Qi in the context of "Three Treasures (Taoism)"

Ancient Chinese urban planning encompasses the diverse set of cultural beliefs, social and economic structures, and technological capacities that influenced urban design in the early period of Chinese civilization. Factors that have shaped the development of Chinese urbanism include: fengshui, and astronomy; the well-field system; the cosmological belief that Heaven is round, and the Earth is square, the concept of qi (气; 氣); political power shared between a ruling house and educated advisers; the holy place bo; a three-tiered economic system under state control; early writing; and the walled capital city as a diagram of political power.

In traditional Confucian philosophy, li is an ethical concept broadly translatable as 'rite'. According to Wing-tsit Chan, li originally referred to religious sacrifices, but has come to mean 'ritual' in a broad sense, with possible translations including 'ceremony', 'ritual', 'decorum', 'propriety', and 'good form'. Hu Shih notes that li has "even been equated with natural law" by some western scholars. In Chinese cosmology, li refers to rites through which human agency participates in the larger order of the universe. One of the most common definitions of 'rite' is a performance transforming the invisible into the visible: through the performance of rites at appropriate occasions, humans make the underlying order visible. Correct ritual practice focuses and orders the social world in correspondence with the terrestrial and celestial worlds, keeping all three in harmony.

Throughout the Sinosphere, li was thought of as the abstract force that made government possible—along with the Mandate of Heaven it metaphysically combined with—and it ensured "worldly authority" would bestow itself onto competent rulers. The effect of ritual has been described as "centering", and was among the duties of the emperor, who was called the 'Son of Heaven'. However, rites were performed by all those involved in the affairs of state. Rites also involve ancestral and life-cycle dimensions. Daoists who conducted the rites of local gods as a centering of the forces of exemplary history, of liturgical service, of the correct conduct of human relations, and of the arts of divination such as the earliest of all Chinese classics—the I Ching—joining textual learning to bodily practices for harmonization of exogenous and endogenous origins of energy qi for a longer healthier life.

Qigong (/ˈtʃiːˈɡɒŋ/) is a system of coordinated body-posture and movement, breathing, and meditation said to be useful for the purposes of health, spirituality, and martial arts training. With roots in Chinese medicine, philosophy, and martial arts, qigong is traditionally viewed by the Chinese and throughout Asia as a practice to cultivate and balance the mystical life-force qi.

Qigong practice typically involves moving meditation, coordinating slow-flowing movement, deep rhythmic breathing, and a calm meditative state of mind. People practice qigong throughout China and worldwide for recreation, exercise, relaxation, preventive medicine, self-healing, alternative medicine, meditation, self-cultivation, and training for martial arts.

Feng shui (/ˈfʌŋˌʃuːi/ or /ˌfʌŋˈʃweɪ/), sometimes called Chinese geomancy, is a traditional form of geomancy that originated in ancient China. The term feng shui means, literally, "wind-water" (i.e., fluid). From ancient times, landscapes and bodies of water were thought to direct the flow of the universal qi – "cosmic current" or energy – through places and structures. More broadly, feng shui includes astronomical, astrological, architectural, cosmological, geographical, and topographical dimensions.

Historically, and in many parts of the contemporary Chinese world, feng shui has been used to determine the orientation of buildings, dwellings, and spiritually significant structures such as tombs.

Neidan, or internal alchemy (traditional Chinese: 內丹術; simplified Chinese: 內丹术; pinyin: nèidān shù), is an array of esoteric doctrines and physical, mental, and spiritual practices that Taoist initiates use to prolong life and create an immortal spiritual body that would survive after death. Also known as Jindan (金丹 "golden elixir"), inner alchemy combines theories derived from external alchemy (waidan 外丹), correlative cosmology (including the Five Phases), the emblems of the Yijing, and medical theory, with techniques of Taoist meditation, daoyin gymnastics, and sexual hygiene.

In neidan, the human body becomes a cauldron (or "ding") in which the Three Treasures of Jing ("Essence"), Qi ("Breath") and Shen ("Spirit") are cultivated for the purpose of improving physical, emotional and mental health, and ultimately returning to the primordial unity of the Tao, i.e., attaining Taoist Immortality. It is believed the Xiuzhen Tu is such a cultivation map. In China, it is an important form of practice for most schools of Taoism.

Originating in ancient Chinese philosophy, yin and yang (traditional Chinese: 陰陽; simplified Chinese: 阴阳; pinyin: yīn yáng, English: /jɪn/, /jæŋ/) or yin-yang is the concept that there exist cosmic principles or forces that are opposite but complementary, which interact, interconnect, support and perpetuate each other. Together they form a dynamic system in which the whole is greater than the interdependent components, and both parts are essential for the cohesion of the whole.

In Chinese creation theory, the universe develops out of a primary chaos of primordial qi or material energy, organized into the cycles of yin and yang, force and motion leading to form and matter. "Yin" is retractive, passive, contractive and receptive in nature in a contrasting relationship to "yang" that is repelling, active, expansive and repulsive in principle; this dichotomy in some form, is seen in all things in nature and their patterns of change, difference and transformations. For example, biological, psychological and cosmological seasonal cycles, the historical evolution of landscapes over days, weeks, years to eons. The original meaning of yin was depicted as the northerly shaded side of a hill and yang being the bright southerly aspect. When pertaining to human gender, yin is associated to more rounded feminine characteristics and yang as sharp and masculine traits.

Chinese martial arts, commonly referred to with umbrella terms kung fu (/ˈkʌŋ ˈfuː/; Chinese: 功夫; pinyin: gōngfu; Jyutping: gung1 fu1; Cantonese Yale: gūng fū), kuoshu (Chinese: 國術; pinyin: guóshù; Jyutping: gwok3 seot6) or wushu (Chinese: 武術; pinyin: wǔshù; Jyutping: mou5 seot6), are multiple fighting styles that have developed over the centuries in Greater China. These fighting styles are often classified according to common traits, identified as "families" of martial arts. Examples of such traits include Shaolinquan (少林拳) physical exercises involving Five Animals (五形) mimicry or training methods inspired by Old Chinese philosophies, religions and legends. Styles that focus on qi manipulation are called internal (内家拳; nèijiāquán), while others that concentrate on improving muscle and cardiovascular fitness are called external (外家拳; wàijiāquán). Geographical associations, as in northern (北拳; běiquán) and southern (南拳; nánquán), is another popular classification method.

In Chinese philosophy, earth or soil (Chinese: 土; pinyin: tǔ) is one of the five concepts that conform the wuxing. Earth is the Qi balance of both yin and yang in the Wuxing philosophy, as well as the changing or central point of physical matter or a subject. Its motion is centralising, and its energy is stabilizing and conserving.

Earth is associated with the colour yellow or ochre and the planet Saturn and it lies at the centre of the four directions of the compass in Chinese cosmology. It is associated with late summer and also the turning point of each of the four seasons, as Earth is prone to being over burdened or stuck Its climate is that of dampness causing the body-mind to be clouded through a deficiency of yang qi. In traditional Chinese medicine, earth governs the yin, Zang organ the spleen, and the yang, Fu organ stomach, mouth and muscles. Its Primal Spirit is the Yi, and emotion of happiness and is represented by the Yellow Dragon or Qilin, color yellow and golden.

Aikido (Shinjitai: 合気道, Kyūjitai: 合氣道, aikidō, Japanese pronunciation: [aikiꜜdoː]) is a modern Japanese martial art which is split into many different styles including Aikikai, Shodokan Aikido, Yoshinkan, Renshinkai, Iwama Ryu, Iwama Shin Shin Aiki Shuren Kai, and Ki Aikido. Aikido is now practiced in around 140 countries.

It was originally developed by Morihei Ueshiba, as a synthesis of his martial studies, philosophy and religious beliefs. Ueshiba's goal was to create an art which practitioners could use to defend themselves against attacks, while also protecting the attackers from injury. Aikido is often translated as "the way of unifying (with) life energy" or as "the way of harmonious spirit". According to the founder's philosophy, the primary goal in the practice of aikido is to overcome oneself instead of cultivating violence or aggressiveness. Morihei Ueshiba used the phrase "masakatsu agatsu katsuhayabi" (正勝吾勝勝速日, "true victory, final victory over oneself, here and now") to refer to this principle.