Syrians in the context of "Hasan al-Rammah"

A diaspora (/daɪˈæspərə/ dy-ASP-ər-ə) is a population that is scattered across regions which are separate from its geographic place of origin. The word is used in reference to people who identify with a specific geographic location, but currently reside elsewhere.

Notable diasporic populations include the Jewish diaspora formed after the Babylonian exile; Romani from the Indian subcontinent; Assyrian diaspora following the Assyrian genocide; Greeks that fled or were displaced following the fall of Constantinople and the later Greek genocide as well as the Istanbul pogroms; Anglo-Saxons (primarily to the Byzantine Empire) after the Norman Conquest of England; the Chinese diaspora and Indian diaspora who left their homelands during the 19th and 20th centuries; the Irish diaspora after the Great Famine; the Scottish diaspora that developed on a large scale after the Highland and Lowland Clearances; the Italian diaspora, the Mexican diaspora; the Circassian diaspora in the aftermath of the Circassian genocide; the Armenian diaspora following the Armenian genocide; the Palestinian diaspora; the Lebanese diaspora due to the Famine of Mount Lebanon and to a lesser extent the Lebanese civil war; Syrians due to the Syrian civil war; and the Iranian diaspora which grew from half a million to 3.8 million between the 1979 revolution and 2019.

Alawites (Arabic: العلويون, romanized: al-ʿAlawiyyūn) are an ethnoreligious group who live primarily in the Levant region in West Asia and follow Alawism, an offshoot of Shia Islam as a ghulat branch during the ninth century. Alawites venerate Ali ibn Abi Talib, the "first Imam" in the Twelver school, as a manifestation of the divine essence. It is the only ghulat sect still in existence today. The group was founded during the ninth century by Ibn Nusayr, who was a disciple of the tenth Twelver Imam, Ali al-Hadi, and of the eleventh Twelver Imam, Hasan al-Askari. For this reason, Alawites are also called Nusayris, although this term can be considered derogatory in the present day.

Surveys suggest Alawites represent an important portion of the Syrian population and are a significant minority in the Hatay Province of Turkey and northern Lebanon. There is also a population living in the village of Ghajar in the Golan Heights, where there had been two other Alawite villages (Ayn Fit and Za'ura) before the Six-Day War. The Alawites form the dominant religious group on the Syrian coast and towns near the coast, which are also inhabited by Sunnis, Christians, and Ismailis. They are often confused with the Alevis, a religious group in Turkey that shares certain similarities with the Alawites but has key differences.

Ummah (/ˈʊmə/; Arabic: أُمَّة [ˈʊm.mæ]) is an Arabic word meaning Muslim identity, nation, religious community, or the concept of a Commonwealth of the Muslim Believers (أمة المؤمنين ummat al-muʼminīn). It is a synonym for ummat al-Islām (أمّةْ الإِسْلَامُ, lit. 'the Islamic nation'); it is commonly used to mean the collective community of Muslim people. In the Quran, the ummah typically refers to a single group that shares common religious beliefs, specifically those that are the objects of a divine plan of salvation. The word ummah (pl. umam [ˈʊmæm]) means nation in Arabic. For example, the Arabic term for the United Nations is الأمم المتحدة al-Umam al-Muttaḥidah, and the term الأمة العربية al-Ummah al-ʻArabiyyah is used to refer to "the Arab Nation".

Ummah is distinguished from shaʻb (شَعْب [ˈʃæʕb], "people"), which means a nation with common ancestry or geography. The word ummah differs from the concept of a country or people. In its greater context it is used to describe a larger group of people. For example, in Arabic the word شعب shaʻab ("people") would be used to describe the citizens of Syria. However, the term ummah is used to describe the Arab people as a whole, which includes Syrians as well as the people of the Arab world. Ummah can be a supra-national polity with a common history and identity based on religion. Pan-Islamism advocates for the unity of Muslims in one nation as an Islamic country or an Islamic state.

Arab Brazilians are Brazilian citizens of Arab ethnic, cultural, linguistic heritage and identity. The majority of Arab Brazilians trace their origin to the Levantine region of the Arab World, known in Arabic as Bilad al-Sham, primarily from Lebanon and Syria, as well as Palestine. Christians are the majority of the Arab Brazilians. The first Syrians and Lebanese arrived in São Paulo around 1880. It is not known exactly when, although the Syrians and Lebanese say that in 1885 there was a small core of peddlers working in the market square. By 1920, the census listed 50,246 Syrians and Lebanese in Brazil, 38.4% (2/5) of these in the state of São Paulo. The 1940 census enumerated 48,614 Syrians, Lebanese and other related groups with a decrease of approximately 1647 people. As immigration almost ceased after 1929 and the colony aged, it is surprising that the decline was not even greater. The trend of the period between 1920 and 1940 was the continuous concentration of Syrians and Lebanese in São Paulo. Almost half (49.3%) of Syrians and Lebanese residents in Brazil lived in São Paulo.

Contemporary data on the number of Arab descendants in Brazil is highly inconsistent. The national IBGE census has not questioned the ancestry of the Brazilian people for several decades, considering that immigration to Brazil declined almost to 0 in the second half of the 20th century. In the last census questioning ancestry, in 1940, 107,074 Brazilians said they were the children of a Syrian, Lebanese, Palestinian, Iraqi or Arab father. The native Arabs were 46,105 and the naturalized Brazilians, 5,447. Brazil had 41,169,321 inhabitants at the time of the census, so Arabs and children were 0.38% of Brazil's population in 1940. Currently, many sources cite that millions of Brazilians are of Arab descent. Itamaraty claims that there are between 7 and 10 million Lebanese descendants in Brazil. However, independent research, based on the interviewee's self-declaration, found much smaller numbers. According to a 2008 IBGE survey, 0.9% of the white Brazilians interviewed said they had a family background in Western Asia, which would give about one million people. According to another 1999 survey by the sociologist and former president of the Brazilian Institute of Geography and Statistics (IBGE) Simon Schwartzman, only 0.48% of the interviewed Brazilians claimed to have Arab ancestry, a percentage that, in a population of about 200 million of Brazilians, would represent around 960 thousand people.

Syria's estimated pre–Syrian Civil War 2011 population was 22 ±.5 million permanent inhabitants, which included 21,124,000 Syrians, as well as 1.3 million Iraqi refugees and over 500,000 Palestinian refugees. The war makes an accurate count of the Syrian population difficult, as the numbers of Syrian refugees, internally displaced Syrians and casualty numbers are in flux. The CIA World Factbook showed an estimated 20.4 m people as of July 2021. Of the pre-war population, six million are refugees outside the country, seven million are internally displaced and two million live in the Kurdish-ruled Autonomous Administration of North and East Syria.

Most modern-day Syrians are commonly described as Arabs by virtue of their modern-day language and bonds to Arab culture and history. But they are, in fact, genetically a blend of the various Semitic-speaking groups indigenous to the region. With around 10% of the population, Kurds are the second biggest ethnic group in Syria, followed by Turkmen.

Over 2.7 million Syrians live in Turkey, many of whom fled the Syrian Civil War in the 2010s. They include Turkish citizens of Syrian origin, Syrian refugees, and other Syrian citizens resident in Turkey. As of November 2025, 2.4 million registered refugees of the Syrian Civil War reside in Turkey, which hosts one of the biggest refugee populations in the world. In addition, more than 76,000 Syrian nationals reside in Turkey with a residence permit. Over 238 thousand Syrian nationals have acquired Turkish citizenship. Many children were born or grew up in Turkey and don't have strong ties to Syria.

Syrians are generally concentrated in the border provinces and major cities in Turkey, and only 1.3% of them live in refugee camps. Istanbul, the most populous city in Turkey, hosts the highest number of Syrian refugees, with more than 420,000 registered people.