him the spear Gáe Bulg. It was prophesied that his great deeds would give him everlasting fame, but that his life would be short. At the age of seventeen he defended Ulster single-handedly against the armies of Queen Medb of Connacht in the famous Táin Bó Cúailnge ("Cattle Raid of Cooley"). He is known for his terrifying battle frenzy (ríastrad), in which he becomes an unrecognisable monster who knows neither friend nor foe. He fights from his chariot, driven by his loyal charioteer Láeg and drawn by his horses, Liath Macha and Dub Sainglend.

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Táin Bó Cúailnge in the context of Medb

Medb (Old Irish: [mʲeðβ]), later spelled Meadhbh (Middle Irish: [mʲɛɣβ]), Méabh(a) (Irish: [ˈmʲeːw(ə)]) and Méibh (Irish: [mʲeːvʲ]), and often anglicised as Maeve (/mv/ MAYV), is queen of Connacht in the Ulster Cycle of Irish mythology. Her husband in the core stories of the cycle is Ailill mac Máta, although she had several husbands before him who were also kings of Connacht. She rules from Cruachan (now Rathcroghan, County Roscommon). She is the enemy (and former wife) of Conchobar mac Nessa, king of Ulster, and is best known for starting the Táin Bó Cúailnge ("The Cattle Raid of Cooley") to steal Ulster's prize stud bull Donn Cúailnge.

Medb is strong-willed, ambitious, cunning and promiscuous, and is an archetypal warrior queen. She is believed by some to be a manifestation of the sovereignty goddess. Medb of Connacht is probably identical with Medb Lethderg, the sovereignty goddess of Tara.

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Táin Bó Cúailnge in the context of Ulster Cycle

The Ulster Cycle (Irish: an Rúraíocht), formerly known as the Red Branch Cycle, is a body of medieval Irish heroic legends and sagas of the Ulaid. It is set far in the past, in what is now eastern Ulster and northern Leinster, particularly counties Armagh, Down and Louth. It focuses on the mythical Ulster king Conchobar mac Nessa and his court at Emain Macha, the hero Cú Chulainn, and their conflict with the Connachta and queen Medb. The longest and most important tale is the epic Táin Bó Cúailnge (Cattle Raid of Cooley). The Ulster Cycle is one of the four 'cycles' of Irish mythology and legend, along with the Mythological Cycle, the Fianna Cycle and the Kings' Cycle.

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Táin Bó Cúailnge in the context of Donn Cuailnge

In the Ulster Cycle of Irish mythology Donn Cúailnge, the Brown Bull of Cooley, was an extremely fertile stud bull over whom the Táin Bó Cúailnge (Cattle Raid of Cooley) was fought.

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