Synod of Whitby in the context of "Christianity in Anglo-Saxon England"

⭐ In the context of Christianity in Anglo-Saxon England, the Synod of Whitby is considered…

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⭐ Core Definition: Synod of Whitby

The Synod of Whitby was a Christian administrative gathering held in Northumbria in 664, wherein King Oswiu ruled that his kingdom would calculate Easter and observe the monastic tonsure according to the customs of Rome rather than the customs practised by Irish monks at Iona and its satellite institutions. The synod was summoned at Hilda's double monastery of Streonshalh (Streanæshalch), later called Whitby Abbey, in modern day Yorkshire.

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👉 Synod of Whitby in the context of Christianity in Anglo-Saxon England

In the seventh century the pagan Anglo-Saxons were converted to Christianity (Old English: Crīstendōm) mainly by missionaries sent from Rome. Irish missionaries from Iona, who were proponents of Celtic Christianity, were influential in the conversion of Northumbria, but after the Synod of Whitby in 664, the Anglo-Saxon church gave its allegiance to the Pope.

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Synod of Whitby in the context of Oswiu

Oswiu, also known as Oswy or Oswig (Old English: Ōswīg; c. 612 – 15 February 670), was King of Bernicia from 642 and of Northumbria from 654 until his death. He is notable for his role at the Synod of Whitby in 664, which ultimately brought the church in Northumbria into conformity with the wider Catholic Church.

One of the sons of Æthelfrith of Bernicia and Acha of Deira, Oswiu became king following the death of his brother Oswald in 642. Unlike Oswald, Oswiu struggled to exert authority over Deira, the other constituent kingdom of medieval Northumbria, for much of his reign.

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Synod of Whitby in the context of Hilda of Whitby

Hilda of Whitby (or Hild; c. 614 – 680) was a saint of the early Church in Britain. She was the founder and first abbess of the monastery at Whitby which was chosen as the venue for the Synod of Whitby in 664. An important figure in the Christianisation of Anglo-Saxon England, she was abbess in several convents and recognised for the wisdom that drew kings to her for advice.

The source of information about Hilda is the Ecclesiastical History of the English People by Bede in 731, who was born approximately eight years before her death. He documented much of the Christian conversion of the English.

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Synod of Whitby in the context of Elfodd

Elfodd, Elvodug or Elfoddw (Latin: Elbodus or Elbodius; died 809) was a Welsh bishop. He induced the Welsh church to accept the Roman computus for determining the date of Easter endorsed elsewhere in Britain at the Synod of Whitby in 664. This was after centuries of continuing the practice.

Elfodd appears to have been associated with the monastery at Holyhead on Anglesey as a young man and must have still been comparatively young when in 768 he persuaded the Welsh church to come into line with Rome as regards the method of calculating the date of Easter. The annals Brut y Tywysogion state: "Eight years after that [768] Easter was moved for the Britons, and Elbodius the servant of God moved it".

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Synod of Whitby in the context of Wilfrid

Wilfrid (c. 633 – 709 or 710) was an English bishop and saint. Born a Northumbrian noble, he entered religious life as a teenager and studied at Lindisfarne, at Canterbury, in Francia, and at Rome; he returned to Northumbria in about 660, and became the abbot of a newly founded monastery at Ripon. In 664 Wilfrid acted as spokesman for the Roman position at the Synod of Whitby, and became famous for his speech advocating that the Roman method for calculating the date of Easter should be adopted. His success prompted the king's son, Alhfrith, to appoint him Bishop of Northumbria. Wilfrid chose to be consecrated in Gaul because of the lack of what he considered to be validly consecrated bishops in England at that time. During Wilfrid's absence Alhfrith seems to have led an unsuccessful revolt against his father, Oswiu, leaving a question mark over Wilfrid's appointment as bishop. Before Wilfrid's return Oswiu had appointed Ceadda in his place, resulting in Wilfrid's retirement to Ripon for a few years following his arrival back in Northumbria.

After becoming Archbishop of Canterbury in 668, Theodore of Tarsus resolved the situation by deposing Ceadda and restoring Wilfrid as the Bishop of Northumbria. For the next nine years Wilfrid discharged his episcopal duties, founded monasteries, built churches, and improved the liturgy. However his diocese was very large, and Theodore wished to reform the English Church, a process which included breaking up some of the larger dioceses into smaller ones. When Wilfrid quarrelled with Ecgfrith, the Northumbrian king, Theodore took the opportunity to implement his reforms despite Wilfrid's objections. After Ecgfrith expelled him from York, Wilfrid travelled to Rome to appeal to the papacy. Pope Agatho ruled in Wilfrid's favour, but Ecgfrith refused to honour the papal decree and instead imprisoned Wilfrid on his return to Northumbria before exiling him.

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