Suzuki Harunobu (Japanese: 鈴木 春信; c. 1725 – 8 July 1770) was a Japanese designer of woodblock print art in the ukiyo-e style. He was an innovator, the first to produce full-color prints (nishiki-e) in 1765, rendering obsolete the former modes of two- and three-color prints. Harunobu used many special techniques, and depicted a wide variety of subjects, from classical poems to contemporary beauties. Like many artists of his day, Harunobu also produced a number of shunga, or erotic images. During his lifetime and shortly afterwards, many artists imitated his style. A few, such as Harushige, even boasted of their ability to forge the work of the great master. Much about Harunobu's life is unknown.
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👉 Suzuki Harunobu in the context of Eight Views of Ōmi
The Eight Views of Ōmi (in Japanese: 近江八景 or Ōmi hakkei) are traditional scenic views of Ōmi Province which is now Shiga Prefecture in Japan.
They were inspired by the Eight Views of Xiaoxiang in China which were first painted in the 11th century and then brought to Japan as a popular theme in the 14–15th centuries. The theme was then used to describe Ōmi province in poetry by Prince Konoe Masaie and his son, Prince Hisamichi, in the 15–16th centuries. The Eight Views of Ōmi then became a popular subject for artists such as Suzuki Harunobu and Utagawa Hiroshige. The theme continued to develop, being transposed to other locations and settings in a process which the Japanese called mitate, such as in Harunobu's Zashiki Hakkei series.
In this Dossier
Suzuki Harunobu in the context of Kagura
Kagura (神楽, "god-entertainment") is a type of Shinto ritual ceremonial dance. The term is a contraction of the phrase kami no kura ("seat of god"), indicating the presence of gods (kami) in the practice.
One major function of kagura is chinkon (purifying and shaking the spirit), involving a procession-trance process. Usually a female shaman will perform the dance and obtain the oracle from the god—in the setting, the dancer herself turns into the god during the performance. Once strictly a ceremonial art derived from kamigakari (神懸, "oracular divinification"), kagura has evolved in many directions over the span of more than a millennium. Today, it is very much a living tradition, with rituals tied to the rhythms of the agricultural calendar, thriving primarily in parts of Shimane Prefecture, and urban centers such as Hiroshima.
Suzuki Harunobu in the context of Shiba Kōkan
Shiba Kōkan (司馬 江漢; 1747 – November 19, 1818), born Andō Kichirō (安藤吉次郎) or Katsusaburō (勝三郎), was a Japanese painter and printmaker of the Edo period, famous both for his Western-style yōga paintings, in imitation of Dutch oil painting styles, methods, and themes, which he painted as Kōkan, and his ukiyo-e prints, which he created under the name Harushige, but also producing forgeries of the works of Suzuki Harunobu. He is said to have boasted of his ability to forge the great master so well. He also was engaged in Western learning (Rangaku) in the field of astronomy. Like many other Edo period artists, Kōkan used a great variety of other names at various points in his career, though "Shiba Kōkan", "Suzuki Harushige", and close variations on those appear far more often. Variations include Shiba Shun (司馬峻) and Suzuki Shun, while his other names include A Fugen-dōjin, Kungaku, Rantei, and as a writer Shumparō (春波楼).
Suzuki Harunobu in the context of Oiran
Oiran (花魁) is a collective term for the highest-ranking courtesans in Japanese history, who were considered to be above common prostitutes (known as yūjo (遊女, lit. 'woman of pleasure')) for their more refined entertainment skills and training in the traditional arts. Divided into a number of ranks within this category, the highest rank of oiran were the tayū, who were considered to be set apart from other oiran due to their intensive training in the traditional arts and the fact that they lived and worked in Kyoto, the political capital of Japan, which remained the cultural heart of the country when the seat of political power moved to Tokyo. Though oiran by definition also engaged in prostitution, higher-ranking oiran had a degree of choice in which customers they took.
The term oiran originated in Yoshiwara, the red light district of Edo in the 1750s, and is applied to all ranks of high level courtesans in historical Japan.