Syndicalism in the context of "Georges Sorel"

Anarcho-syndicalism is an anarchist organisational model that centres trade unions as a vehicle for class conflict. Drawing from the theory of libertarian socialism and the practice of syndicalism, anarcho-syndicalism sees trade unions as both a means to achieve immediate improvements to working conditions and to build towards a social revolution in the form of a general strike, with the ultimate aim of abolishing the state and capitalism. Anarcho-syndicalists consider trade unions to be the prefiguration of a post-capitalist society and seek to use them in order to establish workers' control of production and distribution. An anti-political ideology, anarcho-syndicalism rejects political parties and participation in parliamentary politics, considering them to be a corrupting influence on the labour movement. In order to achieve their material and economic goals, anarcho-syndicalists instead practice direct action in the form of strike actions, boycotts and sabotage. Anarcho-syndicalists also attempt to build solidarity among the working class, in order to unite workers against the exploitation of labour and build workers' self-management.

The foundations of anarcho-syndicalism were laid by the anti-authoritarian faction of the International Workingmen's Association (IWMA) and developed by the French General Confederation of Labour (CGT). Anarcho-syndicalism was constituted as a specific tendency following the International Anarchist Congress of Amsterdam in 1907, which led to anarcho-syndicalism becoming the dominant form of trade union organisation in Europe and Latin America. After facing suppression during the Revolutions of 1917–1923, anarcho-syndicalists established the International Workers' Association (IWA) in 1922. Anarcho-syndicalism reached its apex during the Spanish Revolution of 1936, when the National Confederation of Labour (CNT) established an anarcho-syndicalist economy throughout much of the Spanish Republic. Anarcho-syndicalism went into decline after the defeat of the anarchists in the Spanish Civil War in 1939. The movement split into two factions: the "orthodox" faction, which held to traditional syndicalist principles in spite of changing material conditions; and the "revisionist" faction, which aimed to achieve a mass base and work within the framework of newly established welfare states. By the end of the 20th century, the rise of neoliberalism and the collapse of the Eastern Bloc had led to a revival in anarcho-syndicalism, with syndicalist unions once again being established throughout the globe.

Murray Bookchin (/ˈbʊktʃɪn/; January 14, 1921 – July 30, 2006) was an American social theorist, author, orator, historian, and political philosopher. Influenced by G. W. F. Hegel, Karl Marx, and Peter Kropotkin, he was a pioneer in the environmental movement. Bookchin formulated and developed the theory of social ecology and urban planning within anarchist, libertarian socialist, and ecological thought. He was the author of two dozen books covering topics in politics, philosophy, history, urban affairs, and social ecology. Among the most important were Our Synthetic Environment (1962), Post-Scarcity Anarchism (1971), The Ecology of Freedom (1982), and Urbanization Without Cities (1987). In the late 1990s, he became disenchanted with what he saw as an increasingly apolitical "lifestylism" of the contemporary anarchist movement, stopped referring to himself as an anarchist, and founded his own libertarian socialist ideology called "communalism", which seeks to reconcile and expand Marxist, syndicalist, and anarchist thought.

Bookchin was a prominent anti-capitalist, anti-fascist and advocate of social decentralization along ecological and democratic lines. His ideas have influenced social movements since the 1960s, including the New Left, the anti-nuclear movement, the anti-globalization movement, Occupy Wall Street, and the democratic confederalism of the Democratic Autonomous Administration of North and East Syria. He was a central figure in the American green movement. An autodidact who never attended college, he is considered to be one of the most important left theorists of the twentieth century.

Autarky is the characteristic of self-sufficiency, usually applied to societies, communities, states, and their economic systems.

Autarky as an ideology or economic approach has been attempted by a range of political ideologies and movements, particularly leftist ones like African socialism, mutualism, war communism, communalism, swadeshi, syndicalism (especially anarcho-syndicalism), and left-wing populism, generally in an effort to build alternative economic structures or to control resources against structures a particular movement views as hostile. However, some right-wing ones, like nationalism, conservatism, and anti-globalism, along with even some centrist movements, have also adopted autarky, generally on a more limited scale, to develop a particular industry, to gain independence from other national entities or to preserve part of an existing social order.

National syndicalism is a far-right adaptation of syndicalism within the broader agenda of integral nationalism. National syndicalism developed in France in the early 20th century, and then spread to Italy, Spain, and Portugal.

De Leonism, also known as Marxism–De Leonism, is a Marxist tendency developed by Curaçaoan-American trade union organizer and theoretician Daniel De Leon (1852–1914). De Leon was a leader of the Socialist Labor Party of America (SLP) from 1890 until his death, during which time he developed the theory of socialist industrial unionism as a revolutionary strategy.

De Leonist theory advocates dual organization – the simultaneous building of socialist industrial unions in workplaces and a socialist political party to achieve revolutionary change through both economic and political action. This approach distinguishes De Leonism from both Leninist vanguardism and pure syndicalism, proposing instead a "peaceful" revolution achieved through electoral victory combined with workplace organization. The theory envisions workers electing representatives to an "All-Industrial Congress" that would replace traditional government structures, with both the political party and the state ultimately withering away.

Workers' control is participation in the management of factories and other commercial enterprises by the people who work there. It has been variously advocated by anarchists, socialists (notably Trotskyists), communists, social democrats, distributists and Christian democrats, and has been combined with various socialist and mixed economy systems.

Workers' councils are a form of workers' control. Council communism, such as in the early Soviet Union, advocates workers' control through workers' councils and factory committees. Syndicalism advocates workers' control through trade unions. Guild socialism advocates workers' control through a revival of the guild system. Participatory economics represents a recent variation on the idea of workers' control.

Revolutionary Catalonia (21 July 1936 – 8 May 1937) was the period in which the autonomous region of Catalonia in northeast Spain was controlled or largely influenced by various anarchist, syndicalist, communist, and socialist trade unions, parties, and militias of the Spanish Civil War era. Although the constitutional Catalan institution of self-government, the Generalitat of Catalonia (led by the Republican Left of Catalonia, ERC), remained in power and even took control of most of the competences of the Spanish central government in its territory, the trade unions were de facto in command of most of the economy and military forces, which includes the Confederación Nacional del Trabajo (CNT, National Confederation of Labor) which was the dominant labor union at the time and the closely associated Federación Anarquista Ibérica (FAI, Iberian Anarchist Federation). The Unión General de Trabajadores (UGT, General Worker's Union), the POUM (Workers' Party of Marxist Unification) and the Unified Socialist Party of Catalonia (PSUC, which included the former Communist Party of Catalonia) were also prominent.

Socialist rule of the region began with the Spanish Revolution of 1936, resulting in workers' control of businesses and factories, collective farming in most of the countryside, and attacks against Spanish nationalists and the Catholic clergy. The growing influence of the Communist Party of Spain (PCE) in the Popular Front government and their desire to nationalize revolutionary committees and militias brought it into conflict with the CNT and POUM, resulting in the May Days and the eventual replacement of the CNT by the PSUC as a major political force in Catalonia until their defeat to the Nationalist forces in 1939.