Supererogatory in the context of "Satisfaction theory of atonement"

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⭐ Core Definition: Supererogatory

Supererogation (Late Latin: supererogatio "payment beyond what is needed or asked", from super "beyond" and erogare "to pay out, expend", itself from ex "out" and rogare "to ask") is the performance of more than is asked for; the action of doing more than duty requires. In ethics, an act is supererogatory if it is good but not morally required to be done. It refers to an act that is more than is necessary, when another course of action—involving less—would still be an acceptable action. It differs from a duty, which is an act wrong not to do, and from acts morally neutral. Supererogation may be considered as performing above and beyond a normative course of duty to further benefits and functionality.

Some philosophers have proposed a corresponding concept of suberogation – whereas supererogatory acts are praiseworthy but not morally required, suberogatory acts are morally discouraged but not prohibited. However, the concept is controversial; with some dispute as to whether suberogatory acts genuinely exist.

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👉 Supererogatory in the context of Satisfaction theory of atonement

The satisfaction theory of atonement is a theory in Catholic theology which holds that Jesus Christ redeemed humanity through making satisfaction for humankind's disobedience through his own supererogatory obedience. The theory draws primarily from the works of Anselm of Canterbury, specifically his Cur Deus Homo ('Why Was God a Man?'). Since one of God's characteristics is justice, affronts to that justice must be atoned for. It is thus connected with the legal concept of balancing out an injustice.

Anselm regarded his satisfaction view of the atonement as a distinct improvement over the older ransom theory of atonement, which he saw as inadequate, due to its notion of a debt being owed to the devil. Anselm's theory was a precursor to the theology of later theologians like John Calvin, who taught the idea of Christ suffering the Father's just punishment as a vicarious substitute.

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Supererogatory in the context of Salah

Salah (Arabic: ٱلصَّلَاةُ, romanizedaṣ-Ṣalāh, also spelled Salat), also known as Namaz (Persian: نماز, romanizednamāz), is the practice of formal worship in Islam, consisting of a series of ritual prayers performed at prescribed times daily. These prayers, which consist of units known as rak'ah, include a specific set of physical postures, recitation from the Quran, and prayers from the Sunnah, and are performed while facing the direction towards the Kaaba in Mecca (qibla). The number of rak'ah varies depending on the specific prayer. Variations in practice are observed among adherents of different madhahib (schools of Islamic jurisprudence). The term salah may denote worship in general or specifically refer to the obligatory prayers performed by Muslims five times daily, or, in some traditions, three times daily.

The obligatory prayers play an integral role in the Islamic faith, and are regarded as the second and most important, after shahadah, of the Five Pillars of Islam for Sunnis, and one of the Ancillaries of the Faith for Shiites. In addition, supererogatory salah, such as Sunnah prayer and Nafl prayer, may be performed at any time, subject to certain restrictions. Wudu, an act of ritual purification, is required prior to performing salah. Prayers may be conducted individually or in congregation, with certain prayers, such as the Friday and Eid prayers, requiring a collective setting and a khutbah (sermon). Some concessions are made for Muslims who are physically unable to perform the salah in its original form, or are travelling.

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Supererogatory in the context of Nafl prayer

In Islam, a nafl prayer, (Arabic: صلاة النفل, romanizedṣalāt al-nafl, pl. nawafil) or optional prayer, is a type of a non-obligatory or supererogatory salah (ritual prayer). They are believed to give extra reward to the person performing them, similar to Sunnah prayers.

According to the following tradition (hadith), performing nafl prayers help one to draw closer to Allah and attain success in the afterlife:

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